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supporting tiriti-based curriculum delivery in mainstream early ...

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Before consider<strong>in</strong>g the specifics of Tiriti-<strong>based</strong> <strong>curriculum</strong> as represented<br />

by the M<strong>in</strong>istry of Education <strong>in</strong> Te Whāriki, it is important to understand the<br />

concept of <strong>curriculum</strong> <strong>in</strong> more general terms, both as this relates to <strong>early</strong> childhood<br />

education <strong>in</strong> Aotearoa New Zealand and overseas. The def<strong>in</strong>ition of <strong>curriculum</strong> <strong>in</strong><br />

Te Whāriki is “describ[<strong>in</strong>g] the sum total of experiences, activities, and events,<br />

whether direct or <strong>in</strong>direct, which occur with<strong>in</strong> an environment designed to foster<br />

children‟s learn<strong>in</strong>g” (M<strong>in</strong>istry of Education, 1996, p. 10). This def<strong>in</strong>ition,<br />

accord<strong>in</strong>g to Nuttall (2003a), “is extremely difficult to operationalise, s<strong>in</strong>ce it<br />

requires attention to every aspect of every child‟s experience with<strong>in</strong> the <strong>early</strong><br />

childhood sett<strong>in</strong>g” (p. 162). By implication, Tiriti-<strong>based</strong> aspects of Te Whāriki will<br />

also, therefore, be difficult to put <strong>in</strong>to action.<br />

Broström, <strong>in</strong> his critique of Te Whāriki, declared that as a <strong>curriculum</strong> it<br />

“lacks reflection on what children should explore, communicate, th<strong>in</strong>k, and so on”<br />

(Broström, 2003, p. 226 emphasis <strong>in</strong> the orig<strong>in</strong>al). Accord<strong>in</strong>g to Broström the<br />

purpose of a national <strong>early</strong> childhood document is a “tool for develop<strong>in</strong>g consistent<br />

educational quality <strong>in</strong> <strong>early</strong> childhood centres around the country” (p. 236). To<br />

illustrate his arguments Broström compared three other national <strong>early</strong> childhood<br />

<strong>curriculum</strong> with Te Whāriki: Scotland, Sweden and Norway. He noted that <strong>in</strong> both<br />

Te Whāriki and <strong>in</strong> the Swedish equivalent document, there was a lack of<br />

educational content. Unlike Te Whāriki, however, <strong>curriculum</strong> for Scotland and<br />

Norway were organised <strong>in</strong>to subjects. Broström‟s concern was that Te Whāriki<br />

lacked clear l<strong>in</strong>ks between aims and content. Indeed he considered that there was a<br />

shortage of content and that “teachers have to make their own choices about<br />

content” (Broström, 2003, p. 236), thereby giv<strong>in</strong>g credence to the notion that Te<br />

Whāriki does not represent a typical <strong>curriculum</strong>.<br />

With regards to <strong>curriculum</strong> <strong>in</strong> England, Young-Ihm (2002) noted a<br />

divergence “between the policy makers, who emphasize school effectiveness, and<br />

the <strong>early</strong> childhood specialists, who focus on a developmentally appropriate<br />

<strong>curriculum</strong>” (para 2). Similarly, Katz (1999) described this divergence as “part of a<br />

traditional tendency at every level of education to push down <strong>curriculum</strong><br />

expectations from older to younger children” (para 4). The situation was quite<br />

different <strong>in</strong> Aotearoa New Zealand, however. Here, when the M<strong>in</strong>istry of<br />

Education mooted the idea of a national <strong>curriculum</strong> the <strong>early</strong> childhood profession<br />

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