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Quesnel: Moral Reflections on the Gospels Vol 1

Quesnel: Moral Reflections on the Gospels Vol 1

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CHAPTER XXII. 341<br />

without flattering or provoking those of o<strong>the</strong>rs.<br />

When we make <strong>the</strong> divine truth and wisdom <strong>the</strong><br />

standard of our words, we <strong>the</strong>n weigh <strong>the</strong>m as we<br />

oucrht. Christ seems not to know <strong>the</strong> tribute-<br />

m<strong>on</strong>ey: 1. To recommend to us a c<strong>on</strong>tempt of riches.<br />

2. To show, that he did not c<strong>on</strong>cern himself about<br />

secular affairs. 3. To c<strong>on</strong>found his enemies by<br />

<strong>the</strong>ir own answer.<br />

" 21. They say unto him, Cesar's. Then saith<br />

he unto <strong>the</strong>m, Render <strong>the</strong>refore unto Cesar <strong>the</strong><br />

things which are Cesar's ; and unto God <strong>the</strong> things<br />

that are God's."<br />

This is an answer full of wisdom, which estab-<br />

lishes <strong>the</strong> limits, regulates <strong>the</strong> rights, and distin-<br />

guishes <strong>the</strong> jurisdicti<strong>on</strong>, of <strong>the</strong> two empires of heaven<br />

and earth, of <strong>the</strong> spiritual and temporal powers.<br />

The image of princes stamped <strong>on</strong> <strong>the</strong>ir coin, denotes,<br />

that temporal things bel<strong>on</strong>g all to <strong>the</strong>ir governance<br />

and <strong>the</strong> image of God imprinted <strong>on</strong> <strong>the</strong> soul of man,<br />

teaches, that whatever use he makes ei<strong>the</strong>r of him-<br />

self or of <strong>the</strong> creatures, ought to be referred to God.<br />

Respect, submissi<strong>on</strong>, dependence, and obedience to<br />

sovereign princes, as to whatever is temporal, being<br />

part of <strong>the</strong> divine law, we cannot pay <strong>the</strong>m as we<br />

ought in <strong>the</strong> sight of God, but by doing it heartily,<br />

and <strong>on</strong> a principle of love. Princes being more <strong>the</strong><br />

images of God than o<strong>the</strong>r men, ought also to render<br />

to God whatever <strong>the</strong>y receive from men, by direct-<br />

ing it all to his glory.<br />

" 22. When <strong>the</strong>y had heard <strong>the</strong>se words, <strong>the</strong>y<br />

marvelled, and left him, and went <strong>the</strong>ir way." '<br />

They cannot forbear admiring him, and yet <strong>the</strong>y<br />

cannot persuade <strong>the</strong>mselves to love him ; <strong>the</strong> hard-

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