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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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tendency not to dist<strong>in</strong>guish between these two was an exist<strong>in</strong>g characteristic <strong>of</strong> the Greek<br />

discussion <strong>of</strong> works <strong>of</strong> art. 367 That zw|~on constituted a term that did not escape from this<br />

tendency will be shown <strong>in</strong> later parts <strong>of</strong> this discussion.<br />

Herodotus<br />

<strong>The</strong> second fifth-century author who uses the word zw|~on <strong>in</strong> connection with the<br />

visual arts is Herodotus. <strong>The</strong> word appears eight times <strong>in</strong> his Histories, seven <strong>in</strong> its<br />

regular form (zw|~on), <strong>and</strong> one <strong>in</strong> its dim<strong>in</strong>utive (zw|&dion); it is associated with a variety <strong>of</strong><br />

media, namely, clothes, sculpture, pa<strong>in</strong>t<strong>in</strong>g, <strong>and</strong> bronze work; it carries both the mean<strong>in</strong>gs<br />

<strong>of</strong> “image” <strong>and</strong> “subject <strong>of</strong> representation,” thus suggest<strong>in</strong>g that it was used<br />

<strong>in</strong>terchangeably, <strong>and</strong>, therefore, stood for the absence <strong>of</strong> a dist<strong>in</strong>ction between image <strong>and</strong><br />

subject. <strong>The</strong> follow<strong>in</strong>g discussion exam<strong>in</strong>es, first, the occurrences <strong>of</strong> zw|~on, <strong>and</strong> then that<br />

<strong>of</strong> zw|&dion <strong>in</strong> the Histories.<br />

a. Zw|~a on Clothes from the Caucasus<br />

<strong>The</strong> first occurrence <strong>of</strong> zw|~on is <strong>in</strong> relation to clothes that feature <strong>in</strong> the first book<br />

<strong>of</strong> the Histories. Like Empedocles, Herodotus uses the term to refer to images <strong>of</strong> some<br />

k<strong>in</strong>d, most likely, pictures. After his conquest <strong>of</strong> Sardis (546 B.C.), the Persian k<strong>in</strong>g<br />

Cyrus (reign ca. 557-530 B.C.) campaigned aga<strong>in</strong>st the Massagetae, a group <strong>of</strong> people<br />

liv<strong>in</strong>g <strong>in</strong> the area east <strong>of</strong> the Caspian Sea. Before narrat<strong>in</strong>g this encounter, <strong>and</strong> <strong>in</strong> an<br />

attempt to be faithful to the concept <strong>of</strong> symmetry, 368 Herodotus describes the customs <strong>of</strong><br />

367 Donohue, Xoana 39, for the absence <strong>of</strong> dist<strong>in</strong>ction between image <strong>and</strong> subject, <strong>and</strong> 23, for the<br />

unimportance <strong>of</strong> the idea <strong>of</strong> image as an object.<br />

368 For a discussion <strong>of</strong> Herodotus’ penchant for geographical symmetry <strong>and</strong> its implementation <strong>in</strong> his<br />

descriptions, see R. Thomas, Herodotus <strong>in</strong> Context. Ethnography, Science <strong>and</strong> the Art <strong>of</strong> Persuasion<br />

229

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