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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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54<br />

trial, and <strong>the</strong> most meritorious, as being that which gives a man<br />

a greater c<strong>on</strong>formity to Jesus Christ. Luke xxii. 37.<br />

99. Stiffness in opini<strong>on</strong>, prepossessi<strong>on</strong>, and obstinacy in refusing<br />

ei<strong>the</strong>r to examine things, or to own we have been mistaken,<br />

do c<strong>on</strong>tinually, in respect of abundance of pers<strong>on</strong>s, change that<br />

into a savour of death, which God has placed in Jiis church, that<br />

it might be <strong>the</strong>rein a savour of life ; namely, good books, instruc-<br />

ti<strong>on</strong>s, holy examples, &c. 2 Cor. ii. 15, 16.<br />

100. That is a deplorable time, when God is thought to be<br />

h<strong>on</strong>oured by persecuting <strong>the</strong> truth, and <strong>the</strong> disciples <strong>the</strong>reof.<br />

This time is come.—To be accounted and treated by <strong>the</strong> ministers<br />

of religi<strong>on</strong> as an impious wretch, unworthy of all commerce<br />

with God, as a rotten member, capable of spreading a general corrupti<strong>on</strong><br />

in <strong>the</strong> society of <strong>the</strong> saints, is to pious pers<strong>on</strong>s a death<br />

more terrible than that of <strong>the</strong> body. In vain does any man flatter<br />

himself w'ith <strong>the</strong> purity of his intenti<strong>on</strong>s, and with a certain zeal<br />

for religi<strong>on</strong>, in persecuting good men with fire and sword, if he is<br />

ei<strong>the</strong>r blinded with his own passi<strong>on</strong>, or hurried <strong>on</strong> by that of<br />

o<strong>the</strong>rs, because he will examine nothing. We often think we<br />

sacrifice to God a wicked pers<strong>on</strong>, and we sacrifice to <strong>the</strong> devil a<br />

servant of God. John xvi. 2.<br />

101. Nothing is more opposite to <strong>the</strong> Spirit of God, and to <strong>the</strong><br />

doctrine of Jesus Christ, than to make oaths comm<strong>on</strong> in <strong>the</strong><br />

church ; because to do this is to multiply <strong>the</strong> occasi<strong>on</strong>s of perjury,<br />

to lay snares for <strong>the</strong> weak and <strong>the</strong> ignorant, and to make <strong>the</strong><br />

name and <strong>the</strong> truth of God subservient sometimes to <strong>the</strong> designs<br />

of <strong>the</strong> wicked. Matt. v. 37.<br />

Wherefore, having heard <strong>the</strong> judgment of <strong>the</strong> aforesaid cardinals<br />

and o<strong>the</strong>r divines, exhibited to us both by word and in writing,<br />

and having, in <strong>the</strong> first place, implored <strong>the</strong> assistance of <strong>the</strong><br />

Divine light, by appointing public as well as private prayers to<br />

that end; we do, by this our c<strong>on</strong>stituti<strong>on</strong>, which shall be of perpetual<br />

force and obligati<strong>on</strong>, declare, c<strong>on</strong>demn, and reject, respec-<br />

tively, all and every <strong>on</strong>e of <strong>the</strong> propositi<strong>on</strong>s before recited, as<br />

false, captious, shocking, offensive to pious ears, scandalous, pernicious,<br />

rash, injurious to <strong>the</strong> church and her practice, c<strong>on</strong>tumelious<br />

not <strong>on</strong>ly against <strong>the</strong> church, but likewise against <strong>the</strong> secular<br />

powers, seditious, impious, blasphemous, suspected of heresy,<br />

and plainly savouring <strong>the</strong>reof, and likewise favouring heretics,<br />

heresies, and schism, err<strong>on</strong>eous, bordering very near up<strong>on</strong> heresy,<br />

often c<strong>on</strong>demned, and, in fine, even heretical, and manifestly reviving<br />

several heresies, and chiefly those which are c<strong>on</strong>tained in<br />

<strong>the</strong> infamous propositi<strong>on</strong>s of Janscnius, even in <strong>the</strong> very sense in<br />

which those propositi<strong>on</strong>s were c<strong>on</strong>demned.<br />

Commanding all <strong>the</strong> faithful in Christ of both sexes, not to presume<br />

to hold, teach, or preach o<strong>the</strong>rwise c<strong>on</strong>cerning <strong>the</strong> propositi<strong>on</strong>s<br />

aforesaid, than is c<strong>on</strong>tained in this our c<strong>on</strong>stituti<strong>on</strong> : insomuch,<br />

that whosoever shall teacl), defend, or publish <strong>the</strong>m, or

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