Quesnel: Moral Reflections on the Gospels Vol 1

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4.00 ST. MATTHEW. was his, which is no small vexation to him. The fourth is, to find himself incapable any longer of hiding his slothfulness under the appearance of piety. How advantageous is it to be employed in God's service ! a man never is at any loss, and always gains beyond his hopes. To hazard all for God, is to secure and improve all. At his tribunal there is a kind of confiscation of graces. Those of wicked and slothful servants are applied to the advantage of the good and faithful, as well as all their own labour. "30. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth." To be excluded from heaven, to be cast headlong into hell, and abandoned to rage and despair to all eternity ! O God, can any man think on it without horror ! And yet this is the inevitable punishment of every impenitent sinner. The love of rest and ease makes men slothful and unprofitable : and it is merely by this that they lose the very thing which they have loved in a wrong manner, and at a wrong time. There is but one paradise. He who is re- solved to have his here below, can hope for none in heaven. There are two sorts of unprofitable servants :— 1. Some, who consume the patrimony of the church, without doing her any service. 2. Others, who, through the love of ease and disgust of spiritual things, do nothing towards their salvation, and mind only the enjoyments of this present life. Sect. HI. The Last Judgment, "31. f When the Son of man shall come in his glory, and all the holy angels with him, then shall
CHAPTER XXV. 401 he sit upon the throne of his glory : 32. And before him shall be gathered all nations ; and he shall separate them one from another, as a shepherd divideth his sheep from the goats :" In vain does the sinner endeavour to avoid the presence of his God : he will be forced one day to appear before his tribunal. See here a spectacle very dilFerent from that of the cross, where the Son of God, naked and disfigured, forsaken by his disciples, encompassed with his enemies, and seated between two thieves on the throne of his humiliations and ignominies, did in those two exhibit an emblem of the separation here described. What an object is this to exercise our faith ! What a large field of reflection and meditation is here before us—to consider Jesus Christ as a God in his majesty, as a King upon his throne, as a Judge on his tribunal, and as a Shepherd amidst his flock, wherein the goats con- tinue mixed with the sheep even to the last day ! " 33. And he shall set the sheep on his right hand, but the goats on the left." The last function of the Prince of pastors to be performed on earth is, to make this dreadful separation of mankind for eternity. Let us strive to be of the number of the sheep, by our meekness, humility, tractableness, and innocency of life. Such as we are at our leaving this world, such shall we be for ever either sheep, to drink at the very fountain of eternal truth ; or goats, to become the prey of devils. O pure and spotless church, society of elect alone, im- mortal body composed of none but living members ! in vain do we seek for thee on earth : it is only in the land of the living, and after this great divisioa
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3^ v~t LIBRA.RY OF THE Theological
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THE GOSPELS; WITH MORAL REFLECTIONS
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INTRODUCTORY ESSAY. The following w
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Vll Catholic student, because he co
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IX to have been dedicated to the lo
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XI afFections. His is an external,
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Xlll more and more the hatred of th
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XV edified by thern, unless the Jes
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xvu question. It was the policy of
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XIX touchstone to detect and bring
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XXI stated as the first spring of t
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XXIU was a mercy peculiar to thee,
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XXV tic, HIS HIGH REVERENCE FOR THE
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XXVll trigues and human solicitatio
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XXIX A second reason is, that we ma
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XXXI cramped, by these decisions. H
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XXXlll church, that much confusion
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XXXV to awaken our memory, and to e
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XXXVll compassion and zeal for the
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XXXIX to them, as they do to the pl
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xli tant concerning the author of i
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xliii more care, because it is sedu
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46 of the Epistles of St. Paul, of
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48 nant, wherein God left him to hi
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50 39. The will which is not preven
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52 God, continuing in his bosom, ad
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54 trial, and the most meritorious,
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56 notary public, and bearing the s
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58 fathers have written upon the Ne
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60 THE APPROBATION OF THE DOCTORS I
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2 PREFACE. the other parts of tlie
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4 PREFACE. in this divine book, did
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6 PREFACE. veyance of some sacred t
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8 PREFACE. clinations to sin which
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10 PREFACE. gion, and an affected e
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12 PREFACE. plishmeiit of the proph
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14 PREFACE. gustine says in his 18t
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16 PREFACE. the flesh. Those who be
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18 PREFACE. except only when the fi
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20 PREFACE, one single sentence of
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22 PREFACE. reverence, gratitude, a
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24 ST. MATTHEW. worthy fruit of all
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26 ST. MATTHEW. riches of their anc
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28 ST. MATTHEW. which did not at al
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30 ST. MATTHEW. who really loves Go
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32 ST. MATTHEW. of the faithful, an
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34 ST. MATTHEW, Comfort taken away,
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36 ST. MATTHEW. A blind obedience i
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38 ST. MATTHEW. thers, if they make
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40 ST. MATTHEW. and yet acts as if
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42 ST. MATTHEW. camel's hair, and a
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44 ST. MATTHEW. and form children o
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46 ST. MATTHEW. in himself the mark
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48 ST. MATTHEW. CHAPTER IV. Sect. I
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50 ST. MATTHEW. stance of it even i
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52 ST. MATTHEW. hence, Satan : for
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54 ST. MATTHEW. Lord, thou hast alr
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56 ST. MATTHEW. "21. And going on f
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58 ST. MATTHEW. it is for the good
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60 ST, MATTHEW. joy; and yet true j
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62 ST. MATTHEW. The sixth lesson of
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64 ST. MATTHEW. the prophets and ap
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66 ST. MATTHEW. " 17. % Think not t
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68 ST. MATTHEW. of old time, Thou s
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•TO ST. MATTHEW. a foolish vanity
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72 ST. MATTHEW. of all that is most
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74 ST. MATTHEW. gage that which is
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76 ST. MATTHEW. " 40. And if any ma
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'78 ST. MATTHEW. joins us to love,
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80 ST. MATTHEW. CHAPTER VI. Sect. I
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82 ST. MATTHEW. any thing, but of b
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84 ST. MATTHEW. US to it. The order
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86 ST. MATTHEW. eucharist, the love
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88 ST. MATTHEW. God. For a king to
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90 ST. MATTHEW. a treasure, which m
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92 ST. MATTHEW. despise and hate wh
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94 ST. MATTHEW. these plants, to do
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96 ST. MATTHEW. " 34. Take therefor
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98 ST. MATTHEW. faults of others, a
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100 ST. MATTHEW. he that seeketh, f
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102 ST. MATTHEW. ence and distincti
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104. ST. MATTHEW. time, and conceal
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106 ST. MATTHEW. the proper use is
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108 ST. MATTHEW. " 25. And the rain
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110 ST. MATTHEW. with afFection, an
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112 ST. MATTHEW. " 4. And Jesus sai
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U'i' ST. MATTHEW. This is to make a
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116 ST. MATTHEW. ren faith, but one
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118 ST. MATTHEW. Christ fulfils the
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120 ST. MATTHEW. ciple. The mean be
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122 ST. MATTHEW. violent temptation
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124 ST. MATTHEW. "31. So the devils
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126 ST. MATTHEW. The paralytic is a
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128 ST. MATTHEW. which he finds his
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130 ST. MATTHEW. " 11. And when the
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132 ST. MATTHEW. dren of the bride-
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134. ST. MATTHEW. Sect. IV.— The
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136 ST. MATTHEW, goodness of God, w
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138 ST. MATTHEW. Sect. V.— Two Bl
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140 ST. MATTHEW. " 33. And when the
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142 ST. MATTHEW. " 38. Pray ye ther
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144 ST. MATTHEW. ecclesiastical dig
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^4,6 ST. MATTHEW. but the dispenser
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148 ST, MATTHEW. *' 14. And whosoev
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150 ST. MATTHEW. abundance of prude
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152 ST. MATTHEW. It is prudence and
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154 ST. MATTHEW. instructors of the
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156 ST. MATTHEW. Sect. VI. Jesus Ch
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158 I ST. MATTHEW. education, an ir
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160 ST. MATTHEW. he that receiveth
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162 ST. MATTHEW. To feed prisoners
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164 ST. MATTHEW. Christ, when he do
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166' ST. MATTHEW. John the Baptist;
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168 ST. MATTHEW. Sect. III. Both Je
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170 ST. MATTHEW. and all those of o
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172 ST. MATTHEW. Sect. V. The Wise
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1T4 ST. MATTHEW. riages, in our tem
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176 ST. MATTHEW. CHAPTER XII. Sect.
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178 ST. MATTHEW. enemies, but gives
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180 ST. MATTHEW. " 12. How much the
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182 ST. MATTHEW. our necessity. He
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184 ST. MATTHEW. him, insomuch that
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186 ST. MATTHEW. the attempts again
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188 ST. MATTHEW. effects produced b
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190 ST. MATTHEW. reason to fear the
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192 ST. MATTHEW. both greater than
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194 ST. MATTHEW. unto him, Behold,
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196 ST. MATTHEW. Let us not be disc
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198 ST. MATTHEW. "11. He answered a
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200 ST. MATTHEW. tradiction to his
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202 ST. MATTHEW. they hear the word
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204 ST. MATTHEW. The church is God'
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206 ST. MATTHEW. patience towards t
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208 ST. MATTHEW. " 32. Which indeed
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210 ST. MATTHEW. discovers to us by
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212 ST. MATTHEW. honour and pleasur
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214 ST. MATTHEW. we would find ; we
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216 ST. MATTHEW. which they make up
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218 ST. MATTHEW. are they not all w
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220 ST. MATTHEW. fices every thing,
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222 ST, MATTHEW. easily inspire her
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224 ST. MATTHEW. distempers of the
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226 ST. MATTHEW. is to tempt God to
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228 ST. MATTHEW. church or his mini
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230 ST. MATTHEW. new want of grace,
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232 ST. MATTHEW. touch the hem of h
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234 ST. MATTHEW. heartedness to the
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236 ST. MATTHEW. It is a rule of gr
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238 ST. MATTHEW. righteous or wicke
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240 ST. MATTHEW. " 23. But be answe
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242 ST. MATTHEW. . healed severing
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244 ST. MATTHEW. ing Christ, as to
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246 ST. MATTHEW. the true sense of
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248 ST. MATTHEW. " —— O ye hypo
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250 ST. MATTHEW. taken up about the
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352 ST. MATTHEW. who are so apt to
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254 ST. MATTHEW. his name. This he
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256 ST. MATTHEW. Whoever is against
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258 ST. MATTHEW. " 27. For the Son
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260 ST. MATTHEW. sions of the faith
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262 ST. MATTHEW. came and touched t
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264 ST. MATTHEW. great. Wo to those
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266 ST. MATTHEW. est importance for
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268 ST. MATTHEW. God is so great to
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270 ST. MATTHEW. tion is no less a
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272 ST. MATTHEW. A violent death is
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274 ST. MATTHEW. it 10. f Take heed
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276 ST. MATTHEW. apply himself to t
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278 ST. MATTHEW. ness. It is not en
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280 ST. MATTHEW. may be assured, by
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282 ST. MATTHEW. faction. It is the
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284 ST. MATTHEW. "30. And he would
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286 ST. MATTHEW. from the bottom of
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288 ST. MATTHEW. The second reason
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290 ST. MATTHEW. here decides the c
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292 ST. MATTHEW. forbid them not, t
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294} ST. MATTHEW. adultery, Thou sh
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296 ST. MATTHEW. worldly hopes and
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298 ST. MATTHEW. can support and co
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300 ST. MATTHEW. than the beginning
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302 ST. MATTHEW, " 6. And about the
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304 ST. MATTHEW. ing to the rules o
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306 ST. MATTHEW. They are hid from
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308 ST. MATTHEW. themselves thereto
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310 ST. MATTHEW. of that pure zeal
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812 ST. MATTHEW. ter attended or mi
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314 ST. MATTHEW. perceive my want o
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316 ST. MATTHEW. his will, when he
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318 ST. MATTHEW, this is for them a
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320 ST. MATTHEW. is instead of mone
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322 ST. MATTHEW. the envy of his en
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324. ST. MATTHEW. their prayers, to
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326 ST. MATTHEW. " 28. % But what t
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^28 ST. MATTHEW. Sect. V.— Tlic P
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330 ST. MATTHEW. " 39. And they cau
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332 ST. MATTHEW; whom he has favour
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334 ST. MATTHEW. heaven is like unt
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336 ST. MATTHEW. that of men openly
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338 ST. MATTHEW. fruits of faith, t
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340 ST. MATTHEW. which proceed from
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342 ST. MATTHEW. ness of their hear
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3i4 ST. MATTHEW. order to learn tha
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34.6 ST. MATTHEW. Sect. IV. The Lov
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348 ST. MATTHEW. eternally in heave
Page 416 and 417: 350 ST. MATTHEW. till all his enemi
Page 418 and 419: 332 ST. MATTHEW. of they are not ca
Page 420 and 421: 354 ST. MATTHEW. dignity or rank; h
Page 422 and 423: 356 ST. MATTHEW. in God's sight, or
Page 424 and 425: 358 ST. MATTHEW. selves. Will widow
Page 426 and 427: 360 ST. MATTHEW. with an obligation
Page 428 and 429: 362 ST. MATTHEW. serves only to nou
Page 430 and 431: 364 ST. MATTHEW. rupt heart, under
Page 432 and 433: 366 ST. MATTHEW. try, when he besto
Page 434 and 435: 368 ST, MATTHEW. his truth, nor its
Page 436 and 437: 370 ST. MATTHEW. is not without cau
Page 438 and 439: '3T2 ST. MATTHEW. Sect. II. The Rig
Page 440 and 441: 374 ST. MATTHEW. trust at all to hi
Page 442 and 443: 37(5 ST. MATTHEW. " 17. liGt him wh
Page 444 and 445: 378 ST. MATTHEW. Sect. IV. False Ch
Page 446 and 447: 380 ST. MATTHEW. True Christians ar
Page 448 and 449: 382 ST. MATTHEW. ever obeys not thi
Page 450 and 451: 384 ST. MATTHEW. make, and in conte
Page 452 and 453: 386 ST. MATTHEW. our neighbour, and
Page 454 and 455: 388 ST. MATTHEW. with an absolute d
Page 456 and 457: 390 ST. MATTHEW. thing besides, and
Page 458 and 459: 392 ST. MATTHEW. The holiness of ot
Page 460 and 461: 394 ST. MATTHEW. asleep ! How many
Page 462 and 463: 396 ST. MATTHEW. duct of the childr
Page 464 and 465: 398 ST. MATTHEW. servant enters int
Page 468 and 469: 402 ST. MATTHEW. and separation, th
Page 470 and 471: 404 ST. MATTHEW. these that our ble
Page 472 and 473: 406 ST. MATTHEW. How severely shall
Page 474 and 475: 408 ST. MATTHEW. God alone is the s
Page 476 and 477: 410 ST. MATTHEW. Charity employs ev
Page 478 and 479: 4,12 ST. MATTHEW. citous care of Ch
Page 480 and 481: 414 ST. MATTHEW. ened bread, the di
Page 482 and 483: 416 ST. MATTHEW, " 23. And he answe
Page 484 and 485: 418 ST. MATTHEW. of the true religi
Page 486 and 487: 4-20 ST. MATTHEW. disciples owed to
Page 488 and 489: 422 ST. MATTHEW. their own weakness
Page 490 and 491: 424 ST. MATTHEW. so little concerne
Page 492 and 493: 426 ST. MATTHEW. " 45. Then cometh
Page 494 and 495: 428 ST. MATTHEW. him the more. But
Page 496 and 497: 430 ST. MATTHEW. and how worthy to
Page 498 and 499: 432 ST. MATTHEW. low said, I ara ab
Page 500 and 501: 434 ^ ST. MATTHEW. and stir up othe
Page 502 and 503: 436 ST. MATTHEW. weakness, confusio
Page 504 and 505: 438 ST. MATTHEW. graces and merits
Page 506 and 507: 440 ST. MATTHEW. " 7. And they took
Page 508 and 509: 442 ST. MATTHEW. persecute it knowi
Page 510 and 511: 444 ST. MATTHEW. This is, on the pa
Page 512 and 513: 44.6 ST. MATTHEW. The blood of Jesu
Page 514 and 515: 448 ST. MATTHEW. endure. Jesus Chri
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450 ST. MATTHEW. body; and repairs
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452 ST. MATTHEW. of salvation ; and
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454 ST, MATTHEW. the greatness of h
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456 ST. MATTHEW. " 52. And the grav
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458 ST. MATTHEW. serts it, then is
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460 ST. MATTHEW. The prudence of me
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462 ST. MATTHEW. " 5. And the angel
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464 ST. MATTHEW. ever is so bappy a
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466 ST. MATTHEW. from the dead, tha
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468 ST. MATTHEW. stones to raise up
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