Quesnel: Moral Reflections on the Gospels Vol 1

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296 ST. MATTHEW. worldly hopes and expectations, ought to hinder them from following the voice of God when he calls them to perfection. We undergo a great deal while we are in suspense between the love of the world and the love of our salvation : we have no manner of peace, good or bad, till the one or the other becomes victorious and predominant. We often deceive ourselves in believing, that we are fond of nothing : a proper conjuncture or occasion is wanting, to make us thoroughly know ourselves. We possess, with fondness and sensual affection, whatever we cannot leave without regret and sorrow. Let every one examine himself by this rule. Sect. IV.— The Rich hardly saved. " 23. ^ Then said Jesus unto his disciples. Verily I say unto you. That a rich man shall hardly enter into the kingdom of heaven." Christ abates nothing of the strictness and holiness of his maxims, on the account of the trouble which they cause to worldly persons ; but, on the con- trary, delivers them in the stronger terms. Earthly riches are a great obstacle to salvation ; because it is very rare to possess without loving them. To be rich, therefore, is a great misfortune ; but what rich man can we convince of this, if God himself by an extraordinary grace do not open his heart to receive this truth ? Truth itself affirms it with an oath, and yet scarce any one hears, or believes it. '' 24. And again I say unto you. It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.'* Astonishing expression ! which shows us, that a
CHAPTER XIX, 29T rich man cannot be saved with an ordinary grace. A man is not rich, in the sense here intended, unless he love riches ; and he is properly enough poor in the midst of his treasures, when he uses them, not as a proprietor, but as the steward of God. Wealth is the gate of hell to the greatest number ; and to some few the key of heaven. If he who only pos- sesses his own proper estate, can so hardly be saved, what will become of those who unjustly take away or detain that of another? " 25. When his disciples heard it, they were ex- ceedingly amazed, saying, Who then can be saved?" The natural love whicii men have for wealth, makes it seem very strange, even to the poor, that it should be so great an obstacle to salvation : how much stranger must it seem to the rich ? One cannot easily conceive, how that which contributes so much to the happiness of this life, should be one of the greatest impediments to the felicity of the other: and yet this is the very reason why it is so; for it is impossible for us to be happy both here and here- after. " 26. But Jesus beheld them, and said unto them. With men this is impossible ; but with God all things are possible." The inability of nature to attain to salvation, is not the despair of a Christian, but the triumph of the grace of Christ. Happy inability this, which obliges us to expect all from Him, without whom we can do nothing ! It is as impossible to God as it is to men, to save a rich man possessed with the love of riches; but God can root up this love out of his heart, a thing which man is not able to do. Nothing N 3
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3^ v~t LIBRA.RY OF THE Theological
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THE GOSPELS; WITH MORAL REFLECTIONS
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INTRODUCTORY ESSAY. The following w
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Vll Catholic student, because he co
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IX to have been dedicated to the lo
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XI afFections. His is an external,
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Xlll more and more the hatred of th
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XV edified by thern, unless the Jes
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xvu question. It was the policy of
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XIX touchstone to detect and bring
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XXI stated as the first spring of t
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XXIU was a mercy peculiar to thee,
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XXV tic, HIS HIGH REVERENCE FOR THE
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XXVll trigues and human solicitatio
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XXIX A second reason is, that we ma
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XXXI cramped, by these decisions. H
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XXXlll church, that much confusion
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XXXV to awaken our memory, and to e
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XXXVll compassion and zeal for the
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XXXIX to them, as they do to the pl
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xli tant concerning the author of i
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xliii more care, because it is sedu
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46 of the Epistles of St. Paul, of
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48 nant, wherein God left him to hi
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50 39. The will which is not preven
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52 God, continuing in his bosom, ad
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54 trial, and the most meritorious,
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56 notary public, and bearing the s
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58 fathers have written upon the Ne
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60 THE APPROBATION OF THE DOCTORS I
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2 PREFACE. the other parts of tlie
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4 PREFACE. in this divine book, did
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6 PREFACE. veyance of some sacred t
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8 PREFACE. clinations to sin which
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10 PREFACE. gion, and an affected e
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12 PREFACE. plishmeiit of the proph
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14 PREFACE. gustine says in his 18t
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16 PREFACE. the flesh. Those who be
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18 PREFACE. except only when the fi
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20 PREFACE, one single sentence of
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22 PREFACE. reverence, gratitude, a
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24 ST. MATTHEW. worthy fruit of all
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26 ST. MATTHEW. riches of their anc
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28 ST. MATTHEW. which did not at al
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30 ST. MATTHEW. who really loves Go
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32 ST. MATTHEW. of the faithful, an
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34 ST. MATTHEW, Comfort taken away,
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36 ST. MATTHEW. A blind obedience i
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38 ST. MATTHEW. thers, if they make
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40 ST. MATTHEW. and yet acts as if
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42 ST. MATTHEW. camel's hair, and a
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44 ST. MATTHEW. and form children o
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46 ST. MATTHEW. in himself the mark
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48 ST. MATTHEW. CHAPTER IV. Sect. I
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50 ST. MATTHEW. stance of it even i
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52 ST. MATTHEW. hence, Satan : for
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54 ST. MATTHEW. Lord, thou hast alr
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56 ST. MATTHEW. "21. And going on f
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58 ST. MATTHEW. it is for the good
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60 ST, MATTHEW. joy; and yet true j
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62 ST. MATTHEW. The sixth lesson of
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64 ST. MATTHEW. the prophets and ap
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66 ST. MATTHEW. " 17. % Think not t
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68 ST. MATTHEW. of old time, Thou s
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•TO ST. MATTHEW. a foolish vanity
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72 ST. MATTHEW. of all that is most
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74 ST. MATTHEW. gage that which is
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76 ST. MATTHEW. " 40. And if any ma
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'78 ST. MATTHEW. joins us to love,
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80 ST. MATTHEW. CHAPTER VI. Sect. I
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82 ST. MATTHEW. any thing, but of b
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84 ST. MATTHEW. US to it. The order
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86 ST. MATTHEW. eucharist, the love
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88 ST. MATTHEW. God. For a king to
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90 ST. MATTHEW. a treasure, which m
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92 ST. MATTHEW. despise and hate wh
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94 ST. MATTHEW. these plants, to do
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96 ST. MATTHEW. " 34. Take therefor
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98 ST. MATTHEW. faults of others, a
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100 ST. MATTHEW. he that seeketh, f
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102 ST. MATTHEW. ence and distincti
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104. ST. MATTHEW. time, and conceal
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106 ST. MATTHEW. the proper use is
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108 ST. MATTHEW. " 25. And the rain
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110 ST. MATTHEW. with afFection, an
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112 ST. MATTHEW. " 4. And Jesus sai
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U'i' ST. MATTHEW. This is to make a
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116 ST. MATTHEW. ren faith, but one
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118 ST. MATTHEW. Christ fulfils the
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120 ST. MATTHEW. ciple. The mean be
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122 ST. MATTHEW. violent temptation
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124 ST. MATTHEW. "31. So the devils
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126 ST. MATTHEW. The paralytic is a
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128 ST. MATTHEW. which he finds his
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130 ST. MATTHEW. " 11. And when the
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132 ST. MATTHEW. dren of the bride-
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134. ST. MATTHEW. Sect. IV.— The
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136 ST. MATTHEW, goodness of God, w
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138 ST. MATTHEW. Sect. V.— Two Bl
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140 ST. MATTHEW. " 33. And when the
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142 ST. MATTHEW. " 38. Pray ye ther
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144 ST. MATTHEW. ecclesiastical dig
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^4,6 ST. MATTHEW. but the dispenser
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148 ST, MATTHEW. *' 14. And whosoev
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150 ST. MATTHEW. abundance of prude
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152 ST. MATTHEW. It is prudence and
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154 ST. MATTHEW. instructors of the
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156 ST. MATTHEW. Sect. VI. Jesus Ch
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158 I ST. MATTHEW. education, an ir
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160 ST. MATTHEW. he that receiveth
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162 ST. MATTHEW. To feed prisoners
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164 ST. MATTHEW. Christ, when he do
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166' ST. MATTHEW. John the Baptist;
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168 ST. MATTHEW. Sect. III. Both Je
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170 ST. MATTHEW. and all those of o
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172 ST. MATTHEW. Sect. V. The Wise
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1T4 ST. MATTHEW. riages, in our tem
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176 ST. MATTHEW. CHAPTER XII. Sect.
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178 ST. MATTHEW. enemies, but gives
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180 ST. MATTHEW. " 12. How much the
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182 ST. MATTHEW. our necessity. He
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184 ST. MATTHEW. him, insomuch that
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186 ST. MATTHEW. the attempts again
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188 ST. MATTHEW. effects produced b
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190 ST. MATTHEW. reason to fear the
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192 ST. MATTHEW. both greater than
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194 ST. MATTHEW. unto him, Behold,
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196 ST. MATTHEW. Let us not be disc
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198 ST. MATTHEW. "11. He answered a
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200 ST. MATTHEW. tradiction to his
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202 ST. MATTHEW. they hear the word
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204 ST. MATTHEW. The church is God'
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206 ST. MATTHEW. patience towards t
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208 ST. MATTHEW. " 32. Which indeed
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210 ST. MATTHEW. discovers to us by
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212 ST. MATTHEW. honour and pleasur
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214 ST. MATTHEW. we would find ; we
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216 ST. MATTHEW. which they make up
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218 ST. MATTHEW. are they not all w
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220 ST. MATTHEW. fices every thing,
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222 ST, MATTHEW. easily inspire her
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224 ST. MATTHEW. distempers of the
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226 ST. MATTHEW. is to tempt God to
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228 ST. MATTHEW. church or his mini
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230 ST. MATTHEW. new want of grace,
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232 ST. MATTHEW. touch the hem of h
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234 ST. MATTHEW. heartedness to the
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236 ST. MATTHEW. It is a rule of gr
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238 ST. MATTHEW. righteous or wicke
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240 ST. MATTHEW. " 23. But be answe
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242 ST. MATTHEW. . healed severing
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244 ST. MATTHEW. ing Christ, as to
Page 312 and 313: 246 ST. MATTHEW. the true sense of
Page 314 and 315: 248 ST. MATTHEW. " —— O ye hypo
Page 316 and 317: 250 ST. MATTHEW. taken up about the
Page 318 and 319: 352 ST. MATTHEW. who are so apt to
Page 320 and 321: 254 ST. MATTHEW. his name. This he
Page 322 and 323: 256 ST. MATTHEW. Whoever is against
Page 324 and 325: 258 ST. MATTHEW. " 27. For the Son
Page 326 and 327: 260 ST. MATTHEW. sions of the faith
Page 328 and 329: 262 ST. MATTHEW. came and touched t
Page 330 and 331: 264 ST. MATTHEW. great. Wo to those
Page 332 and 333: 266 ST. MATTHEW. est importance for
Page 334 and 335: 268 ST. MATTHEW. God is so great to
Page 336 and 337: 270 ST. MATTHEW. tion is no less a
Page 338 and 339: 272 ST. MATTHEW. A violent death is
Page 340 and 341: 274 ST. MATTHEW. it 10. f Take heed
Page 342 and 343: 276 ST. MATTHEW. apply himself to t
Page 344 and 345: 278 ST. MATTHEW. ness. It is not en
Page 346 and 347: 280 ST. MATTHEW. may be assured, by
Page 348 and 349: 282 ST. MATTHEW. faction. It is the
Page 350 and 351: 284 ST. MATTHEW. "30. And he would
Page 352 and 353: 286 ST. MATTHEW. from the bottom of
Page 354 and 355: 288 ST. MATTHEW. The second reason
Page 356 and 357: 290 ST. MATTHEW. here decides the c
Page 358 and 359: 292 ST. MATTHEW. forbid them not, t
Page 360 and 361: 294} ST. MATTHEW. adultery, Thou sh
Page 364 and 365: 298 ST. MATTHEW. can support and co
Page 366 and 367: 300 ST. MATTHEW. than the beginning
Page 368 and 369: 302 ST. MATTHEW, " 6. And about the
Page 370 and 371: 304 ST. MATTHEW. ing to the rules o
Page 372 and 373: 306 ST. MATTHEW. They are hid from
Page 374 and 375: 308 ST. MATTHEW. themselves thereto
Page 376 and 377: 310 ST. MATTHEW. of that pure zeal
Page 378 and 379: 812 ST. MATTHEW. ter attended or mi
Page 380 and 381: 314 ST. MATTHEW. perceive my want o
Page 382 and 383: 316 ST. MATTHEW. his will, when he
Page 384 and 385: 318 ST. MATTHEW, this is for them a
Page 386 and 387: 320 ST. MATTHEW. is instead of mone
Page 388 and 389: 322 ST. MATTHEW. the envy of his en
Page 390 and 391: 324. ST. MATTHEW. their prayers, to
Page 392 and 393: 326 ST. MATTHEW. " 28. % But what t
Page 394 and 395: ^28 ST. MATTHEW. Sect. V.— Tlic P
Page 396 and 397: 330 ST. MATTHEW. " 39. And they cau
Page 398 and 399: 332 ST. MATTHEW; whom he has favour
Page 400 and 401: 334 ST. MATTHEW. heaven is like unt
Page 402 and 403: 336 ST. MATTHEW. that of men openly
Page 404 and 405: 338 ST. MATTHEW. fruits of faith, t
Page 406 and 407: 340 ST. MATTHEW. which proceed from
Page 408 and 409: 342 ST. MATTHEW. ness of their hear
Page 410 and 411: 3i4 ST. MATTHEW. order to learn tha
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34.6 ST. MATTHEW. Sect. IV. The Lov
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348 ST. MATTHEW. eternally in heave
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350 ST. MATTHEW. till all his enemi
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332 ST. MATTHEW. of they are not ca
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354 ST. MATTHEW. dignity or rank; h
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356 ST. MATTHEW. in God's sight, or
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358 ST. MATTHEW. selves. Will widow
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360 ST. MATTHEW. with an obligation
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362 ST. MATTHEW. serves only to nou
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364 ST. MATTHEW. rupt heart, under
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366 ST. MATTHEW. try, when he besto
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368 ST, MATTHEW. his truth, nor its
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370 ST. MATTHEW. is not without cau
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'3T2 ST. MATTHEW. Sect. II. The Rig
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374 ST. MATTHEW. trust at all to hi
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37(5 ST. MATTHEW. " 17. liGt him wh
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378 ST. MATTHEW. Sect. IV. False Ch
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380 ST. MATTHEW. True Christians ar
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382 ST. MATTHEW. ever obeys not thi
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384 ST. MATTHEW. make, and in conte
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386 ST. MATTHEW. our neighbour, and
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388 ST. MATTHEW. with an absolute d
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390 ST. MATTHEW. thing besides, and
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392 ST. MATTHEW. The holiness of ot
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394 ST. MATTHEW. asleep ! How many
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396 ST. MATTHEW. duct of the childr
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398 ST. MATTHEW. servant enters int
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4.00 ST. MATTHEW. was his, which is
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402 ST. MATTHEW. and separation, th
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404 ST. MATTHEW. these that our ble
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406 ST. MATTHEW. How severely shall
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408 ST. MATTHEW. God alone is the s
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410 ST. MATTHEW. Charity employs ev
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4,12 ST. MATTHEW. citous care of Ch
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414 ST. MATTHEW. ened bread, the di
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416 ST. MATTHEW, " 23. And he answe
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418 ST. MATTHEW. of the true religi
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4-20 ST. MATTHEW. disciples owed to
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422 ST. MATTHEW. their own weakness
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424 ST. MATTHEW. so little concerne
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426 ST. MATTHEW. " 45. Then cometh
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428 ST. MATTHEW. him the more. But
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430 ST. MATTHEW. and how worthy to
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432 ST. MATTHEW. low said, I ara ab
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434 ^ ST. MATTHEW. and stir up othe
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436 ST. MATTHEW. weakness, confusio
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438 ST. MATTHEW. graces and merits
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440 ST. MATTHEW. " 7. And they took
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442 ST. MATTHEW. persecute it knowi
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444 ST. MATTHEW. This is, on the pa
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44.6 ST. MATTHEW. The blood of Jesu
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448 ST. MATTHEW. endure. Jesus Chri
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450 ST. MATTHEW. body; and repairs
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452 ST. MATTHEW. of salvation ; and
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454 ST, MATTHEW. the greatness of h
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456 ST. MATTHEW. " 52. And the grav
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458 ST. MATTHEW. serts it, then is
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460 ST. MATTHEW. The prudence of me
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462 ST. MATTHEW. " 5. And the angel
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464 ST. MATTHEW. ever is so bappy a
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466 ST. MATTHEW. from the dead, tha
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468 ST. MATTHEW. stones to raise up
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