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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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suggests a dist<strong>in</strong>ctive technique <strong>of</strong> attachment—also evident on the holes <strong>in</strong> the<br />

background blocks <strong>of</strong> the frieze <strong>and</strong> the top <strong>of</strong> the epistyle—these fragments have been<br />

attributed to the sculpture <strong>of</strong> the frieze <strong>of</strong> the Erechtheion. 555 Because <strong>of</strong> the flatness <strong>of</strong><br />

their bottom <strong>and</strong> back sides, <strong>and</strong> also the dowels used to secure them <strong>in</strong> position aga<strong>in</strong>st a<br />

background, these fragments have been referred to as appliqués, but their designation as<br />

sculptures <strong>in</strong> relief is not absent from scholarly discussions. 556 This po<strong>in</strong>t aside, the<br />

existence <strong>of</strong> these fragments is <strong>in</strong>structive, for it constitutes material evidence that can<br />

help decipher the zw~ia <strong>of</strong> the Ch<strong>and</strong>ler stele.<br />

<strong>The</strong> subject <strong>of</strong> the frieze <strong>of</strong> the Erechtheion is unknown, but the fragments <strong>of</strong><br />

sculpture attributed to it show a variety <strong>of</strong> representations. 557 <strong>The</strong>y depict men, women<br />

<strong>and</strong> children <strong>in</strong> different poses—runn<strong>in</strong>g, sitt<strong>in</strong>g, st<strong>and</strong><strong>in</strong>g— natural features (e.g., rocks,<br />

tree trunks), animals (e.g., horses), <strong>and</strong> objects (e.g., chairs, helmets). 558 In particular, the<br />

characteristics on the basis <strong>of</strong> which discovered fragments <strong>of</strong> sculpture have been assigned to the frieze <strong>of</strong><br />

the Erechtheion. As Glowacki, 325, says, criteria, such as technique, material, style, <strong>and</strong> scale have also<br />

been taken <strong>in</strong>to account.<br />

555 Fowler, “<strong>The</strong> <strong>Sculpture</strong>s,” <strong>in</strong> Paton, ed., <strong>The</strong> Erechtheum 242-243; also Boulter, “<strong>The</strong> Frieze <strong>of</strong> the<br />

Erechtheion” 7; Glowacki, “A New Fragment <strong>of</strong> the Erechtheion Frieze” 325.<br />

556 Appliqué figures: Ridgway, Prayers <strong>in</strong> Stone 118; Palagia, “<strong>Classical</strong> Athens,” <strong>in</strong> Palagia, ed., Greek<br />

<strong>Sculpture</strong> 143; sculpture <strong>in</strong> relief: Caskey, “<strong>The</strong> Inscriptions,” <strong>in</strong> Paton, ed., <strong>The</strong> Erechtheum 413; Boulter,<br />

“<strong>The</strong> Erechtheion Frieze” 21. Although referr<strong>in</strong>g to images <strong>in</strong> clay or metal made from a mold, the<br />

statement <strong>of</strong> Pollitt, Ancient View 288, that “when attached to a flat background,” these images are reliefs,<br />

is helpful.<br />

557 It is assumed that episodes from the life <strong>of</strong> Erechtheus are depicted, but no def<strong>in</strong>ite subject has been<br />

identified. For a discussion <strong>of</strong> the scholarly attempts to determ<strong>in</strong>e the subject <strong>of</strong> the frieze, see Fowler,<br />

“<strong>The</strong> <strong>Sculpture</strong>s,” <strong>in</strong> Paton, ed., <strong>The</strong> Erechtheum 244, n. 3; also for a recent summary <strong>of</strong> the topic, Jenk<strong>in</strong>s,<br />

Greek Architecture <strong>and</strong> Its <strong>Sculpture</strong> 127.<br />

558 <strong>The</strong> orig<strong>in</strong>al height <strong>of</strong> each piece <strong>of</strong> sculpture is estimated on the basis <strong>of</strong> the height <strong>of</strong> the frieze; for the<br />

pieces <strong>of</strong> the north portico, where the height <strong>of</strong> the frieze is 0.683m., it has been suggested that the orig<strong>in</strong>al<br />

maximum height <strong>of</strong> each sculpture would have been about 0.65 m., whereas the maximum height <strong>of</strong> the<br />

sculptures <strong>of</strong> the cella, where the height <strong>of</strong> the frieze was 0.617m., would have been slightly shorter, that is,<br />

about 0.58m.: Boulter, “<strong>The</strong> Frieze <strong>of</strong> the Erechtheion” 7; also Palagia, “<strong>Classical</strong> Athens,” <strong>in</strong> Palagia, ed.,<br />

Greek <strong>Sculpture</strong> 141.<br />

For a fragment <strong>of</strong> a female figure runn<strong>in</strong>g to the left, see Fowler, “<strong>The</strong> <strong>Sculpture</strong>s,” <strong>in</strong> Paton ed., <strong>The</strong><br />

Erechtheum 247, no. 4, pl. XL; also Boulter 8, no. 4, pls. 1-2. Although referr<strong>in</strong>g only to the upper part <strong>of</strong><br />

her body, namely, from the neck to the middle <strong>of</strong> her thighs, evidence that this figure was runn<strong>in</strong>g is<br />

preserved <strong>in</strong> the treatment <strong>of</strong> the chiton she wears. As Boulter 8, observes: “the curious fold <strong>of</strong> the chiton<br />

on the right thigh, ly<strong>in</strong>g across the other drapery l<strong>in</strong>es, not only varies the drapery pattern, but re<strong>in</strong>forces the<br />

impression <strong>of</strong> rapid movement.” A now-headless female figure is depicted sitt<strong>in</strong>g on a seat “<strong>of</strong> no def<strong>in</strong>ite<br />

281

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