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did not understand te reo Māori me ōna tikanga and they were fearful as JT<br />

expla<strong>in</strong>ed:<br />

Generally there‟s such a lack of understand<strong>in</strong>g of th<strong>in</strong>gs Māori – that<br />

there is a fear (Tr: JT, 1/3/04).<br />

It is work<strong>in</strong>g with the unknown that <strong>in</strong>creases fear specifically the<br />

possibility of be<strong>in</strong>g <strong>in</strong>accurate or offensive to Māori. This was described by one of<br />

the survey respondents:<br />

I f<strong>in</strong>d the fear if gett<strong>in</strong>g it wrong or offend<strong>in</strong>g someone is a reason why I<br />

don‟t do a lot of stuff (R. 410).<br />

Ritchie and Rau (2006a) also found non-Māori educators were afraid of<br />

“mov<strong>in</strong>g forward <strong>in</strong> terms of Tiriti-<strong>based</strong> commitments, despite expectations of Te<br />

Whāriki and their own personal convictions of social justice and equity” (p. 19).<br />

Tolich (2002) also noted that perceived difficulties could lead to non-engagement<br />

with Māori. Although Tolich was discuss<strong>in</strong>g Pākehā paralysis <strong>in</strong> relation to<br />

research, there is a similarity <strong>in</strong> response that warrants comparison to Pākehā<br />

teachers avoid<strong>in</strong>g te reo Māori me ōna tikanga. In this study, teachers expressed<br />

fear of gett<strong>in</strong>g te reo Māori wrong, as Chris H from Case Study Three noted:<br />

At the beg<strong>in</strong>n<strong>in</strong>g I was afraid. Could I talk to children <strong>in</strong> Māori<br />

accurately? (Jl: C, 12/08).<br />

Another reason teachers were hesitant with Tiriti-<strong>based</strong> <strong>curriculum</strong> was<br />

concern about reactions from parents; teachers feared a backlash from Pākehā<br />

parents – especially after the speech by Don Brash at Orewa <strong>in</strong> 2004: 5<br />

I have only been greet<strong>in</strong>g Māori families at the moment, which is not<br />

really a very equitable practice but at this stage <strong>in</strong> my journey I feel<br />

comfortable us<strong>in</strong>g te reo with Māori families. I guess I am unsure of<br />

what European families‟ response would be. Positive or negative? I will<br />

never know until I try, just wait<strong>in</strong>g for the right moment! (Jl: B, 5/8/04).<br />

Concern about possible negative reactions from Pākehā parents prevented<br />

Brodie from speak<strong>in</strong>g te reo Māori with them. She felt much more comfortable<br />

us<strong>in</strong>g te teo Māori with whānau Māori because she perceived them to be more<br />

accept<strong>in</strong>g of her attempts. Four and a half years later, when I explored this matter<br />

dur<strong>in</strong>g an <strong>in</strong>terview, Brodie still had the same concerns:<br />

5 Most of the data for Case Study Two was collected <strong>in</strong> 2004. Dur<strong>in</strong>g that year, Don Brash (the then<br />

Leader of the Opposition [National Party]) gave a speech <strong>in</strong> which he said it was time to stop the<br />

“entrenched Treaty grievance <strong>in</strong>dustry” (Brash, 2004). He appeared to receive widespread support for<br />

this view.<br />

219

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