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Grove's dictionary of music and musicians

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340 SCHUTZ SCHUTZ<br />

three alto voices with two flutes <strong>and</strong> bassoon<br />

;<br />

<strong>of</strong> the Wise Men for three tenor voices with<br />

two violins <strong>and</strong> bassoon ; <strong>of</strong> the High Priests<br />

for four bass voices <strong>and</strong> two trombones ; <strong>and</strong><br />

so on with the rest <strong>of</strong> the work. The loss <strong>of</strong><br />

these concerted movements is the more to be<br />

regretted, as they would doubtless have shown<br />

Schiitz's maturer views on instrumentation <strong>and</strong><br />

the combination <strong>of</strong> voices <strong>and</strong> instruments.<br />

The last work <strong>of</strong> Schiitz preserved to us, <strong>and</strong><br />

perhaps his most famous work, is his setting<br />

<strong>of</strong> the story <strong>of</strong> the Passions, four settings in<br />

all, after the four Evangelists, Historia ' des<br />

Leidens und Sterbens- unserer Herrn und<br />

Heyl<strong>and</strong>es Jesu Christi ' (1665-66). This work<br />

was never published in his own lifetime, <strong>and</strong><br />

the only original copy extant is that <strong>of</strong> the<br />

St. John Passion, presented by the composer<br />

himself to the Duke <strong>of</strong> Wolfenbiittel, <strong>and</strong> now<br />

in the library at Wolfenbiittel. The only copy<br />

<strong>of</strong> the other settings is that made by a later<br />

h<strong>and</strong> in 1690, regarding which see below in<br />

list <strong>of</strong> Schiitz's works. As we now have the<br />

work, it is for voices alone without instruments.<br />

It is, therefore, a.s if the composer here wished<br />

to renounce the mere external advantages <strong>of</strong><br />

the newer concerted <strong>and</strong> dramatic style for the<br />

sake <strong>of</strong> showing how the spirit <strong>of</strong> it could be<br />

retained <strong>and</strong> applied to the purely vocal <strong>and</strong><br />

older polyphonic style. For what specially<br />

distinguishes this Passion Music, is the series<br />

<strong>of</strong> brief choruses <strong>of</strong> surprising dramatic energy<br />

<strong>and</strong> truth <strong>of</strong> expression, yet never overstepping<br />

the bounds <strong>of</strong> devout reverence inspired by the<br />

subject. Otherwise the work is more purely<br />

liturgical than later Passions, not having arias<br />

<strong>and</strong> chorales to interrupt the narrative <strong>and</strong><br />

give that variety <strong>of</strong> interest so needed for<br />

modern concert performance. Each Passion is<br />

opened according to old custom with a setting<br />

<strong>of</strong> the title (' the Passion, etc.') <strong>and</strong> closed with<br />

a devotional chorus in motet style, the text<br />

taken from some familiar Church hymn. The<br />

rest <strong>of</strong> the work is written in unaccompanied<br />

recitative, though parts <strong>of</strong> it may have been<br />

meant to be accompanied in the manner<br />

suggested by Schiitz himself in his ' Resurrection.<br />

In the ' ' St. Matthew ' the recitative has<br />

more <strong>of</strong> melodic expressiveness than in the<br />

other Passions. The ' St. Mark ' is peculiar in<br />

combining the greatest monotony <strong>of</strong> recitative<br />

with the richest dramatic character in the<br />

choruses. Dr. Spitta, the editor <strong>of</strong> the new<br />

complete edition <strong>of</strong> Schiitz's works, is inclined,<br />

on this <strong>and</strong> other grounds, to doubt the<br />

authenticity <strong>of</strong> the ' St. Mark Passion ' (see his<br />

preface, pp. xx, xxi). But the fact <strong>of</strong> its being<br />

joined with the other undoubtedly authentic<br />

Passions without anything to indicate its being<br />

by a different author, is sufficient to outweigh<br />

mere suspicions. These ' Passions, ' compressed<br />

by Carl Riedel <strong>and</strong> so far adapted to the requirements<br />

<strong>of</strong> modern performance, have been<br />

repeatedly produced with considerable success<br />

by the Riedelschfi Verein <strong>of</strong> Leipzig.<br />

In his later years Schiitz's powers began to<br />

fail, especially his sense <strong>of</strong> hearing ; <strong>and</strong> we<br />

are told, when he could no longer go out, he<br />

spent the most <strong>of</strong> his time in the reading <strong>of</strong><br />

Holy Scripture <strong>and</strong> spiritual books. His last<br />

attempts at composition were settings <strong>of</strong> portions<br />

<strong>of</strong> the 119th Psalm ; <strong>and</strong> no verse indeed <strong>of</strong><br />

that psalm could have been more fittingly<br />

chosen as the motto <strong>of</strong> both his personal life<br />

<strong>and</strong> his art-work than that on which he was<br />

'<br />

last engaged, but left unfinished : Thy statutes<br />

have been my songs in the house <strong>of</strong> my pilgrimage.'<br />

He is the true predecessor <strong>of</strong> H<strong>and</strong>el<br />

<strong>and</strong> Bach, not so much in the mere form <strong>of</strong><br />

his work, as the spirit. If in the dramatised<br />

'<br />

Biblical scenes <strong>of</strong> his Symphoniae Sacrae,' he<br />

is more especially H<strong>and</strong>el's predecessor, in his<br />

Passion Music he is Bach's. Both H<strong>and</strong>el <strong>and</strong><br />

Bach simply brought to perfection what lay<br />

in germ in Heinrich SchUtz. His great merit<br />

consists in this, that at a time when the new<br />

dramatic styla was threatening the complete<br />

overthrow <strong>of</strong> the older polyphonic style, he<br />

saw how to retain the advantages <strong>of</strong> both, <strong>and</strong><br />

laboured to engraft the one upon the other.<br />

It was thus he prepared the way for the greater<br />

work <strong>of</strong> H<strong>and</strong>el <strong>and</strong> Bach after him. Schiitz<br />

died at Dresden, Nov. 6, 1672. The rather<br />

singular coincidence <strong>of</strong> Schiitz's birth -year<br />

being exactly a hundred years earlier than the<br />

birth -year <strong>of</strong> H<strong>and</strong>el <strong>and</strong> Bach, brought about,<br />

on the occasion <strong>of</strong> the keeping <strong>of</strong> the bicentenary<br />

<strong>of</strong> the two latter, in 1885, a gi-eat revival <strong>of</strong><br />

interest in the work <strong>of</strong> their forerunner, which<br />

has had ttiis practical result at least, the<br />

publication <strong>of</strong> a monumental edition <strong>of</strong> his<br />

works by Messrs. Breitkopf & Hartel <strong>of</strong><br />

Leipzig.<br />

The following is a list <strong>of</strong> Schiitz's works,<br />

based on Eitner, Monatsheftefiir Mitsikgeschichte,<br />

xviii. pp. 47 ff., <strong>and</strong> the Quellen-Lexikon.<br />

I. WORKS PUBLISHED IN LIFETIME.<br />

1. n primo Ubro de MEulrigali de Henrico Sagitario Alemaono.<br />

Venice. 1611. Dedicated to lAndgiaf Moritz <strong>of</strong> Hesse-Casael, Contains<br />

18 Madrigals a B, <strong>and</strong> 1 Dialogo a 8.<br />

2. 3 Fi§ces d'occasion, entitled 'Concerte,' published separately.<br />

Dresden, 1618,<br />

8, Die Worte Jesus Syracli; Wol dem der ein tugends. Weib,<br />

1618.<br />

4. Concerto in two parts. 1618.<br />

5. Fsalmen Davids sampt etlichen Moteten und Concerten mit<br />

acht und mebr Stimmen, nelwnat audem zvveien Capellen dass<br />

dero etiiche auf drei und vier Chor nach Beliebung gebraucht werden<br />

Icttnnen, wie aucb mit beigefUgten Basso Continuo Tor die Orgel,<br />

Lauten, Chitaron, etc. Dresden, 1619. Contains 26 Psalms.<br />

6. Psalm cxxxiii., tor 8 voices with Basso Continuo, composed for<br />

Ilia brother's wedding. Leipzig, 1619.<br />

7. Syncharma Musicum tribus Choris adomatum, etc A pl£ce<br />

d'occasion for the restoration <strong>of</strong> peace in Silesia. Breslau, 1621.<br />

8. Historia der frOhlichen und siegreichen Auferatehung unsers<br />

einigen ErlSaers und Sellgmachers Jesu Cliristi. In fUrstllcheu<br />

Capellen Oder Zimmern um die Osterllche zeit zu gelstlidher<br />

Becreation fUglichen zu gebrauchen. Dresden, 1623. An Oratorio<br />

on the Besurrection <strong>of</strong> Christ. The title shows tliat it was<br />

intended as well for Chamber performance as for Churcl).<br />

9. Elegy on the Death <strong>of</strong> 'Fiirstln Frau Sophia, Herzogin zu<br />

Sachsen.' Melody with Basso Cont. Text by SchUtz himself.<br />

Freiberg, 1623.<br />

10. Cantiones Sacrae quatuor vocum, cum Baaso ad Organum.<br />

Freiberg, 1625. Contains 41 pieces a 4 with Latin words.<br />

11. De Vitae fugacltate, Aria quinque vocum supra Bassum Continuum.<br />

Freiberg, 1625. A pidce d'occasion.<br />

12. Fsalmen Davids, in Teutsche Beinien gebrachte dnivh D.<br />

Comelium Beckern . . . nach gemeiner Contrapunctsart in 4

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