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supporting tiriti-based curriculum delivery in mainstream early ...

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Despite my concerns about possible coercion of participants by those <strong>in</strong><br />

positions of power, ultimately, they were responsible adults. I had to trust that they<br />

will<strong>in</strong>gly agreed to be <strong>in</strong>volved <strong>in</strong> the research and to honour that decision – to do<br />

otherwise would be disrespectful to them as people and <strong>in</strong>validate the pr<strong>in</strong>ciple of<br />

voluntary participation. Given the subject matter of this research – Tiriti-<strong>based</strong><br />

pedagogy – teachers wanted to f<strong>in</strong>d solutions to their dilemmas about how to<br />

<strong>in</strong>clude this <strong>in</strong> their teach<strong>in</strong>g. They perceived their participation <strong>in</strong> this research as<br />

an opportunity to discover how to do this. My perception was they understood<br />

what they were agree<strong>in</strong>g to do when they signed the consent forms. If this was not<br />

so, our discussions would have cont<strong>in</strong>ued.<br />

3.4.7 Data Analysed and Faithfully Reported<br />

In consider<strong>in</strong>g the ethics of analys<strong>in</strong>g and writ<strong>in</strong>g up the research I was<br />

conscious of MacNaughton‟s (2001) perspective on f<strong>in</strong>al reports. Because action<br />

research generates a large quantity of <strong>in</strong>formation, the f<strong>in</strong>al report is highly likely<br />

to be biased on account of the researcher‟s selections. Due <strong>in</strong> part to the<br />

accessibility of audio record<strong>in</strong>gs <strong>in</strong> this study it meant all of “these moments were<br />

privileged over other moments. Many thoughts, conversations and actions that<br />

may have been important…were, therefore, silenced” (Glenda MacNaughton,<br />

2001). Through the use of reflective journals (my own and those of the<br />

participants) I have endeavoured to broaden data beyond those which were<br />

recorded by audio tape. Participants were able to check my <strong>in</strong>terpretations and<br />

“m<strong>in</strong>imise the risk of mis<strong>in</strong>terpretation” (Sumsion, 1999, p. 458) by check<strong>in</strong>g<br />

transcripts, observations, and draft reports of f<strong>in</strong>d<strong>in</strong>gs. Importantly, participants<br />

were <strong>in</strong>vited to challenge my research perceptions and this gave them power <strong>in</strong> our<br />

relationships.<br />

In consider<strong>in</strong>g the ethical issues around power, however, I also needed to<br />

be m<strong>in</strong>dful of Zeni‟s (1998) po<strong>in</strong>t about possible actions if participants disagree<br />

with <strong>in</strong>terpretations. She advises researchers confronted with divergent<br />

<strong>in</strong>terpretations from participants that “[you] may revise your views; quote their<br />

objections and tell why you ma<strong>in</strong>ta<strong>in</strong> your orig<strong>in</strong>al view; or <strong>in</strong>vite them to state<br />

alternative views <strong>in</strong> an appendix” (Zeni, 1998, p. 17). This seemed an appropriate<br />

action. Indeed there were some changes made <strong>in</strong> Case Study One where, although<br />

the centre supervisor said “I know those are the words I said because they were on<br />

115

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