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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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his treatise Outl<strong>in</strong>es <strong>of</strong> Pyrrhonism, he presents a specific reason for not eat<strong>in</strong>g dogs,<br />

while highlight<strong>in</strong>g both contemporary <strong>and</strong> ancient cases <strong>of</strong> evidence to the contrary:<br />

Eat<strong>in</strong>g dog’s flesh, too, is thought by us [Greeks] to be s<strong>in</strong>ful (a)ni/eron), but some<br />

<strong>of</strong> the Thracians are reported to be dog-eaters. Possibly this practice was<br />

customary also amongst the Greeks; <strong>and</strong> on this account Diocles, too, start<strong>in</strong>g<br />

from the practices <strong>of</strong> the Asclepiadae, prescribes that hounds’ flesh should be<br />

given to certa<strong>in</strong> patients. (P. 3.225) [184]<br />

Along with consider<strong>in</strong>g it s<strong>in</strong>ful, the passage associates the consumption <strong>of</strong> dog flesh<br />

with a specific cultural group, the Thracians. In this way, the approach to this practice as<br />

a cultural marker is aga<strong>in</strong> clear. <strong>The</strong> passage also expresses the suspicion that eat<strong>in</strong>g<br />

dogs was a Greek habit <strong>of</strong> the past. 304 <strong>The</strong> reference to Diocles, a physician <strong>of</strong> the fourth<br />

century B.C., <strong>and</strong> his prescription <strong>of</strong> dog flesh as a dietary treatment suggests that<br />

contemporary medic<strong>in</strong>e did not recognize the curative properties that its ancient<br />

counterpart attributed to dog flesh. Like Galen, Sextus Empiricus appears to be well-<br />

acqua<strong>in</strong>ted with ancient medical literature.<br />

Additional evidence regard<strong>in</strong>g the consumption <strong>of</strong> dog flesh comes from<br />

Porphyry. In his treatise On Abst<strong>in</strong>ence from Kill<strong>in</strong>g <strong><strong>Animal</strong>s</strong>, the author categorically<br />

denies <strong>in</strong>volvement <strong>in</strong> this practice: “<strong>and</strong> though the war aga<strong>in</strong>st the beasts is just, we<br />

absta<strong>in</strong> from many that live with humans. That is why the Greeks do not eat dogs, or<br />

horses, or donkeys” (1.14) [165]. In this statement, the reference to dogs as animals<br />

304 <strong>The</strong> Early Bronze Age site <strong>of</strong> Lerna is the earliest Greek site that has yielded evidence for the<br />

consumption <strong>of</strong> dogs <strong>in</strong> levels that date from 2200 to 1900 B.C.; N.-G. Gejwall, Lerna I: A Preclassical<br />

Site <strong>in</strong> the Argolid: <strong>The</strong> Fauna (Pr<strong>in</strong>ceton 1969) 17-18. Additional evidence comes from the Bronze<br />

through Iron Age site <strong>of</strong> Kastanas: C. Becker, Kastanas. Ausgrabungen <strong>in</strong> e<strong>in</strong>em Siedlungshügel der<br />

Bronze-und Eisenzeit Makedoniens 1975-1979, die Teirnochenfunde (Prähistorische Archäologie <strong>in</strong><br />

Südosteuropa 5; Berl<strong>in</strong>, 1986) 88-97, 276-279; also from the Iron Age though Orientaliz<strong>in</strong>g Period site <strong>of</strong><br />

Kastro <strong>in</strong> East Crete; L. M. Snyder <strong>and</strong> W. E. Klippel, “From Lerna to Kastro: Further Thoughts on Dogs<br />

as Food <strong>in</strong> Ancient <strong>Greece</strong>; Perceptions, Prejudices <strong>and</strong> Re<strong>in</strong>vestigations,” <strong>in</strong> E. Kotjabopoulou et al., eds.,<br />

Zooarchaeology <strong>in</strong> <strong>Greece</strong>: Recent Advances (London, 2003) 221-231.<br />

198

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