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4.4.2 Critical Conversations<br />

One of the pivotal ways of work<strong>in</strong>g with the data <strong>in</strong> this study was through<br />

critical conversations because “<strong>in</strong> real life we don‟t always know when we know<br />

someth<strong>in</strong>g” (Ellis & Bochner, 2003, p. 752). The critical conversations enabled<br />

<strong>in</strong>itially vague theoris<strong>in</strong>g and tentative <strong>in</strong>sights to be critically exam<strong>in</strong>ed and to be<br />

not only explored, but pivotally, to be developed <strong>in</strong> depth. These critical<br />

conversations became crucially important not only with respect to understand<strong>in</strong>g<br />

what the data might represent by way of possible avenues of exploration, but also,<br />

what the implications of the data might mean. An example of this and the<br />

implications for this study can be illustrated by the follow<strong>in</strong>g summary of a critical<br />

conversation. I had noted <strong>in</strong> my research journal:<br />

Th<strong>in</strong>gs to consider:<br />

What‟s the Te Whāriki ideal?<br />

What if Te Whāriki is wrong? (Jl: CJ, 10/12/06)<br />

The ensu<strong>in</strong>g critical conversation led to considerations of def<strong>in</strong><strong>in</strong>g<br />

<strong>curriculum</strong> and from there to philosophy. It was this conversation that <strong>in</strong>itiated my<br />

<strong>in</strong>vestigation of <strong>curriculum</strong> and philosophy that was reported <strong>in</strong> chapter 2.<br />

An important po<strong>in</strong>t to make is that these critical conversations were not<br />

serendipitous, but rather, were systematic, evidence <strong>based</strong>, and <strong>in</strong>tensely guided<br />

(Brookfield, 1995). One of the strategies that was a prelude to many of these<br />

discussions was that I had itemised thoughts and questions to be the topics of such<br />

conversations; this can be seen <strong>in</strong> the follow<strong>in</strong>g journal entry, made when I was<br />

grappl<strong>in</strong>g with my unease about my place <strong>in</strong> the research:<br />

Reflexivity: where do I fit? (Jl: CJ, 25/11/06).<br />

The critical conversation from this journal entry eventually led me from<br />

the literature on self-study to explor<strong>in</strong>g that of autoethnography. The difference<br />

between these is that <strong>in</strong> self study the researcher‟s personal and professional story<br />

is part of the evidence, whereas <strong>in</strong> autoethnography <strong>in</strong> addition to the above the<br />

researcher utilises recollections of events that may also <strong>in</strong>volve other people.<br />

In the case of this thesis, these conversations were guided by Dr. Jens<br />

Hansen who served as a mentor and critical commentator throughout this study.<br />

As noted <strong>in</strong> the example above, the data were critically exam<strong>in</strong>ed and thoroughly<br />

<strong>in</strong>terrogated through these <strong>in</strong>tensive conversations. The important po<strong>in</strong>t to make<br />

about this commentary on research procedures is that such conversations not only<br />

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