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my responsibility. That is the shift I would say. That is my responsibility<br />

now that is how I th<strong>in</strong>k.<br />

When I th<strong>in</strong>k about that I don‟t th<strong>in</strong>k as if I am programme leader even if<br />

I would have been teacher, it is still my responsibility. As far as the<br />

build<strong>in</strong>g of language I feel that is the <strong>in</strong>dividual teachers‟ commitment<br />

(FG: D, 15/12/08).<br />

D‟s account of her transformation resonated with me because I recognised<br />

similar changes occurred when I faced my own responsibility for Tiriti-<strong>based</strong><br />

pedagogy some 10 or more years ago. D dist<strong>in</strong>guishes between <strong>in</strong>dividual<br />

commitment to learn the language, and the move to assum<strong>in</strong>g responsibility. Sb<br />

dur<strong>in</strong>g the same discussion adds her viewpo<strong>in</strong>t:<br />

I th<strong>in</strong>k it is my responsibility to expose the children to Māori words and<br />

that I‟m not actually worried about the community. I work and advocate<br />

for biculturalism. If I know that Māori word I just use it. If I don‟t know<br />

that Māori word, I want to learn it, or know that word (FG: Sb,<br />

15/12/08).<br />

The emerg<strong>in</strong>g pr<strong>in</strong>ciple for teachers can, therefore, be stated as a truism –<br />

assum<strong>in</strong>g responsibility transforms <strong>in</strong>to action. Whereas assum<strong>in</strong>g responsibility<br />

was cl<strong>early</strong> not a burden for D and Sb, there were some who felt that it was,<br />

<strong>in</strong>clud<strong>in</strong>g this teacher who responded to the questionnaire as follows:<br />

I work with 10 k<strong>in</strong>dergartens so for me I feel an overwhelm<strong>in</strong>g<br />

responsibility to support teachers <strong>in</strong> someth<strong>in</strong>g I am simply not equipped<br />

to do (R. 124).<br />

Here then, the emerg<strong>in</strong>g tenet for practice is that when responsibility is an<br />

encumbrance, it does not lead to action, but <strong>in</strong>stead, it overwhelms and paralyses.<br />

Under such circumstances the deficit model is cl<strong>early</strong> at work. By contrast, when<br />

responsibility is taken as a result of commitment, and encompasses action,<br />

assumption becomes a way of develop<strong>in</strong>g knowledge and skills for implement<strong>in</strong>g<br />

effective Tiriti-<strong>based</strong> programmes. Once teachers have taken on this responsibility<br />

they will be motivated to take on leadership roles with<strong>in</strong> their <strong>early</strong> childhood<br />

teams to implement Tiriti-<strong>based</strong> pedagogy. One of the ways teachers can lead the<br />

way is to strengthen their te reo Māori skills and role model these to other teachers.<br />

6.4.4 Te Reo Māori<br />

From Te Whāriki the strand Mana Reo was the most prom<strong>in</strong>ent <strong>in</strong> all three<br />

centres as teachers had made “a commitment to the recognition of Māori language<br />

– stories, symbols, arts, and crafts – <strong>in</strong> the programme” (M<strong>in</strong>istry of Education, 1996,<br />

p. 72). As discussed earlier, be<strong>in</strong>g conversant with te reo Māori was a strong<br />

200

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