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supporting tiriti-based curriculum delivery in mainstream early ...

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Prologue<br />

This thesis is the story of myself as a researcher, constantly reflect<strong>in</strong>g on<br />

my own actions as well as those of the participants. It takes the approach of the<br />

genre of autoethnography, although it is not entirely autoethnographic. I have,<br />

however, positioned myself firmly as the writer of a story as I tell the narrative of<br />

my research <strong>in</strong>to Tiriti-<strong>based</strong> pedagogy. To this end my narrative is, <strong>in</strong> the words<br />

of Ellis and Bochner (2003, p. 16):<br />

a form that will allow readers to feel the moral dilemmas, th<strong>in</strong>k with our<br />

story <strong>in</strong>stead of about it, jo<strong>in</strong> actively <strong>in</strong> the decision po<strong>in</strong>ts that def<strong>in</strong>e an<br />

autoethnographic project, and consider how their own lives can be made<br />

a story worth tell<strong>in</strong>g. (p. 735)<br />

The use of I, therefore, is frequent <strong>in</strong> this thesis and one of the sources of<br />

data for this study was myself; as researcher, co-researcher, observer, and reflector<br />

on the research process.<br />

It is important to po<strong>in</strong>t out at the outset that I am not Māori. I am a third<br />

generation Pākehā (orig<strong>in</strong>ally of Scottish and English descent) and my world view<br />

is Pākehā. That notwithstand<strong>in</strong>g, it is important I cont<strong>in</strong>ue to be conscious of the<br />

pitfalls of be<strong>in</strong>g tunnel-visioned and operat<strong>in</strong>g solely from a Pākehā perspective.<br />

As Ritchie and Rau (2008, p. 83) po<strong>in</strong>t out, “this requires a transformation of the<br />

western dom<strong>in</strong>ated <strong>early</strong> childhood discourse to be one validat<strong>in</strong>g of other cultural<br />

paradigms”. 1 Part of this transformation is to be aware of who I am and thus how I<br />

position myself <strong>in</strong> this research. Consequently, it seems appropriate to make<br />

visible aspects of my life which <strong>in</strong>fluenced choices I made <strong>in</strong> prepar<strong>in</strong>g this thesis:<br />

Thus, to greater or lesser extent, researchers <strong>in</strong>corporate their personal<br />

experiences and standpo<strong>in</strong>ts <strong>in</strong> their research by start<strong>in</strong>g with a story<br />

about themselves, expla<strong>in</strong><strong>in</strong>g their personal connection to the project, or<br />

by us<strong>in</strong>g personal knowledge to help them <strong>in</strong> the research process. (Ellis<br />

& Bochner, 2003, p. 741)<br />

It is with this <strong>in</strong> m<strong>in</strong>d I spend the next few pages tell<strong>in</strong>g those aspects of<br />

my story that are relevant to this thesis journey.<br />

1 Ritchie, and to a lesser extent Ritchie and Rau, is cited very frequently throughout this thesis. This<br />

happens because she has made, and cont<strong>in</strong>ues to make, an outstand<strong>in</strong>g contribution to Tiriti-<strong>based</strong><br />

research <strong>in</strong> <strong>early</strong> childhood.<br />

1

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