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supporting tiriti-based curriculum delivery in mainstream early ...

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their own whāriki and that this is not transferable (Ritchie, 2002b) but I contend<br />

that should D and Alison move to alternative sett<strong>in</strong>gs, Tiriti-<strong>based</strong> <strong>curriculum</strong><br />

would travel with them to become an ongo<strong>in</strong>g part of their practice. This means<br />

that they would transfer their sense of ownership <strong>in</strong>to their future endeavours if<br />

ever they moved to other centres.<br />

The notion of responsibility is one I emphasise as be<strong>in</strong>g paramount <strong>in</strong> the<br />

implementation of Tiriti-<strong>based</strong> <strong>curriculum</strong> because it transcends commitment to be<br />

person where “the buck stops”. It is that shift from commitment to responsibility<br />

that makes an important difference. This phenomenon can also be seen <strong>in</strong> the<br />

research by Ritchie and Rau (2006b) who report what Daisy (a participant) had to<br />

say about lack of support with<strong>in</strong> a team. Daisy stated she felt so strongly <strong>in</strong> her<br />

beliefs that she “wasn‟t really fazed that [she] was the only person and [she] just<br />

was strong with it and carried on” (p. 20). Moreover, I suggest, this sense of<br />

ownership that Daisy displayed would transfer to another centre if she moved.<br />

Alison expla<strong>in</strong>s how this sense of ownership:<br />

I felt <strong>in</strong> this situation I needed to be the one who said „let‟s be brave and<br />

try‟. It was important to make the first steps and <strong>in</strong>vite others to<br />

participate (Email: A, 24/2/09).<br />

Similar sentiments are expressed by D from Case Study One, through<br />

several statements dur<strong>in</strong>g the focus group <strong>in</strong>terview, who really explored the<br />

concepts of responsibility and how she perceived her responsibility and her<br />

development as a teacher <strong>in</strong> implement<strong>in</strong>g Tiriti-<strong>based</strong> <strong>curriculum</strong>. These<br />

statements are so important I reproduce them here <strong>in</strong> detail – omitt<strong>in</strong>g <strong>in</strong>terjections<br />

from the rest of us who were privy to the conversation. Listen to D‟s narrative as<br />

she tells of her shifts <strong>in</strong> time and th<strong>in</strong>k<strong>in</strong>g apropos responsibility:<br />

I feel responsible as a matter of fact as an <strong>early</strong> childhood educator. I<br />

feel responsible. We are <strong>in</strong> bicultural society and I need to give<br />

someth<strong>in</strong>g to the children as well and for that I need to learn, so that‟s<br />

the reason why I always try to seek opportunities where I can learn and<br />

as we talk about it.<br />

I can tell how my action changes. I‟ll be open to try out as I said and<br />

def<strong>in</strong>itely there must be some shift <strong>in</strong> th<strong>in</strong>k<strong>in</strong>g to just try out. I don‟t know<br />

what exactly. I can‟t perhaps articulate what; how and what shifted but<br />

there must be some change of th<strong>in</strong>k<strong>in</strong>g. Initially, before the research, I<br />

would always worry what if I offend somebody. That would have been<br />

my always worry. That‟s their culture. What if I offend it if I say it<br />

wrong if I do it wrong? Now I just give it a go as an educator. That is<br />

199

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