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94). However, a teacher can transfer Tiriti-<strong>based</strong> skills and knowledge previously<br />

learnt (personal communication, Heta-Lensen). Teachers arriv<strong>in</strong>g at a new centre,<br />

therefore, should be able to utilise their already established knowledge to<br />

contribute to Tiriti-<strong>based</strong> <strong>curriculum</strong> and <strong>in</strong>itiate relationships with Māori children<br />

and whānau.<br />

An unexplored proposition by Forsyth and Leaf (2010) encourages <strong>early</strong><br />

childhood teachers to “look to Te Kōhanga Reo <strong>in</strong> order to fully engage with our<br />

Treaty partners and beg<strong>in</strong> to understand the philosophies and pedagogical practices<br />

that Te Whāriki was founded on” (p. 33). Ma<strong>in</strong>stream teachers could engage with<br />

local Te Kôhanga Reo as a way of be<strong>in</strong>g empowered to provide authentic Māori<br />

<strong>curriculum</strong>, but reciprocal relationships must be honoured. Ways to do this may<br />

not be obvious but as the M<strong>in</strong>istry of Education (2004a, p. 6) proposes, “Teachers<br />

will be will<strong>in</strong>g to take risks and acknowledge that pathways are not cl<strong>early</strong> marked<br />

out. Advice from the community and reciprocal relationships with families will<br />

provide signposts and support”. Affirm<strong>in</strong>g teachers is more likely to empower them to<br />

up skill themselves so they ga<strong>in</strong> knowledge, confidence, and courage with Tiriti-<strong>based</strong><br />

<strong>curriculum</strong>.<br />

To recapitulate from both the literature and the data <strong>in</strong> this research,<br />

therefore, differences can be seen <strong>in</strong> espoused and actual practices. Differences<br />

arise as teachers attempt to implement Tiriti-<strong>based</strong> <strong>curriculum</strong> and I have<br />

summarised the previous discussion <strong>in</strong>to a table (see Appendix E).<br />

When <strong>early</strong> childhood teachers want to put Tiriti-<strong>based</strong> <strong>curriculum</strong> <strong>in</strong>to<br />

practice, they become confronted by dilemmas and contradictory ideas. Despite<br />

Heta-Lensen‟s (2005, p. 28) scepticism about the ability of teachers to deliver<br />

Tiriti-<strong>based</strong> <strong>curriculum</strong> effectively, I rema<strong>in</strong> optimistic that <strong>early</strong> childhood<br />

teachers are will<strong>in</strong>g to transform their practice so that they eventually become<br />

successful. An appreciative model, such as action development, m<strong>in</strong>imises the<br />

potential for be<strong>in</strong>g frustrated and disheartened. Empowered teachers who work<br />

from a strength-<strong>based</strong> platform, will cont<strong>in</strong>ue to develop their skills.<br />

7.7 Lessons Learned<br />

I learnt several valuable lessons throughout this journey. The pr<strong>in</strong>cipal<br />

area <strong>in</strong> which I wanted to achieve more success was with the Māori Advisory<br />

260

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