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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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42 ST. MATTHEW.<br />

camel's hair, and a lea<strong>the</strong>rn girdle about his loins<br />

and his meat was locusts and wild h<strong>on</strong>ey."<br />

He who preaches repentance, ought to perform it<br />

himself, and join <strong>the</strong> outward part to <strong>the</strong> inward.<br />

This persuades more than words. All is singular<br />

in St. John, not to attract <strong>the</strong> esteem and praises of<br />

men, but to awaken <strong>the</strong>ir attenti<strong>on</strong>. A fast so rigid<br />

and extraordinary might pass for excessive and indiscreet<br />

: but when <strong>the</strong> finger of God appears, men<br />

must hold <strong>the</strong>ir peace.<br />

" 5. 51 Then went out to him Jerusalem, and all<br />

Judea, and all <strong>the</strong> regi<strong>on</strong> round about Jordan,"<br />

Those who direct to God by a straiter way, are<br />

most sought to by such as really desire not to de-<br />

ceive <strong>the</strong>mselves, but to be saved. So true is it,<br />

that <strong>on</strong>e does not discourage sinners, and drive <strong>the</strong>m<br />

to despair, by preaching to <strong>the</strong>m repentance, accord-<br />

ing to <strong>the</strong> holy severity of <strong>the</strong> divine law.<br />

" 6. And were baptized of him in Jordan, c<strong>on</strong>-<br />

fessing <strong>the</strong>ir sins."<br />

One part of repentance is to bear <strong>the</strong> shame and<br />

c<strong>on</strong>fusi<strong>on</strong> of our sins in c<strong>on</strong>fessing <strong>the</strong>m. It is not<br />

grievous to any, to show this shame and c<strong>on</strong>fusi<strong>on</strong><br />

before men, except <strong>on</strong>ly to those who have n<strong>on</strong>e at<br />

all for <strong>the</strong>ir sins before God. So<strong>on</strong>er or later <strong>the</strong><br />

sinner must be humbled ; because every sinner is<br />

proud : but this humiliati<strong>on</strong> has no virtue in it, un-<br />

less it proceed from <strong>the</strong> choice or acceptance of <strong>the</strong><br />

sinner.<br />

Sect. II. Reproaches against <strong>the</strong> Pharisees.<br />

" 7. 51 But when he saw many of <strong>the</strong> Pharisees<br />

and Sadducees come to his baptism, he said unto

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