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the tape, but that is not what I meant” (D. 5/02/06), I decided that the ethical stance<br />

was to go with participant‟s <strong>in</strong>tended mean<strong>in</strong>gs. Other changes from transcripts<br />

<strong>in</strong>volved <strong>in</strong>correct names be<strong>in</strong>g attributed to participants. It was not always<br />

possible <strong>in</strong> the group meet<strong>in</strong>g to cl<strong>early</strong> dist<strong>in</strong>guish voices, and therefore, these<br />

changes were made. However, there were further ethical issues <strong>in</strong> regards to<br />

faithfully report<strong>in</strong>g the data that went beyond what could be considered<br />

corrections, which are discussed next.<br />

Present<strong>in</strong>g the draft reports of f<strong>in</strong>d<strong>in</strong>gs to participants highlighted the<br />

ethical issue of faithfully report<strong>in</strong>g the data. Tolich and Davidson (1999b) state<br />

that data belong to participants and they have the say over what happens to them.<br />

Participants were able to question my contributions and <strong>in</strong>terpretations as we<br />

collaborated over the implementation of Tiriti-<strong>based</strong> pedagogy.<br />

In Case Study One there were some concerns from the teachers over the<br />

first draft I presented to the centre. They were particularly concerned about the<br />

lack of context <strong>in</strong> the reports. Much of the analysis occurred through close read<strong>in</strong>g<br />

of transcripts of meet<strong>in</strong>gs. Teachers were familiar with the context with<strong>in</strong> which<br />

they made their comments, whereas I, as an outsider, was not. At times, therefore,<br />

my <strong>in</strong>terpretations required the additional details of the context with<strong>in</strong> which<br />

discussions had occurred and the teachers then provided these context and related<br />

data.<br />

In light of this, I was thoughtful about Zeni‟s (1998) po<strong>in</strong>t that I could<br />

revise my analysis but also stay with my orig<strong>in</strong>al viewpo<strong>in</strong>t (as well as follow<strong>in</strong>g<br />

her suggestion of putt<strong>in</strong>g participants‟ alternate views <strong>in</strong> the appendix). However,<br />

as I was <strong>in</strong>terested <strong>in</strong> faithfully report<strong>in</strong>g data, I rewrote the orig<strong>in</strong>al report and<br />

<strong>in</strong>cluded more details and complied with their concerns. Nevertheless, I felt some<br />

anxiety about where to draw the l<strong>in</strong>e between be<strong>in</strong>g respectful to participants and<br />

tak<strong>in</strong>g on board their perspective(s), and be<strong>in</strong>g true to my own analysis. In<br />

practice, I was will<strong>in</strong>g to make any necessary changes so I listened to each concern<br />

raised by participants, and we talked about it until both of us were satisfied. This<br />

enabled power to be collaboratively enacted.<br />

The ethical issue of faithful report<strong>in</strong>g <strong>in</strong> regards to the conviction of my<br />

analysis was particularly true about external professional development <strong>in</strong> Case<br />

116

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