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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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SECTION 1<br />

a. Dogs Liv<strong>in</strong>g <strong>in</strong> the House<br />

Evidence that dogs lived <strong>in</strong> the premises <strong>of</strong> the <strong>Classical</strong> Greek house comes from<br />

a passage from Aristophanes’ Plutus (388 B.C.). <strong>The</strong> play opens at the house <strong>of</strong><br />

Chremylus, a poor Athenian citizen, where Plutus, the god <strong>of</strong> wealth, appears as an old,<br />

bl<strong>in</strong>d man. Chremylus takes Plutus to a sanctuary <strong>of</strong> Asclepius, where he has his sight<br />

restored. This newfound ability enables Plutus to dist<strong>in</strong>guish between virtuous but poor<br />

<strong>and</strong> wicked but rich citizens. In an attempt to elim<strong>in</strong>ate these categories, Plutus<br />

establishes a new world where everyone is virtuous <strong>and</strong> rich, but the ma<strong>in</strong> effect <strong>of</strong> this<br />

act is the cessation <strong>of</strong> sacrificial <strong>of</strong>fer<strong>in</strong>gs to the gods. Hermes visits the house <strong>of</strong><br />

Chremylus to compla<strong>in</strong> about the situation. He is first met by a slave named Carion:<br />

CARION<br />

Here, you, tell me, was it you that was knock<strong>in</strong>g<br />

so hard on the door just now?<br />

HERMES<br />

No, I didn’t; I was go<strong>in</strong>g to, but you opened the door first.<br />

Now run quickly <strong>and</strong> call out your master, then his wife<br />

<strong>and</strong> children, then the servants, then the dog, then yourself, <strong>and</strong><br />

then the pig. (Plut. 1100-1105) [44]<br />

<strong>The</strong> words <strong>of</strong> Hermes show that a dog was <strong>in</strong>cluded among the residents <strong>of</strong> the house <strong>of</strong><br />

Chremylus. This evidence does not automatically assign to the dog status equal to that <strong>of</strong><br />

a member <strong>of</strong> Chremylus’s family, as it has been previously suggested, 225 but does<br />

225 S. Lilja, Dogs <strong>in</strong> Ancient Greek Poetry (Commentationes Humanarum Litterarum 56; Hels<strong>in</strong>ki, 1976)<br />

78-79, correctly notes that the passage cannot be used as evidence that dogs were considered members <strong>of</strong><br />

the <strong>Classical</strong> Greek family. This po<strong>in</strong>t, she clarifies, is presented <strong>in</strong> a discussion <strong>of</strong> this passage by J. Löbe,<br />

“Notizen über der Hund aus griechischen und römischen Schriftstellern,” Mitteilungen aus dem Österl<strong>and</strong>e<br />

9 (1900) 33. <strong>The</strong> situation provides the ground for reference to modern notions <strong>of</strong> animals as members <strong>of</strong><br />

the family. A. Katcher <strong>and</strong> A. Beck, Between Pets <strong>and</strong> People: <strong>The</strong> Importance <strong>of</strong> <strong>Animal</strong> Companionship<br />

(West Lafayette, 1983; rev. ed., 1996) 41, <strong>in</strong>dicate that, <strong>in</strong> a survey regard<strong>in</strong>g animals <strong>and</strong> the family, 87<br />

percent <strong>of</strong> their subjects considered animals liv<strong>in</strong>g with them as members <strong>of</strong> their family. In addition,<br />

another study focus<strong>in</strong>g on adolescent pony-club members found that more than 80 percent <strong>of</strong> persons asked<br />

153

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