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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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wars, the symmetry <strong>of</strong> their tense posture is f<strong>in</strong>ally broken when their bodies<br />

receive a slight twist, so that life seems to enter the marble…<br />

It is a development which neatly illustrates our formulas <strong>of</strong> schema <strong>and</strong><br />

correction, <strong>of</strong> mak<strong>in</strong>g before match<strong>in</strong>g. Indeed it was <strong>in</strong> this area that Emanuel<br />

Loewy at the turn <strong>of</strong> the century first developed his theories about the render<strong>in</strong>g<br />

<strong>of</strong> nature <strong>in</strong> Greek art that stressed the priority <strong>of</strong> conceptual modes <strong>and</strong> their<br />

gradual adjustment to natural appearances. Archaic art starts from the schema,<br />

the symmetrical frontal figure conceived for one aspect only, <strong>and</strong> the conquest <strong>of</strong><br />

naturalism may be described as the gradual accumulation <strong>of</strong> corrections due to the<br />

observation <strong>of</strong> reality.<br />

As a description <strong>of</strong> what happened, Loewy’s account still seems to me<br />

unsurpassed. But <strong>in</strong> itself it expla<strong>in</strong>s little. For why was it that this process<br />

started comparatively so late <strong>in</strong> the history <strong>of</strong> mank<strong>in</strong>d? In this respect our<br />

perspectives have very much changed. To the Greeks the archaic period<br />

represented the dawn <strong>of</strong> history, <strong>and</strong> classical scholarship has not always shaken<br />

<strong>of</strong>f this <strong>in</strong>heritance. From this po<strong>in</strong>t <strong>of</strong> view it appeared quite natural that the<br />

awaken<strong>in</strong>g <strong>of</strong> art from primitive modes should have co<strong>in</strong>cided with the rise <strong>of</strong> all<br />

those other activities that, for the humanist, belong to civilization: the<br />

development <strong>of</strong> philosophy, <strong>of</strong> science, <strong>and</strong> <strong>of</strong> dramatic poetry. 70<br />

As can be seen, Gombrich is <strong>in</strong>terested <strong>in</strong> <strong>in</strong>vestigat<strong>in</strong>g the reasons beh<strong>in</strong>d the transition<br />

from “mak<strong>in</strong>g” to “match<strong>in</strong>g” as a “gradual accumulation <strong>of</strong> corrections” that is, from<br />

Löwy’s unconv<strong>in</strong>c<strong>in</strong>g conceptual images to <strong>Classical</strong> images that reproduce perfectly the<br />

visible world through its careful observation. Such phraseology sheds lights on<br />

Gombrich’s conception <strong>of</strong> the development <strong>of</strong> Greek art <strong>in</strong> terms <strong>of</strong> <strong>in</strong>creas<strong>in</strong>g naturalism<br />

<strong>and</strong> <strong>of</strong> the <strong>Classical</strong> style as strict imitation <strong>of</strong> the visible world. Equally illum<strong>in</strong>at<strong>in</strong>g is<br />

his identification <strong>of</strong> specific circumstances beh<strong>in</strong>d the advent <strong>of</strong> this style: artists’<br />

dissatisfaction with exist<strong>in</strong>g images <strong>and</strong> a change <strong>in</strong> the function <strong>of</strong> Greek art caused by<br />

narrative texts (Homer). Although concurrent with the advent <strong>of</strong> other cultural<br />

phenomena (philosophy, science, drama), these circumstances are <strong>of</strong> foremost importance<br />

<strong>in</strong> his m<strong>in</strong>d.<br />

Like Löwy, Gombrich considers dissatisfaction with exist<strong>in</strong>g images the impetus<br />

<strong>of</strong> the development <strong>of</strong> Greek art toward naturalism. “As soon as the Greeks looked at the<br />

70 Gombrich, Reflections 116-118.<br />

43

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