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The Judgment of Animals in Classical Greece: Animal Sculpture and ...

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which <strong>in</strong> this case has been rendered as “animal.” 618 Although the equation <strong>of</strong><br />

a1nqrwpoj (“man”) with zw|~on (“animal”) seems reasonable, the statement does not<br />

clarify how the term zw|~on, when def<strong>in</strong>ed as gegramme/non, should be understood. <strong>The</strong><br />

mean<strong>in</strong>g <strong>of</strong> the adjective gegramme/non (“pa<strong>in</strong>ted,” “drawn”) shows direct association<br />

with the arts, but does not allow one to determ<strong>in</strong>e whether gegramme/non zw|~on should be<br />

taken to mean the representational subject <strong>of</strong> a work <strong>of</strong> art produced by means <strong>of</strong><br />

pa<strong>in</strong>t<strong>in</strong>g/draw<strong>in</strong>g or the image to which this work corresponded. Aga<strong>in</strong> the blurr<strong>in</strong>g <strong>of</strong><br />

the boundary between subject <strong>and</strong> image appears at the center <strong>of</strong> the mean<strong>in</strong>g <strong>of</strong> zw|~on<br />

when <strong>in</strong>volved with the arts. Notwithst<strong>and</strong><strong>in</strong>g this situation, Aristotle’s statement is<br />

valuable for it presents the difference <strong>of</strong> essence, which, <strong>in</strong> turn, justifies a difference <strong>in</strong><br />

context, as a crucial factor <strong>in</strong> shap<strong>in</strong>g the split <strong>in</strong> the mean<strong>in</strong>g <strong>of</strong> zw|~on. <strong>The</strong> centrality <strong>of</strong><br />

this conception is also seen <strong>in</strong> Aristotle’s remark that, if asked, anyone would be able to<br />

expla<strong>in</strong> the nuance <strong>in</strong> these two dist<strong>in</strong>ct def<strong>in</strong>itions <strong>of</strong> zw|~on (ti/ e0st<strong>in</strong> au)tw~n e9kate/rw|<br />

to_ zw|&w| ei]nai). By pay<strong>in</strong>g attention to context, this statement establishes the dual<br />

mean<strong>in</strong>g <strong>of</strong> zw|~on as common knowledge <strong>in</strong> the Greek thought <strong>of</strong> the fourth century B.C.<br />

<strong>The</strong> importance placed on context is also found <strong>in</strong> Aristotle’s analysis <strong>of</strong> the category <strong>of</strong><br />

th<strong>in</strong>gs, which he def<strong>in</strong>es as synonymous. As stated above, this def<strong>in</strong>ition applies to<br />

entities that are identical <strong>in</strong> essence, such as a man (a1nqrwpoj) <strong>and</strong> an ox (bou~j), which<br />

are both called animal[s] (zw|&w). This group<strong>in</strong>g <strong>and</strong> label<strong>in</strong>g, as Aristotle says, can be<br />

easily understood <strong>and</strong> expla<strong>in</strong>ed by everyone. His comment aga<strong>in</strong> <strong>in</strong>dicates a widespread<br />

comprehension <strong>of</strong> the specific mean<strong>in</strong>g that the term zw|~on could acquire when <strong>in</strong><br />

connection with a specific context.<br />

618 <strong>Animal</strong>: H. P. Cooke, ed., tr., Aristotle. <strong>The</strong> Categories. On Interpretation (Cambridge, Mass., <strong>and</strong><br />

London, 1938; repr. 1996) 13; animals: J. K. Ackrill, tr., Aristotle’s Categories <strong>and</strong> De Interpretatione<br />

(Oxford, 1953) 3.<br />

320

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