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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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k<strong>in</strong>d, most likely pictures, <strong>and</strong> not actual animals. In light <strong>of</strong> this evidence, the same<br />

mean<strong>in</strong>g can be applied to Herodotus’ zw|~a; the fact, however that these zw|~a were<br />

applied on clothes raises the question <strong>of</strong> the employment <strong>of</strong> a particular technique.<br />

Barber cautions that e0ggra&fe<strong>in</strong> <strong>of</strong>fers no particular clue as far as a particular<br />

technique is concerned, but on the basis <strong>of</strong> material evidence, she suggests that the term<br />

may be connected with resist-dye<strong>in</strong>g. 378 Her discussion <strong>of</strong> archaeological parallels<br />

focuses on two examples <strong>of</strong> clothes that were found <strong>in</strong> <strong>Classical</strong> tombs at the site <strong>of</strong><br />

Kertch (ancient Pantikapaion) <strong>in</strong> the Black Sea area—the western boundary <strong>of</strong> the<br />

Caucasus Mounta<strong>in</strong>s. <strong>The</strong> first example, which belongs to a tomb dat<strong>in</strong>g from the fifth<br />

century B.C., is “a pla<strong>in</strong>-woven cloth <strong>of</strong> wool that had been pa<strong>in</strong>ted or resist-dyed <strong>in</strong> tan,<br />

dark red, <strong>and</strong> black with waves, me<strong>and</strong>ers, squares, dotted rosettes, braids, <strong>and</strong><br />

checkers.” 379 <strong>The</strong> second example is remnants <strong>of</strong> a woolen cloth that functioned as a pall<br />

for a wooden sarcophagus that was found <strong>in</strong> a tomb dated to the early fourth century (c.<br />

400 B.C.) Regard<strong>in</strong>g the provenience, construction <strong>and</strong> decoration <strong>of</strong> this cloth, Barber<br />

notes that it “was locally made,...sewn together from eleven long strips <strong>and</strong> ‘pa<strong>in</strong>ted’ with<br />

frieze after frieze <strong>of</strong> figures from Greek mythology.” 380 Michael Vickers remarks that<br />

these figures were set aga<strong>in</strong>st a dark background. 381 In some cases, Barber cont<strong>in</strong>ues,<br />

several letters <strong>of</strong> names <strong>in</strong>scribed above these figures have been preserved <strong>and</strong> allow their<br />

read<strong>in</strong>g as Jocasta, Phaidra, Eilemene, Mopsos, Hippomedon, <strong>and</strong> Iolaus. <strong>The</strong> decoration<br />

<strong>of</strong> the cloth consists also <strong>of</strong> horses <strong>and</strong> chariots <strong>and</strong> its entire arrangement has been<br />

378<br />

Barber, Prehistoric Textiles 226.<br />

379<br />

Barber, Prehistoric Textiles 206.<br />

380<br />

Barber, Prehistoric Textiles 206, <strong>and</strong> 380, where she states that the cloth was “not new when laid <strong>in</strong>to<br />

the tomb, [as] suggested by the careful mend that it conta<strong>in</strong>[ed].”<br />

381<br />

M. Vickers, Images on Textiles. <strong>The</strong> Weave <strong>of</strong> Fifth-Century Athenian Art <strong>and</strong> Society (Xenia 42;<br />

Konstanz, 1999) 21.<br />

232

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