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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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study<strong>in</strong>g freest<strong>and</strong><strong>in</strong>g statues <strong>of</strong> lions. In defend<strong>in</strong>g his choice <strong>of</strong> subject, he conveys the<br />

generally dismissive attitude <strong>of</strong> his colleagues towards his engagement with this type <strong>of</strong><br />

material:<br />

Why <strong>of</strong>fer a reappraisal <strong>of</strong> classical Greek funerary animals, chiefly lions, at this<br />

time <strong>and</strong> <strong>in</strong> the fashion presented here? For one reason the body <strong>of</strong> material is<br />

large <strong>and</strong>, save the admirable set <strong>of</strong> lists published <strong>in</strong> connection with the dra<strong>in</strong>spouts<br />

from Olympia, really little studied beyond s<strong>in</strong>gle, isolated examples. In<br />

<strong>Greece</strong>, the isl<strong>and</strong>s <strong>and</strong> Asia M<strong>in</strong>or, lions are the it<strong>in</strong>erant archaeologist’s delight.<br />

<strong>The</strong>y are <strong>in</strong>evitably tethered <strong>in</strong> the courtyards or gardens <strong>of</strong> museums, or even<br />

outside their entrances. <strong>The</strong>refore there is no complex red tape, no frustrat<strong>in</strong>g<br />

delays or refusals <strong>in</strong> photograph<strong>in</strong>g or otherwise study<strong>in</strong>g them. No one is jealous<br />

or possessive <strong>of</strong> the droits de la publication <strong>of</strong> a marble lion….Pr<strong>of</strong>essional<br />

colleagues, particularly those work<strong>in</strong>g <strong>in</strong> <strong>Greece</strong> <strong>and</strong> Turkey, tend to feel that<br />

anyone study<strong>in</strong>g lions is either perpetuat<strong>in</strong>g a big joke or slipp<strong>in</strong>g <strong>in</strong>to second<br />

childhood. Like marble cuirassed statues, lions are everywhere, <strong>and</strong> their pursuit<br />

meets with such success that one is encouraged to travel far <strong>and</strong> wide <strong>in</strong> the<br />

byways <strong>of</strong> classical l<strong>and</strong>s. 14<br />

Vermeule’s open<strong>in</strong>g <strong>and</strong> clos<strong>in</strong>g remarks that “the body <strong>of</strong> material is large” <strong>and</strong> that<br />

“lions are everywhere” speaks <strong>of</strong> the abundance, <strong>and</strong> therefore, popularity <strong>of</strong> animal<br />

sculpture <strong>in</strong> antiquity. When contrasted with his colleagues’ scorn <strong>of</strong> his engagement<br />

with this body <strong>of</strong> material, such evidence reveals a scholarly view <strong>of</strong> animal sculpture<br />

that does not correspond to ancient reality. This realization, as well as the prevail<strong>in</strong>g<br />

preoccupation with the human form, are succ<strong>in</strong>ctly summarized <strong>in</strong> a later article (1986)<br />

by Trudy Kawami, which underl<strong>in</strong>es the need for <strong>in</strong>corporat<strong>in</strong>g animal sculpture <strong>in</strong> the<br />

study <strong>of</strong> stylistic change <strong>in</strong> Greek art: “Scholarly research has focused on the human<br />

figure as a characteristic theme <strong>in</strong> Greek art <strong>and</strong> the major <strong>in</strong>dicator <strong>of</strong> stylistic change.<br />

We forget that animal sculpture was also highly valued.” 15<br />

Although divorced from the topic <strong>of</strong> style, further evidence <strong>of</strong> the need to<br />

recognize the significance <strong>of</strong> animal representations for the study <strong>of</strong> Greek art is found <strong>in</strong><br />

14 C. Vermeule, “Greek Funerary <strong><strong>Animal</strong>s</strong>, 450-300 B.C.,” AJA 76 (1972) 50.<br />

15 T. S. Kawami, “Greek Art <strong>and</strong> Persian Taste” 265.<br />

15

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