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child-<strong>in</strong>itiated. There was, however, one solution to the dilemma that was<br />

considered viable, as the supervisor suggested:<br />

I personally feel that child-<strong>in</strong>itiated <strong>in</strong> the bicultural <strong>curriculum</strong>, the<br />

th<strong>in</strong>g that can b<strong>in</strong>d them is the environment. If we have someth<strong>in</strong>g <strong>in</strong> the<br />

environment: visual. So maybe firstly they want to go and <strong>in</strong>teract,<br />

secondly perhaps they won‟t, but if the teacher takes an <strong>in</strong>terest and role<br />

models, they will come and gradually it will become part of them (Tr: D.<br />

1/4/04).<br />

Tak<strong>in</strong>g on D‟s suggestion and enhanc<strong>in</strong>g the environment to make Tiriti-<br />

<strong>based</strong> pedagogy visible was the action upon which Case Study One staff decided.<br />

The action research meet<strong>in</strong>gs were unstructured, but subsequent reviews<br />

of transcripts showed one of the emergent strengths from which to build positive<br />

progression was Tiriti-<strong>based</strong> excursions. One of the challenges that consistently<br />

faced the teachers was the ethical dilemma of speak<strong>in</strong>g te reo Māori when it was<br />

not their own language. F<strong>in</strong>ally, an area that was both a challenge and a triumph<br />

was that of professional development.<br />

5.2.1 Excursions<br />

Excursions were an <strong>in</strong>tegral part of the philosophy and practices with<strong>in</strong> the<br />

group to which this centre belonged. A van of 10 children and teachers went <strong>in</strong>to<br />

the community every day, sometimes all from one centre and sometimes from more<br />

than one of the centres. Over the time of the research, Tiriti-<strong>based</strong> experiences<br />

became the focus of several excursions. A group of children from Case Study One<br />

went to the local Polynesian festival where most of the time was spent watch<strong>in</strong>g the<br />

Māori display. They were guided <strong>in</strong> this by the Māori teacher from the other centre<br />

who had jo<strong>in</strong>ed them to go to the festival:<br />

Cultural festival, ma<strong>in</strong>ly we had a look at the Māori display. We saw the<br />

haka … When we got back at the centre … some of the children<br />

performed for the others (Jl: Y. 19/03/04).<br />

Children were able to enjoy the experience of watch<strong>in</strong>g the haka at the<br />

festival, and learnt some of the protocols from the Māori teacher. They were able<br />

to reproduce the actions back at their centre and encourage other children to jo<strong>in</strong> <strong>in</strong>.<br />

It is likely that children had previously seen the haka performed, for example, on<br />

television at the beg<strong>in</strong>n<strong>in</strong>g of All Black rugby matches, as Ritchie and Rau (2008)<br />

reported from their research. It is from these beg<strong>in</strong>n<strong>in</strong>gs that children and teachers<br />

can build their knowledge and skills.<br />

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