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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XIX. 287<br />

ti<strong>on</strong> of eternal happiness, draw us after him ! How<br />

free and ready is he to distribute his favours ! Here<br />

are no delays, excuses, or denials—he heals imme-<br />

diately : but what pains must <strong>on</strong>e take, to draw from<br />

<strong>the</strong> hands of man a small alms, a kindness, or even<br />

a debt itself I<br />

" 3. % The Pharisees also came unto him, tempting<br />

him, and saying unto him, Is it lawful for a man<br />

to put away his wife for every cause ?"<br />

They who have <strong>on</strong>ce declared against <strong>the</strong> truth<br />

are seldom rec<strong>on</strong>ciled, but seek all occasi<strong>on</strong>s to be-<br />

tray it. Hypocrisy is generally of <strong>the</strong> party : a pre-<br />

tended love of truth serves often as a veil to cover<br />

<strong>the</strong> hatred which <strong>the</strong>y bear it, and <strong>the</strong> persecuti<strong>on</strong><br />

which <strong>the</strong>y raise against it.<br />

" 4. And he answered and said unto <strong>the</strong>m. Have<br />

ye not read, that he which made <strong>the</strong>m at <strong>the</strong> be-<br />

ginning, made <strong>the</strong>m male and female;"<br />

In this answer, Jesus Christ shows that marriage<br />

is indissoluble, First, By divine instituti<strong>on</strong>, and <strong>the</strong><br />

order settled at <strong>the</strong> creati<strong>on</strong>. To answer a case of<br />

c<strong>on</strong>science well, in <strong>the</strong> spirit, and after <strong>the</strong> example<br />

of Christ, we must not regard that which <strong>the</strong> cor-<br />

rupti<strong>on</strong> of manners, or <strong>the</strong> remissness of men has<br />

introduced—but we must look back to <strong>the</strong> original<br />

will, design, and instituti<strong>on</strong> of God. Christ knows<br />

not what it is to accommodate his morality to <strong>the</strong><br />

times, or to <strong>the</strong> inclinati<strong>on</strong>s of men. What was<br />

d<strong>on</strong>e at <strong>the</strong> beginning, is that which God has judged<br />

most worthy of his glory, most profitable for man,<br />

and most agreeable to nature.<br />

" 5. And said, For this cause shall a man leave<br />

fa<strong>the</strong>r and mo<strong>the</strong>r, and shall cleave to his wife: and<br />

<strong>the</strong>y twain shall be <strong>on</strong>e flesh ?"

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