Quesnel: Moral Reflections on the Gospels Vol 1

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338 ST. MATTHEW. fruits of faith, that we are qualified to eat the flesh of the Lamh, and to receive nourishment from it. Amongst a thousand unworthy communicants, per- haps tliere is but one, whose conscience upbraids him after this manner, How camest thou in hither? &c. Happy is he, if amended thereby. No answer can be made at the tribunal of God. The confusion arising from sin, and the conscience of the sinner, will stop his mouth. " 13. Then said the king to the servants. Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashincr of teeth." See here the sad state and total interdiction of a damned soul. No more feet to run to God's mercy, or to flee from his justice. No more hands to do good, or to make any amends for evil. No more light whereby to know God or his own duty. Nothing but darkness, pain, grief, tears, rage, fury, and despair, remains for those who are cast out from the wedding- feast. This is the fruit of sin, and especially of the abuse of faith, grace, and the holy communion. " 14. For many are called, but few are chosen." Many are called by the law of nature, by the written law, and by the preaching of the gospel : but few are there who come in by faith ; few among these who live by faith ; and few, even of these last, who persevere in the life of faith. The elect are not known, until the separation is made. One single reprobate cast out represents all the rest. God some- times manifests his justice on a sinner, even in this world, on purpose to awaken all others ; with whom he either bears, in expectation of their repentance,
CHAPTER XXII. 339 or whom he reserves for the torments of hell. Let us strive to be of the small number. Sect. II. God and Cesar, ** 15. ^ Then went the Pharisees, and took coun- sel how they might entangle him in his talk." The devil's ministers, like himself, retire only for a while ; but never lay aside the design of destroying virtuous people. Of all wicked persons, the envious are the least discouraged at disappointments. The good and pious ought strictly to watch over their words, because the world is always vigilant to make them serve its interests or passions. Set a watch," O Lord, upon my mouth, and secure it from being surprised either by the devil, or the world, or my own corrupt desires. " 16. And they sent out unto him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any nian^ for thou regardest not the person of men." The praises of the world are full of snares: he who loves them, loves temptation ; and to love it, is to be willing to perish. The wicked scarcely ever make any other use of good, but only to promote their malicious designs. Real enemies and false friends take advantage very often of the good qualities which they discover in us, so as to make us act indiscreetly, and to put us upon imprudent measures. The fide- lity which an ecclesiastical person owes to his minis- try, banishes all fear of men from his mind ; but agrees very well with Christian prudence, which is neither rash nor insensible. There are some regards p2
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3^ v~t LIBRA.RY OF THE Theological
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THE GOSPELS; WITH MORAL REFLECTIONS
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INTRODUCTORY ESSAY. The following w
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Vll Catholic student, because he co
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IX to have been dedicated to the lo
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XI afFections. His is an external,
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Xlll more and more the hatred of th
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XV edified by thern, unless the Jes
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xvu question. It was the policy of
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XIX touchstone to detect and bring
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XXI stated as the first spring of t
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XXIU was a mercy peculiar to thee,
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XXV tic, HIS HIGH REVERENCE FOR THE
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XXVll trigues and human solicitatio
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XXIX A second reason is, that we ma
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XXXI cramped, by these decisions. H
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XXXlll church, that much confusion
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XXXV to awaken our memory, and to e
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XXXVll compassion and zeal for the
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XXXIX to them, as they do to the pl
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xli tant concerning the author of i
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xliii more care, because it is sedu
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46 of the Epistles of St. Paul, of
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48 nant, wherein God left him to hi
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50 39. The will which is not preven
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52 God, continuing in his bosom, ad
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54 trial, and the most meritorious,
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56 notary public, and bearing the s
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58 fathers have written upon the Ne
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60 THE APPROBATION OF THE DOCTORS I
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2 PREFACE. the other parts of tlie
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4 PREFACE. in this divine book, did
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6 PREFACE. veyance of some sacred t
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8 PREFACE. clinations to sin which
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10 PREFACE. gion, and an affected e
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12 PREFACE. plishmeiit of the proph
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14 PREFACE. gustine says in his 18t
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16 PREFACE. the flesh. Those who be
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18 PREFACE. except only when the fi
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20 PREFACE, one single sentence of
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22 PREFACE. reverence, gratitude, a
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24 ST. MATTHEW. worthy fruit of all
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26 ST. MATTHEW. riches of their anc
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28 ST. MATTHEW. which did not at al
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30 ST. MATTHEW. who really loves Go
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32 ST. MATTHEW. of the faithful, an
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34 ST. MATTHEW, Comfort taken away,
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36 ST. MATTHEW. A blind obedience i
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38 ST. MATTHEW. thers, if they make
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40 ST. MATTHEW. and yet acts as if
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42 ST. MATTHEW. camel's hair, and a
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44 ST. MATTHEW. and form children o
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46 ST. MATTHEW. in himself the mark
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48 ST. MATTHEW. CHAPTER IV. Sect. I
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50 ST. MATTHEW. stance of it even i
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52 ST. MATTHEW. hence, Satan : for
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54 ST. MATTHEW. Lord, thou hast alr
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56 ST. MATTHEW. "21. And going on f
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58 ST. MATTHEW. it is for the good
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60 ST, MATTHEW. joy; and yet true j
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62 ST. MATTHEW. The sixth lesson of
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64 ST. MATTHEW. the prophets and ap
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66 ST. MATTHEW. " 17. % Think not t
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68 ST. MATTHEW. of old time, Thou s
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•TO ST. MATTHEW. a foolish vanity
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72 ST. MATTHEW. of all that is most
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74 ST. MATTHEW. gage that which is
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76 ST. MATTHEW. " 40. And if any ma
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'78 ST. MATTHEW. joins us to love,
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80 ST. MATTHEW. CHAPTER VI. Sect. I
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82 ST. MATTHEW. any thing, but of b
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84 ST. MATTHEW. US to it. The order
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86 ST. MATTHEW. eucharist, the love
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88 ST. MATTHEW. God. For a king to
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90 ST. MATTHEW. a treasure, which m
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92 ST. MATTHEW. despise and hate wh
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94 ST. MATTHEW. these plants, to do
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96 ST. MATTHEW. " 34. Take therefor
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98 ST. MATTHEW. faults of others, a
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100 ST. MATTHEW. he that seeketh, f
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102 ST. MATTHEW. ence and distincti
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104. ST. MATTHEW. time, and conceal
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106 ST. MATTHEW. the proper use is
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108 ST. MATTHEW. " 25. And the rain
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110 ST. MATTHEW. with afFection, an
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112 ST. MATTHEW. " 4. And Jesus sai
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U'i' ST. MATTHEW. This is to make a
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116 ST. MATTHEW. ren faith, but one
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118 ST. MATTHEW. Christ fulfils the
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120 ST. MATTHEW. ciple. The mean be
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122 ST. MATTHEW. violent temptation
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124 ST. MATTHEW. "31. So the devils
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126 ST. MATTHEW. The paralytic is a
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128 ST. MATTHEW. which he finds his
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130 ST. MATTHEW. " 11. And when the
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132 ST. MATTHEW. dren of the bride-
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134. ST. MATTHEW. Sect. IV.— The
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136 ST. MATTHEW, goodness of God, w
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138 ST. MATTHEW. Sect. V.— Two Bl
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140 ST. MATTHEW. " 33. And when the
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142 ST. MATTHEW. " 38. Pray ye ther
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144 ST. MATTHEW. ecclesiastical dig
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^4,6 ST. MATTHEW. but the dispenser
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148 ST, MATTHEW. *' 14. And whosoev
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150 ST. MATTHEW. abundance of prude
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152 ST. MATTHEW. It is prudence and
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154 ST. MATTHEW. instructors of the
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156 ST. MATTHEW. Sect. VI. Jesus Ch
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158 I ST. MATTHEW. education, an ir
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160 ST. MATTHEW. he that receiveth
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162 ST. MATTHEW. To feed prisoners
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164 ST. MATTHEW. Christ, when he do
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166' ST. MATTHEW. John the Baptist;
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168 ST. MATTHEW. Sect. III. Both Je
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170 ST. MATTHEW. and all those of o
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172 ST. MATTHEW. Sect. V. The Wise
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1T4 ST. MATTHEW. riages, in our tem
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176 ST. MATTHEW. CHAPTER XII. Sect.
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178 ST. MATTHEW. enemies, but gives
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180 ST. MATTHEW. " 12. How much the
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182 ST. MATTHEW. our necessity. He
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184 ST. MATTHEW. him, insomuch that
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186 ST. MATTHEW. the attempts again
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188 ST. MATTHEW. effects produced b
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190 ST. MATTHEW. reason to fear the
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192 ST. MATTHEW. both greater than
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194 ST. MATTHEW. unto him, Behold,
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196 ST. MATTHEW. Let us not be disc
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198 ST. MATTHEW. "11. He answered a
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200 ST. MATTHEW. tradiction to his
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202 ST. MATTHEW. they hear the word
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204 ST. MATTHEW. The church is God'
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206 ST. MATTHEW. patience towards t
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208 ST. MATTHEW. " 32. Which indeed
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210 ST. MATTHEW. discovers to us by
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212 ST. MATTHEW. honour and pleasur
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214 ST. MATTHEW. we would find ; we
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216 ST. MATTHEW. which they make up
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218 ST. MATTHEW. are they not all w
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220 ST. MATTHEW. fices every thing,
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222 ST, MATTHEW. easily inspire her
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224 ST. MATTHEW. distempers of the
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226 ST. MATTHEW. is to tempt God to
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228 ST. MATTHEW. church or his mini
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230 ST. MATTHEW. new want of grace,
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232 ST. MATTHEW. touch the hem of h
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234 ST. MATTHEW. heartedness to the
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236 ST. MATTHEW. It is a rule of gr
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238 ST. MATTHEW. righteous or wicke
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240 ST. MATTHEW. " 23. But be answe
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242 ST. MATTHEW. . healed severing
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244 ST. MATTHEW. ing Christ, as to
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246 ST. MATTHEW. the true sense of
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248 ST. MATTHEW. " —— O ye hypo
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250 ST. MATTHEW. taken up about the
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352 ST. MATTHEW. who are so apt to
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254 ST. MATTHEW. his name. This he
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256 ST. MATTHEW. Whoever is against
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258 ST. MATTHEW. " 27. For the Son
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260 ST. MATTHEW. sions of the faith
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262 ST. MATTHEW. came and touched t
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264 ST. MATTHEW. great. Wo to those
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266 ST. MATTHEW. est importance for
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268 ST. MATTHEW. God is so great to
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270 ST. MATTHEW. tion is no less a
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272 ST. MATTHEW. A violent death is
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274 ST. MATTHEW. it 10. f Take heed
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276 ST. MATTHEW. apply himself to t
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278 ST. MATTHEW. ness. It is not en
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280 ST. MATTHEW. may be assured, by
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282 ST. MATTHEW. faction. It is the
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284 ST. MATTHEW. "30. And he would
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286 ST. MATTHEW. from the bottom of
Page 354 and 355: 288 ST. MATTHEW. The second reason
Page 356 and 357: 290 ST. MATTHEW. here decides the c
Page 358 and 359: 292 ST. MATTHEW. forbid them not, t
Page 360 and 361: 294} ST. MATTHEW. adultery, Thou sh
Page 362 and 363: 296 ST. MATTHEW. worldly hopes and
Page 364 and 365: 298 ST. MATTHEW. can support and co
Page 366 and 367: 300 ST. MATTHEW. than the beginning
Page 368 and 369: 302 ST. MATTHEW, " 6. And about the
Page 370 and 371: 304 ST. MATTHEW. ing to the rules o
Page 372 and 373: 306 ST. MATTHEW. They are hid from
Page 374 and 375: 308 ST. MATTHEW. themselves thereto
Page 376 and 377: 310 ST. MATTHEW. of that pure zeal
Page 378 and 379: 812 ST. MATTHEW. ter attended or mi
Page 380 and 381: 314 ST. MATTHEW. perceive my want o
Page 382 and 383: 316 ST. MATTHEW. his will, when he
Page 384 and 385: 318 ST. MATTHEW, this is for them a
Page 386 and 387: 320 ST. MATTHEW. is instead of mone
Page 388 and 389: 322 ST. MATTHEW. the envy of his en
Page 390 and 391: 324. ST. MATTHEW. their prayers, to
Page 392 and 393: 326 ST. MATTHEW. " 28. % But what t
Page 394 and 395: ^28 ST. MATTHEW. Sect. V.— Tlic P
Page 396 and 397: 330 ST. MATTHEW. " 39. And they cau
Page 398 and 399: 332 ST. MATTHEW; whom he has favour
Page 400 and 401: 334 ST. MATTHEW. heaven is like unt
Page 402 and 403: 336 ST. MATTHEW. that of men openly
Page 406 and 407: 340 ST. MATTHEW. which proceed from
Page 408 and 409: 342 ST. MATTHEW. ness of their hear
Page 410 and 411: 3i4 ST. MATTHEW. order to learn tha
Page 412 and 413: 34.6 ST. MATTHEW. Sect. IV. The Lov
Page 414 and 415: 348 ST. MATTHEW. eternally in heave
Page 416 and 417: 350 ST. MATTHEW. till all his enemi
Page 418 and 419: 332 ST. MATTHEW. of they are not ca
Page 420 and 421: 354 ST. MATTHEW. dignity or rank; h
Page 422 and 423: 356 ST. MATTHEW. in God's sight, or
Page 424 and 425: 358 ST. MATTHEW. selves. Will widow
Page 426 and 427: 360 ST. MATTHEW. with an obligation
Page 428 and 429: 362 ST. MATTHEW. serves only to nou
Page 430 and 431: 364 ST. MATTHEW. rupt heart, under
Page 432 and 433: 366 ST. MATTHEW. try, when he besto
Page 434 and 435: 368 ST, MATTHEW. his truth, nor its
Page 436 and 437: 370 ST. MATTHEW. is not without cau
Page 438 and 439: '3T2 ST. MATTHEW. Sect. II. The Rig
Page 440 and 441: 374 ST. MATTHEW. trust at all to hi
Page 442 and 443: 37(5 ST. MATTHEW. " 17. liGt him wh
Page 444 and 445: 378 ST. MATTHEW. Sect. IV. False Ch
Page 446 and 447: 380 ST. MATTHEW. True Christians ar
Page 448 and 449: 382 ST. MATTHEW. ever obeys not thi
Page 450 and 451: 384 ST. MATTHEW. make, and in conte
Page 452 and 453: 386 ST. MATTHEW. our neighbour, and
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388 ST. MATTHEW. with an absolute d
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390 ST. MATTHEW. thing besides, and
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392 ST. MATTHEW. The holiness of ot
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394 ST. MATTHEW. asleep ! How many
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396 ST. MATTHEW. duct of the childr
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398 ST. MATTHEW. servant enters int
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4.00 ST. MATTHEW. was his, which is
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402 ST. MATTHEW. and separation, th
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404 ST. MATTHEW. these that our ble
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406 ST. MATTHEW. How severely shall
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408 ST. MATTHEW. God alone is the s
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410 ST. MATTHEW. Charity employs ev
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4,12 ST. MATTHEW. citous care of Ch
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414 ST. MATTHEW. ened bread, the di
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416 ST. MATTHEW, " 23. And he answe
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418 ST. MATTHEW. of the true religi
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4-20 ST. MATTHEW. disciples owed to
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422 ST. MATTHEW. their own weakness
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424 ST. MATTHEW. so little concerne
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426 ST. MATTHEW. " 45. Then cometh
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428 ST. MATTHEW. him the more. But
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430 ST. MATTHEW. and how worthy to
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432 ST. MATTHEW. low said, I ara ab
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434 ^ ST. MATTHEW. and stir up othe
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436 ST. MATTHEW. weakness, confusio
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438 ST. MATTHEW. graces and merits
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440 ST. MATTHEW. " 7. And they took
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442 ST. MATTHEW. persecute it knowi
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444 ST. MATTHEW. This is, on the pa
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44.6 ST. MATTHEW. The blood of Jesu
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448 ST. MATTHEW. endure. Jesus Chri
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450 ST. MATTHEW. body; and repairs
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452 ST. MATTHEW. of salvation ; and
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454 ST, MATTHEW. the greatness of h
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456 ST. MATTHEW. " 52. And the grav
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458 ST. MATTHEW. serts it, then is
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460 ST. MATTHEW. The prudence of me
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462 ST. MATTHEW. " 5. And the angel
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464 ST. MATTHEW. ever is so bappy a
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466 ST. MATTHEW. from the dead, tha
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468 ST. MATTHEW. stones to raise up
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