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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XI.<br />

169<br />

" 19. The S<strong>on</strong> of man came eating and drinking,<br />

and <strong>the</strong>y say, Behold a man glutt<strong>on</strong>ous, and a winebibber,<br />

a friend of publicans and sinners : but Wisdom<br />

is justified of her children.''<br />

Whatever measures good men take, <strong>the</strong>y will<br />

never escape <strong>the</strong> censures of <strong>the</strong> world :<br />

<strong>the</strong> best way<br />

is not to be c<strong>on</strong>cerned at <strong>the</strong>m. Iniquity, being<br />

always ready to oppose and c<strong>on</strong>tradict <strong>the</strong> divine<br />

c<strong>on</strong>duct, often c<strong>on</strong>tradicts itself. God still finds his<br />

glory, not <strong>on</strong>ly in <strong>the</strong> faithfulness of <strong>the</strong> righteous,<br />

but even in <strong>the</strong> hardness of <strong>the</strong> wicked, bringing<br />

good out of evil itself. \V'isdom, which does all<br />

for <strong>the</strong> sake of <strong>the</strong> elect, knows <strong>the</strong>reby how to find<br />

<strong>the</strong> justificati<strong>on</strong> of her diiFerent ways in <strong>the</strong>ir salva-<br />

ti<strong>on</strong>, to which she makes every thing subservient.<br />

We discover in all things sufficient cause to adore<br />

<strong>the</strong> wisdom and goodness of God, when we are of<br />

<strong>the</strong> number of <strong>the</strong> true children of this incarnate<br />

Wisdom.<br />

Sect. IV.— The Impenitent Cities worse than<br />

Sodom.<br />

" 20. ^ Then began he to upbraid <strong>the</strong> cities<br />

wherein most of his mighty works were d<strong>on</strong>e, be-<br />

cause <strong>the</strong>y repented not.''<br />

Happy he, who, by a speedy c<strong>on</strong>versi<strong>on</strong> and a true<br />

repentance, prevents <strong>the</strong> reproaches which his c<strong>on</strong>-<br />

science would o<strong>the</strong>rwise cast up<strong>on</strong> him at <strong>the</strong> hour<br />

of death. The more effects of his power God has<br />

employed to draw us to himself, <strong>the</strong> more inexcus-<br />

able are we. We cannot complain that we have<br />

seen no miracles, since all those of our Creator are<br />

exposed to <strong>the</strong> eyes of our mind and of our body,<br />

<strong>Vol</strong>. I. H 57

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