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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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particular, has dom<strong>in</strong>ated twentieth-century scholarship, <strong>and</strong> only lately a call for<br />

reconsideration has been explicitly verbalized. <strong>The</strong> long-term survival <strong>of</strong> such an attitude<br />

is both impressive <strong>and</strong> <strong>in</strong>trigu<strong>in</strong>g. For this reason, the follow<strong>in</strong>g section considers two<br />

specific conditions that have allowed for the <strong>in</strong>attention to animal representations <strong>in</strong><br />

Greek sculpture to hold strong: humanism <strong>and</strong> Christianity.<br />

2. Why Have Representations <strong>of</strong> <strong><strong>Animal</strong>s</strong> <strong>in</strong> Greek <strong>Sculpture</strong> Been Neglected?<br />

Published <strong>in</strong> 1970, the last revised edition <strong>of</strong> Richter’s 1929 study, <strong>The</strong> <strong>Sculpture</strong><br />

<strong>and</strong> Sculptors <strong>of</strong> the Greeks, provides an early example <strong>of</strong> attribut<strong>in</strong>g the prevalence <strong>of</strong><br />

the human over the animal form <strong>in</strong> ancient Greek sculpture to a specific Greek<br />

predilection for athletics:<br />

<strong>The</strong> athletic ideal helped to concentrate <strong>in</strong>terest <strong>in</strong> the human figure. It<br />

accustomed people to see<strong>in</strong>g the human body <strong>in</strong> all manner <strong>of</strong> postures <strong>and</strong> to<br />

appreciat<strong>in</strong>g its beauty. Moreover, the Greek with his love <strong>of</strong> the normal had a<br />

tendency to humanize everyth<strong>in</strong>g. His gods <strong>and</strong> goddess are no longer monsters,<br />

as <strong>of</strong>ten <strong>in</strong> Near Eastern art, but assume human form; so do the nymphs, satyrs,<br />

centaurs, Tritons, <strong>and</strong> the other personifications <strong>of</strong> nature. Even when these start<br />

with hybrid shapes they soon lose their animal characteristics <strong>and</strong> gradually<br />

become more <strong>and</strong> more human. And so Greek sculpture consists largely <strong>of</strong><br />

figures <strong>of</strong> human be<strong>in</strong>gs represent<strong>in</strong>g div<strong>in</strong>ities, heroes, <strong>and</strong> athletes. <strong><strong>Animal</strong>s</strong><br />

<strong>and</strong> decorative motifs f<strong>in</strong>d a place <strong>and</strong> an important one, but they are nevertheless<br />

secondary. <strong>The</strong> human figure is the theme par excellence. 18<br />

As can be seen, Richter adopts a hierarchical approach to the subjects <strong>of</strong> Greek sculpture:<br />

animals are important but secondary to representations <strong>of</strong> the human figure. In<br />

accordance with this belief, animal sculpture occupies a separate, but still very brief<br />

chapter (six pages) when compared to her much lengthier discussion <strong>of</strong> the human figure,<br />

which dom<strong>in</strong>ates all the rema<strong>in</strong><strong>in</strong>g chapters <strong>of</strong> her study.<br />

18<br />

G. M. A. Richter, <strong>The</strong> <strong>Sculpture</strong> <strong>and</strong> Sculptors <strong>of</strong> the Greeks (New Haven <strong>and</strong> London, 1929; fourth rev.<br />

ed., 1970) 25.<br />

17

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