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will<strong>in</strong>gness amongst practitioners. Let us support <strong>in</strong>stead of criticis<strong>in</strong>g<br />

(R. 124).<br />

In my experience, once teachers start the journey of implementation of<br />

Tiriti-<strong>based</strong> <strong>curriculum</strong>, they develop more <strong>in</strong>-depth skills. By <strong>in</strong>clud<strong>in</strong>g whānau<br />

Māori and consult<strong>in</strong>g with iwi, <strong>early</strong> childhood teachers are more likely to deepen<br />

Tiriti-<strong>based</strong> <strong>curriculum</strong>. Thus they can move beyond perceived tokenism. The<br />

“tourist approach” (Derman-Sparks, 1993, p. 66) to culture, however, needs to be<br />

avoided:<br />

As staff we are very concerned with the „tourist‟ approach to our<br />

bicultural programme. We feel a huge need for professional development<br />

<strong>in</strong> this area to give us confidence to get away from the tourist approach<br />

or tokenism (R. 210).<br />

Participants questioned themselves on whether or not what they were<br />

do<strong>in</strong>g was truly reflective of Tiriti-<strong>based</strong> pedagogy. They thought it could be<br />

tokenistic and this was illustrated by Chris H, from Case Study Three, who wrote:<br />

Although I cl<strong>early</strong> understand the importance of ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g a bicultural<br />

learn<strong>in</strong>g environment <strong>in</strong> <strong>early</strong> childcare sett<strong>in</strong>gs, I wondered if what I did<br />

is just tokenism, just because what I was asked to do, that‟s why I need to<br />

do someth<strong>in</strong>g, regardless[of whether] I am good at Māori knowledge or<br />

not (Jl: CH, 12/08).<br />

Adopt<strong>in</strong>g a more positive approach represents a movement along what<br />

Bevan-Brown (2003) calls a cont<strong>in</strong>uum of bicultural development. Thus the<br />

tentative steps teachers enact <strong>in</strong> their practice of Tiriti-<strong>based</strong> <strong>curriculum</strong> were<br />

consistent with this. This section has demonstrated that <strong>in</strong> the face of blame and<br />

criticism teachers become afraid to move forward and sometimes even avoid Tiriti-<br />

<strong>based</strong> <strong>curriculum</strong> altogether. This is consistent with what Tolich (2002) found<br />

amongst postgraduate students who steered clear of research with Māori because<br />

ethical approval was too daunt<strong>in</strong>g. One way of teachers deepen<strong>in</strong>g knowledge and<br />

mov<strong>in</strong>g beyond <strong>in</strong>itial steps was to ga<strong>in</strong> confidence <strong>in</strong> what they were do<strong>in</strong>g. That,<br />

as this thesis has consistently argued means eschew<strong>in</strong>g deficiencies and build<strong>in</strong>g<br />

upon their strengths.<br />

6.5.3 Lack of Confidence<br />

Know<strong>in</strong>g the importance of Tiriti-<strong>based</strong> <strong>curriculum</strong> was <strong>in</strong>sufficient to<br />

make up for lack of confidence as the follow<strong>in</strong>g two teacher excerpts demonstrate:<br />

222

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