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expla<strong>in</strong>ed why I changed methodology from action research to action development<br />

– an appreciative or affirmative model. This change sought to empower<br />

participants to build on their Tiriti-<strong>based</strong> programmes rather than experience guilt<br />

about their lack of progress and concern about be<strong>in</strong>g tokenistic <strong>in</strong> their approach.<br />

Because of the importance of ethics and the way it permeates all the research from<br />

plann<strong>in</strong>g to writ<strong>in</strong>g up of the thesis it seemed natural that this chapter would<br />

conclude with ethical considerations.<br />

3.4 Ethics<br />

Much of my philosophy and understand<strong>in</strong>g of ethics <strong>in</strong> research was<br />

<strong>in</strong>fluenced by the work of Oakley (2000). She raised many of the issues I felt were<br />

important to consider:<br />

Although issues about the rights and responsibilities of both researchers<br />

and the researched have most often been raised by the practitioners of<br />

„qualitative‟ research, its operations are far from non-<strong>in</strong>trusive and nonhierarchical<br />

<strong>in</strong> their processes and consequences. Be<strong>in</strong>g <strong>in</strong>terviewed, for<br />

example, may be a far-reach<strong>in</strong>g <strong>in</strong>tervention <strong>in</strong> some-one's life. There is<br />

no such th<strong>in</strong>g as „simply‟ record<strong>in</strong>g or publish<strong>in</strong>g data. There must<br />

always be a selection; the critical issue is whether this is made accord<strong>in</strong>g<br />

to the k<strong>in</strong>ds of open and systematic criteria which other people can<br />

<strong>in</strong>spect, or not. (Oakley, 2000, p. 296)<br />

Ethics committees approve research with human be<strong>in</strong>gs <strong>based</strong> on codes of<br />

ethics that, accord<strong>in</strong>g to Tolich and Davidson (1999) can be “…reduced to a core<br />

of five pr<strong>in</strong>ciples” (p. 70). These pr<strong>in</strong>ciples <strong>in</strong>clude do<strong>in</strong>g no harm, ga<strong>in</strong><strong>in</strong>g<br />

voluntary participant, <strong>in</strong>formed consent, avoid<strong>in</strong>g deceit, and be<strong>in</strong>g concerned<br />

about anonymity and/or confidentiality.<br />

There is another aspect of research <strong>in</strong> Aotearoa New Zealand that is<br />

important to consider, which is highlighted by Tolich and Davidson (1999b):<br />

There are some special features about New Zealand society that affect<br />

our research....But here we want to suggest there is one ethical pr<strong>in</strong>ciple<br />

which must override every piece of social science <strong>in</strong> New Zealand. It is<br />

the pr<strong>in</strong>ciple that rema<strong>in</strong>s unusual <strong>in</strong> the developed world. It is to th<strong>in</strong>k<br />

of New Zealand as though it is a small town...New Zealand's smallness<br />

makes it relatively easy to identify any <strong>in</strong>stitution. (p.77)<br />

Not only is Aotearoa New Zealand similar to a small town <strong>in</strong> terms of<br />

identification but <strong>early</strong> childhood educators as a group could be recognisable.<br />

Confidentiality, therefore, given the comparatively small group of <strong>early</strong> childhood<br />

107

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