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5.4.2 Difficulties<br />

Com<strong>in</strong>g from an appreciative stance does not prevent difficulties from<br />

occurr<strong>in</strong>g. As McNamee (2003) <strong>in</strong>dicated, what does work is to use strengths to<br />

resolve those difficulties. One of the recurr<strong>in</strong>g difficulties for participants <strong>in</strong> Case<br />

Study Three was the dilemma of a <strong>curriculum</strong> that was unfamiliar:<br />

Speak<strong>in</strong>g another language is only part of beg<strong>in</strong>n<strong>in</strong>g to understand; you<br />

need to understand customs, other religions and food people eat. Why<br />

they do the th<strong>in</strong>gs they do the way they do it? How you speak to someone<br />

may be offensive because they do not speak that way? Protocol of a<br />

different culture to your own because what‟s not important to you may be<br />

very important to someone else (Jl: M, 7/11/08).<br />

As Margaret considered the implications of these for the bicultural<br />

<strong>curriculum</strong>, she was able to call upon her knowledge of how the multicultural<br />

<strong>curriculum</strong> occurred to help her:<br />

Work<strong>in</strong>g <strong>in</strong> a multicultural environment can also be great for learn<strong>in</strong>g<br />

about other people and their language. It‟s your different perspective of<br />

other cultures (Jl: M, 7/11/08).<br />

When teachers perceive cultures other than their own they can <strong>in</strong>ternalise<br />

and appreciate differences which could <strong>in</strong>clude Māori culture. A potential<br />

difficulty, especially when there are no Māori children as was the situation <strong>in</strong> Case<br />

Study Three, is that Tiriti-<strong>based</strong> <strong>curriculum</strong> may not be addressed if teachers<br />

perceive Māori to be only one of the many ethnicities that could be represented for<br />

<strong>in</strong>clusion <strong>in</strong> the programme (Heta-Lensen, 2005).<br />

Whilst teachers felt justifiably satisfied and proud with children‟s positive<br />

responses they also had to deal with negative responses. As with Case Study One<br />

not all the children were receptive to teachers‟ implementations of Tiriti-<strong>based</strong><br />

<strong>curriculum</strong>. Peggy was work<strong>in</strong>g with a te reo Māori alphabet:<br />

The children did not respond well. Some of them moved away to get the<br />

other toys. A teacher stopped by to correct my pronunciation but did not<br />

support me by jo<strong>in</strong><strong>in</strong>g the group. I tried to f<strong>in</strong>ish the te reo Māori<br />

alphabet chart with the rema<strong>in</strong><strong>in</strong>g children (Jl: P, 08).<br />

It may <strong>in</strong>deed not be te reo Māori that was the issue here but that the<br />

exercise of work<strong>in</strong>g with <strong>in</strong>fants and toddlers on any alphabet for a susta<strong>in</strong>ed time<br />

to complete 26 letters was an unrealistic expectation. In their enthusiasm to<br />

implement Tiriti-<strong>based</strong> <strong>curriculum</strong> <strong>in</strong> my experience teachers sometimes forget to<br />

take account of children‟s <strong>in</strong>terests and capabilities. Interest<strong>in</strong>gly enough, as well<br />

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