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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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econstructed as five consecutive friezes (Fig. 21). 382 Barber refers to the decorative<br />

elements <strong>of</strong> the cloth as “resist-pa<strong>in</strong>ted” <strong>and</strong> provides a succ<strong>in</strong>ct explanation <strong>of</strong> their<br />

technical process, cit<strong>in</strong>g Dora Gerz<strong>in</strong>ger, who equates it with what is today known as hot<br />

batik. 383 <strong>The</strong> latter refers to the process <strong>of</strong> decorat<strong>in</strong>g a woven cloth by “us<strong>in</strong>g a [molten]<br />

wax compound to cover those parts <strong>of</strong> the cloth which are to resist a particular color<br />

dur<strong>in</strong>g the dye<strong>in</strong>g process,” <strong>and</strong> is widely used today <strong>in</strong> Indonesia <strong>and</strong> South-East Asia. 384<br />

Worth mention<strong>in</strong>g, only because it br<strong>in</strong>gs immediately to m<strong>in</strong>d Herodotus’ e0ggra&fe<strong>in</strong>, is<br />

that the word batik orig<strong>in</strong>ates from the Javanese work ambatik, which carries the<br />

mean<strong>in</strong>gs <strong>of</strong> “pa<strong>in</strong>t<strong>in</strong>g,” “draw<strong>in</strong>g,” <strong>and</strong> “writ<strong>in</strong>g.” 385<br />

<strong>The</strong> surviv<strong>in</strong>g textiles from Kertch place the decoration <strong>of</strong> clothes by means <strong>of</strong><br />

resist-dye<strong>in</strong>g <strong>in</strong> the vic<strong>in</strong>ity <strong>of</strong> the geographical area mentioned by Herodotus. Rang<strong>in</strong>g<br />

from waves, me<strong>and</strong>ers, <strong>and</strong> checkers to horses, chariots, <strong>and</strong> human be<strong>in</strong>gs with their<br />

names <strong>in</strong>scribed, the decorative elements on these textiles provide a visual example <strong>of</strong><br />

what Herodotus might have had <strong>in</strong> m<strong>in</strong>d when mention<strong>in</strong>g zw|~a. It is impossible to<br />

determ<strong>in</strong>e, however, whether his zw|~a refer to all these elements <strong>in</strong> general, or to a<br />

specific k<strong>in</strong>d <strong>of</strong> them. In view <strong>of</strong> this evidence, the modern def<strong>in</strong>itions <strong>of</strong> zw|~a as<br />

“figures” “designs,” “figures <strong>of</strong> animals,” or simply “animals” <strong>and</strong> “creatures” can be<br />

neither dismissed nor substantiated. If one is to use the etymology <strong>of</strong> zw|~on—<strong>in</strong> its most<br />

general sense <strong>of</strong> a liv<strong>in</strong>g be<strong>in</strong>g—as a guide here, then the closest one can come to the<br />

382 Barber, Prehistoric Textiles 206-207, fig. 7.11, <strong>and</strong> 379, fig. 16.15.<br />

383 Barber, Prehistoric Textiles 207, where the caption <strong>of</strong> fig. 7.11 refers to the reconstructed cloth as<br />

“resist-pa<strong>in</strong>ted”; also, 206 for citation <strong>of</strong> D. Gerziger, “E<strong>in</strong>e Decke aus dem sechsten Grab der ‘Sieben<br />

Brüder,’ AK 18 (1975) 51, who identifies the process <strong>of</strong> decoration as hot batik.<br />

384 S. Fraser-Lu, Indonesian Batik. Process, Patterns <strong>and</strong> Places (Oxford <strong>and</strong> New York, 1986) 1, <strong>and</strong> 6-11<br />

for a description <strong>of</strong> the application <strong>of</strong> molten wax to clothes as part <strong>of</strong> the process <strong>of</strong> decoration.<br />

385 Fraser-Lu, Indonesian Batik 1.<br />

233

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