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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER V. 69<br />

** 24. Leave <strong>the</strong>re thy gift before <strong>the</strong> altar, and<br />

go thy way ; first be rec<strong>on</strong>ciled to thy bro<strong>the</strong>r, and<br />

<strong>the</strong>n come and offer thy gift."<br />

No sacrifice can be acceptable to God, unless it<br />

be accompanied with that of a sincere charity. The<br />

gift and offering which God prefers to all o<strong>the</strong>rs, is<br />

for a man to take away, out of his own and his<br />

bro<strong>the</strong>r's heart, all seeds of hatred, by an humble<br />

and necessary satisfacti<strong>on</strong>, or by a charitable and<br />

voluntary preventi<strong>on</strong>. It is to fly in <strong>the</strong> face of <strong>the</strong><br />

S<strong>on</strong> of God, with respect to his doctrine and com-<br />

mand, to send to <strong>the</strong> communi<strong>on</strong>, or to admit to <strong>the</strong><br />

grace of rec<strong>on</strong>ciliati<strong>on</strong>, a sinner who will nei<strong>the</strong>r for-<br />

give, nor make any satisfacti<strong>on</strong> for injuries. A re-<br />

ligi<strong>on</strong>, <strong>the</strong> very soul of which is charity, cannot suffer<br />

at <strong>the</strong> feet of its altars a heart which is revengeful,<br />

or which does not use its utmost endeavour to revive<br />

charity in <strong>the</strong> hearf of ano<strong>the</strong>r.<br />

" 25. Agree with thine adversary quickly, whiles<br />

thou art in <strong>the</strong> way with him ; lest at any time <strong>the</strong><br />

adversary deliver <strong>the</strong>e to <strong>the</strong> judge, and <strong>the</strong> judge<br />

deliver <strong>the</strong>e to <strong>the</strong> officer, and thou be cast into<br />

pris<strong>on</strong>."<br />

It is a real folly for a man not to be rec<strong>on</strong>ciled<br />

whilst he has time. Unhappy he, who puts it off<br />

till death ; still more unhappy he, who lets slip this<br />

last and precious moment, <strong>the</strong> loss whereof is irre-<br />

parable. But how great is <strong>the</strong> madness, how des-<br />

perate <strong>the</strong> rage of <strong>the</strong> duellist, who goes in cold<br />

blood to deliver himself up to his judge, to seek his<br />

executi<strong>on</strong>er, and to cast himself into <strong>the</strong> eternal<br />

pris<strong>on</strong>, by being <strong>the</strong> occasi<strong>on</strong> of his own death, ei<strong>the</strong>r<br />

through <strong>the</strong> engagement of a false h<strong>on</strong>our, or out of

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