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practices, encouraged the team to refer to her. For example, Shani was the one<br />

who taught them the waiata for the open<strong>in</strong>g of the centre:<br />

We‟ve got our open<strong>in</strong>g ceremony on 9.00 Wednesday 10 th and we‟ve<br />

decided at one of the last staff meet<strong>in</strong>gs to s<strong>in</strong>g Māori song for kaumātua<br />

who is visit<strong>in</strong>g. Shani learned that song from her <strong>in</strong>stitute (Tr: N,<br />

8/12/08).<br />

Shani did have <strong>in</strong>formation from her studies but importantly she had<br />

confidence and skills to teach waiata to the other teachers. In this way she had the<br />

ability to <strong>in</strong>fluence the other team members (Hayden & Gibson, 2000). Duhn<br />

(2010, p. 55) <strong>in</strong> her research recognised the importance <strong>in</strong> educational leadership of<br />

this ability that “created the impetus for change”. The role of the leader is<br />

significant, as can be seen <strong>in</strong> what happened once Alison left Case Study Two and<br />

the impetus for ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g Tiriti-<strong>based</strong> pedagogy disappeared:<br />

Alison was passionate and pushed you. She role modelled the language<br />

and read books and waiata. I haven‟t taught a waiata for ages or used<br />

common phrases. There‟s not someone role modell<strong>in</strong>g. Alison left three<br />

years ago. We‟ve been <strong>in</strong> survival mode. Bicultural didn‟t feature (Int:<br />

B, 13/3/09).<br />

Although Brodie was committed to Tiriti-<strong>based</strong> <strong>curriculum</strong>, when she was<br />

under stress and without a leader it could not be susta<strong>in</strong>ed. Further, I would<br />

contend her m<strong>in</strong>dset had not moved to the next level – that of see<strong>in</strong>g herself as the<br />

one responsible for the implementation no matter what. This phenomenon of be<strong>in</strong>g<br />

the one responsible or to “take ownership” was what Bishop (2008, p. 55)<br />

discussed <strong>in</strong> his research with teachers work<strong>in</strong>g with Māori students as “where<br />

necessary, teachers are able to discursively reposition themselves from discourses<br />

that limit their agency to those where they be agentic” (p. 54). There were teachers<br />

<strong>in</strong> this study who were able to develop this sense of responsibility to Tiriti-<strong>based</strong><br />

<strong>curriculum</strong>.<br />

6.4.3 Sense of Responsibility<br />

It was clear <strong>in</strong> this study that there were some teachers who had moved<br />

beyond be<strong>in</strong>g committed to Tiriti-<strong>based</strong> <strong>curriculum</strong> to assum<strong>in</strong>g <strong>in</strong>stead a sense of<br />

personal responsibility. In other words, so strong was their sense of ownership that<br />

they would have implemented Tiriti-<strong>based</strong> <strong>curriculum</strong> even without the support<br />

from their teams. In particular, D and Alison were conv<strong>in</strong>ced that it was up to<br />

them to drive this <strong>curriculum</strong>. It has been said that each centre needs to construct<br />

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