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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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Critias states explicitly that conv<strong>in</strong>c<strong>in</strong>g images <strong>in</strong> art—about which no one cared—did<br />

not concern only the human form, but equally applied to all other subjects <strong>of</strong> the sensible<br />

world. Such evidence contrasts with the modern <strong>in</strong>sistence on the human form as the<br />

only w<strong>in</strong>dow onto the topic <strong>of</strong> naturalism <strong>in</strong> Greek art. In addition, Critias reveals the<br />

existence <strong>of</strong> two different attitudes towards the conv<strong>in</strong>c<strong>in</strong>g representation <strong>of</strong> human <strong>and</strong><br />

other subjects <strong>in</strong> art based on the degree <strong>of</strong> preexist<strong>in</strong>g knowledge <strong>of</strong> them: <strong>in</strong>tolerance <strong>of</strong><br />

any omission <strong>of</strong> “all the po<strong>in</strong>ts <strong>of</strong> similarity” regard<strong>in</strong>g depictions <strong>of</strong> the human figure,<br />

with which all humans are well acqua<strong>in</strong>ted, but satisfaction with “even a small degree <strong>of</strong><br />

likeness” or “an <strong>in</strong>exact <strong>and</strong> deceptive sketch,” <strong>of</strong> all other subjects. <strong>The</strong>se phrases are <strong>of</strong><br />

crucial importance for they suggest that exactitude or accuracy, which, as already seen,<br />

def<strong>in</strong>es the problematic, modern concepts <strong>of</strong> naturalism <strong>and</strong> realism, was not a lead<strong>in</strong>g<br />

concern when it came to judg<strong>in</strong>g conv<strong>in</strong>c<strong>in</strong>g artistic representations <strong>of</strong> non-human<br />

subjects <strong>in</strong> <strong>Classical</strong> <strong>Greece</strong>. Such evidence does not remove the notion <strong>of</strong> accurate<br />

representation from the realm <strong>of</strong> Greek art, but implies that animals, when featured as<br />

subjects <strong>of</strong> art, were not devalued for not be<strong>in</strong>g exact reproductions <strong>of</strong> physical models.<br />

As such, animals can be a useful guide to the ancient Greek underst<strong>and</strong><strong>in</strong>g not <strong>of</strong><br />

“naturalism” <strong>and</strong> “realism,” but rather <strong>of</strong> “lifelikeness” <strong>in</strong> art, a concept, which the<br />

American Heritage Dictionary def<strong>in</strong>es as accurate representation <strong>of</strong> real life. 102<br />

<strong>The</strong> follow<strong>in</strong>g essay beg<strong>in</strong>s with a discussion <strong>of</strong> literary sources which show that<br />

lifelikeness was a valued quality <strong>of</strong> works <strong>of</strong> art <strong>in</strong> <strong>Classical</strong> <strong>Greece</strong>. It further presents<br />

literary evidence that refers to ancient discussions <strong>of</strong> lifelikeness <strong>in</strong> art. <strong>The</strong> picture <strong>of</strong><br />

the discourse on lifelikeness that emerges from the ancient sources does not exclude<br />

102 A. H. Soukhanov, ed., <strong>The</strong> American Heritage Dictionary <strong>of</strong> the English Language (third edition;<br />

Boston <strong>and</strong> New York, 1992) 1039, s.v. lifelike.<br />

58

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