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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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XXIV<br />

This is excellent in <strong>the</strong> highest degree : but mark<br />

with what point he turns and addresses mo<strong>the</strong>rs<br />

" Unhappy mo<strong>the</strong>r, who exposes her daughter to <strong>the</strong><br />

shipwreck which herself has suffered, and makes her<br />

<strong>the</strong> instrument of her passi<strong>on</strong> and revenge, and <strong>the</strong><br />

murderer of a saint !"<br />

And <strong>the</strong>n notice <strong>the</strong> solemnity of <strong>the</strong> cauti<strong>on</strong> he<br />

subjoins " : God grant that many mo<strong>the</strong>rs may take<br />

warning by this example, and have it before <strong>the</strong>ir<br />

eyes, when <strong>the</strong>y are about to introduce <strong>the</strong>ir daughters<br />

at court !"<br />

Thus he pursues <strong>the</strong> world in o<strong>the</strong>r passages<br />

which we need not cite. Nor will we quote places<br />

which prove his skill in exposing <strong>the</strong> human heart.<br />

He shows it to be nothing by nature, but falsehood<br />

and sin. He declares that whatever good it has,<br />

must proceed from ano<strong>the</strong>r source. He breaks out<br />

c<strong>on</strong>tinually into prayer, for <strong>the</strong> cleansing virtues of<br />

Jesus Christ.<br />

The false professor of Christianity is dealt with<br />

in a manner equally faithful. Could any Protestant<br />

write better than he does <strong>on</strong> Matt, xxiii. 23. " To<br />

be exact in little things, and to omit such as are es-<br />

sential to religi<strong>on</strong> and piety, what is this but to de-<br />

ceive ourselves?—Unhappy is that man who rests<br />

secure in a vain and c<strong>on</strong>ceited exactness about <strong>the</strong><br />

niceties of devoti<strong>on</strong>, instead of applying himself to<br />

his proper duties, to <strong>the</strong> reformati<strong>on</strong> of his heart, and<br />

to <strong>the</strong> faithful observati<strong>on</strong> of justice and charity to-<br />

wards his neighbour, &c. ; this is a kind of delusi<strong>on</strong><br />

more dangerous to some souls, than an open temp-<br />

tati<strong>on</strong> to sin."<br />

5. But we proceed to notice ano<strong>the</strong>r characteris-

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