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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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is still central to his argument, but a new element is added now: artists’ dissatisfaction<br />

with exist<strong>in</strong>g mental images. This condition, he asserts, led to closer observation <strong>of</strong><br />

nature, which, <strong>in</strong> turn, gave rise to <strong>in</strong>creas<strong>in</strong>gly naturalistic images <strong>in</strong> Archaic art:<br />

It is worth while to note the manner <strong>in</strong> which art, when strong enough to observe,<br />

turns to account its observations <strong>of</strong> nature. For this it appears to me specially<br />

significant that <strong>in</strong> the more developed archaic period, as has <strong>of</strong>ten been noticed,<br />

there is a relatively greater conformity to nature <strong>in</strong> the representations <strong>of</strong> objects<br />

less commonly seen, as <strong>of</strong> animals rather than <strong>of</strong> men, particularly those animals<br />

with which men are not daily associated, <strong>of</strong> men <strong>of</strong> foreign races rather than those<br />

<strong>of</strong> their own k<strong>in</strong>d, <strong>and</strong> so on. In all these cases the artists had not at once at their<br />

disposal a more or less satisfactory memory-picture, <strong>and</strong> so be<strong>in</strong>g compelled to<br />

observe nature they imitated her closely. But it must not therefore be supposed<br />

that these productions represent pictures made on the spot; judged by their entire<br />

structure, the typical generalization <strong>of</strong> l<strong>in</strong>e, the exhibition <strong>of</strong> the fullest aspect <strong>and</strong><br />

so on, they too betray themselves as be<strong>in</strong>g memory-pictures assimilated to the<br />

common store although consciously acquired. 66<br />

Löwy expla<strong>in</strong>s the <strong>in</strong>crease <strong>of</strong> naturalism <strong>in</strong> Archaic Greek art as a reaction to<br />

dissatisfaction with previous conceptual images. His argument unfolds <strong>in</strong> a circular way.<br />

He starts first by acknowledg<strong>in</strong>g the exp<strong>and</strong>ed repertoire <strong>and</strong> the <strong>in</strong>creas<strong>in</strong>g naturalism <strong>of</strong><br />

subjects <strong>in</strong> Archaic art, where animals are <strong>in</strong>cluded, but mentioned only fleet<strong>in</strong>gly. Löwy<br />

attributes these new conditions to the unavailability <strong>of</strong> satisfactory mental images, which,<br />

he asserts, exhorted artists to observe nature closely, transformed mental images, <strong>and</strong>, as<br />

such, launched the emergence <strong>of</strong> Archaic images <strong>of</strong> “greater conformity to nature.” This<br />

characterization along with the call<strong>in</strong>g <strong>of</strong> the Archaic period as “more developed”<br />

consolidate Löwy’s view <strong>of</strong> this period as a step beyond <strong>of</strong> the earlier one, <strong>and</strong><br />

consequently, <strong>of</strong> preclassical Greek art as a successive advancement <strong>in</strong> terms <strong>of</strong><br />

<strong>in</strong>creas<strong>in</strong>g naturalism.<br />

66 Translation: Fothergill: Loewy, Render<strong>in</strong>g 26-27.<br />

41

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