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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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<strong>The</strong> statement shows clearly that Boardman sees realism as the pr<strong>in</strong>cipal aim <strong>of</strong> the<br />

development <strong>of</strong> Greek art. It also expresses the core idea <strong>of</strong> his theory that gradual<br />

progress <strong>in</strong> technique caused stylistic change to occur <strong>and</strong> led ultimately to images <strong>of</strong> the<br />

<strong>Classical</strong> period whose appearance was more satisfy<strong>in</strong>g to the eye because it was closer<br />

to life. This idea <strong>of</strong> “closer to life” suggests that images <strong>of</strong> previous periods were, <strong>in</strong> his<br />

view, less naturalistic <strong>in</strong> appearance. This evidence, which accords well with his earlier<br />

statements, specifies now the dom<strong>in</strong>ance <strong>of</strong> the concept <strong>of</strong> <strong>in</strong>creas<strong>in</strong>g naturalism <strong>in</strong> his<br />

theory. At the same time, his consideration <strong>of</strong> marble as a difficult material to work with<br />

<strong>in</strong> sculpture is important, for it reveals his view <strong>of</strong> the evolution <strong>of</strong> Greek naturalism not<br />

as technical advancement <strong>in</strong> general, but <strong>in</strong> connection with a specifically challeng<strong>in</strong>g<br />

material. Such a connection is additionally important, for, when placed aga<strong>in</strong>st ancient<br />

texts that outl<strong>in</strong>e the evolution <strong>of</strong> sculpture as a “progressive exploitation <strong>of</strong> materials<br />

(easily carved wood to more challeng<strong>in</strong>g stone),” it shows that Boardman’s theory <strong>of</strong><br />

Greek naturalism is not devoid <strong>of</strong> <strong>in</strong>fluence from the ancient theories <strong>of</strong> the evolution <strong>of</strong><br />

statuary that shaped post-antique histories <strong>of</strong> art. 85<br />

Further, the fact that Boardman, like Gombrich, speaks <strong>of</strong> <strong>Classical</strong> Greek art as<br />

the product <strong>of</strong> a revolution <strong>in</strong> terms <strong>of</strong> naturalism is valuable, for it allows one to see<br />

where exactly on representations <strong>of</strong> the human body elements <strong>of</strong> this revolution are to be<br />

sought. Boardman summarizes his view <strong>of</strong> this revolution <strong>in</strong> the follow<strong>in</strong>g way:<br />

<strong>The</strong> 5 th century <strong>in</strong>troduced to world art the <strong>Classical</strong> revolution <strong>and</strong> an idiom<br />

which was totally at variance with the way <strong>in</strong> which man had hitherto desired to<br />

create images <strong>of</strong> himself, his gods <strong>and</strong> the world <strong>of</strong> <strong>and</strong> even beyond his<br />

experience. It was an idiom based essentially on idealized but realistic<br />

representation <strong>of</strong> the human figure: a counterfeit <strong>of</strong> nature but somewhat more as<br />

85 Quotation: Donohue, <strong>The</strong> Problem <strong>of</strong> Description 50; also her Xoana 208-218 for specific references to<br />

authors, such as Pl<strong>in</strong>y (NH 12.1), Plutarch (Moralia fr. 158), Pausanias (2.19.3) <strong>and</strong> Porphyry (Abst. 2.18),<br />

<strong>and</strong> their discussion <strong>of</strong> wood as the material that preceded stone <strong>in</strong> the execution <strong>of</strong> statues <strong>in</strong> antiquity.<br />

51

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