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k<strong>in</strong>dergarten fathers responded to the welcome speech and the children from the<br />

k<strong>in</strong>dergarten sang a waiata. After the hongi the kapa haka group performed with<br />

poi and f<strong>in</strong>ished with a haka. It seemed to me this was seen by both the school and<br />

the k<strong>in</strong>dergarten as an important occasion, with much of the school be<strong>in</strong>g <strong>in</strong>volved,<br />

<strong>in</strong>clud<strong>in</strong>g the pr<strong>in</strong>cipal and several teachers. The importance of the experience for<br />

the k<strong>in</strong>dergarten parents was also expressed:<br />

I come from Australia and I don‟t sort of know much about the Māori<br />

culture and he said after be<strong>in</strong>g there I‟m feel<strong>in</strong>g very cultural now (Tr: B,<br />

22/10/04).<br />

The comments that some of them just made com<strong>in</strong>g away from the school.<br />

A few of them just said, you know, I‟ve never done anyth<strong>in</strong>g like that and<br />

that was a really neat learn<strong>in</strong>g experience (Tr: A, 22/10/04).<br />

For the teachers, too, this visit to the school and the relationships<br />

generated through the preparation strengthened the possibility of <strong>in</strong>teract<strong>in</strong>g with<br />

the tangata whenua at the local marae:<br />

And just the end<strong>in</strong>g, be<strong>in</strong>g <strong>in</strong>vited to the marae. I guess the next step is to<br />

come to the marae (Tr: B, 22.10/04)<br />

This desire to make connections with the local marae had been a strong<br />

part of their ideal Tiriti-<strong>based</strong> <strong>curriculum</strong>, so this was a truly fitt<strong>in</strong>g end<strong>in</strong>g to the<br />

action research cycles. However, <strong>in</strong> order for this to occur, Māori parents first<br />

needed to be strongly connected to their iwi and hapu and this cannot be assumed<br />

by <strong>early</strong> childhood teachers. Second, it takes time to develop relationships with<br />

whānau Māori to a sufficient level to develop to the next stage of iwi and hapu<br />

connections. F<strong>in</strong>ally, there needs to be reciprocal relationships with iwi and hapu –<br />

ask<strong>in</strong>g what centres can do for them as Māori as well as ask<strong>in</strong>g what they can do<br />

for <strong>early</strong> childhood centres (personal communication, Heta-Lensen, 2009).<br />

Although the develop<strong>in</strong>g relationship was strong at the end of 2004 this had<br />

virtually disappeared by 2008.<br />

5.3.3 Challenges to Susta<strong>in</strong><strong>in</strong>g Tiriti-<strong>based</strong> Curriculum<br />

S<strong>in</strong>ce the action research was completed there has been some contact with<br />

the centre, <strong>in</strong> particular late <strong>in</strong> 2008 and <strong>early</strong> <strong>in</strong> 2009 when I caught up with both<br />

the teachers to discover where they were at with Tiriti-<strong>based</strong> <strong>curriculum</strong>. I was<br />

aware Alison, the head teacher, had left and the centre had been restructured to<br />

accommodate more children and a third teacher. It was disappo<strong>in</strong>t<strong>in</strong>g that the<br />

169

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