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Grove's dictionary of music and musicians

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SYMPHONY 785<br />

The Minuet is exti-aordinarily like that <strong>of</strong><br />

Mozart's G minor Symphony, not only in accent<br />

<strong>and</strong> style, but in the manner in which the<br />

strings <strong>and</strong> the wind are grouped <strong>and</strong> balanced,<br />

especially in the short passage for wind alone<br />

which occurs towards the end <strong>of</strong> each half <strong>of</strong> the<br />

movement. It was possibly owing to this<br />

circumstance that Mendelssohn substituted for<br />

it the orchestral arrangement <strong>of</strong> the Scherzo <strong>of</strong><br />

his Octet when the work was performed later<br />

in his life. In the last movement the most<br />

characteristic passage is the second subject,<br />

with the short chords <strong>of</strong> pizzicato strings, <strong>and</strong><br />

the tune for the clarinet which comes after the<br />

completion <strong>of</strong> the first period by strings alone.<br />

He used the same device more than once later,<br />

<strong>and</strong> managed it more satisfactorily. But it is<br />

just such suggestions <strong>of</strong> the working <strong>of</strong> the<br />

<strong>music</strong>al spirit in the man which make an early<br />

work interesting.<br />

His next symphony happened to illustrate<br />

the supposed tendency <strong>of</strong> the age towards programme.<br />

It was intended for the tercentenary<br />

festival <strong>of</strong> the Augsburg Protestant Confession<br />

in 1830, though owing to political circumstances<br />

its performance was deferred till later. He<br />

evidently had not made up his mind what to<br />

call it till some time after it was finished, as<br />

he wrote to his sister <strong>and</strong> suggested Confession<br />

Symphony, or Symphony for a Church Festival,<br />

as alternative names. But it is quite evident<br />

nevertheless that he must have had some sort<br />

<strong>of</strong> programme in his mind, <strong>and</strong> a, purpose to<br />

illustrate the conflict betwee;i the old <strong>and</strong> new<br />

forms <strong>of</strong> the faith, <strong>and</strong> the circumstances <strong>and</strong><br />

attributes which belonged to them. The actual<br />

form <strong>of</strong> the work is as nearly as possible what<br />

is called perfectly orthodox. The slow introduction,<br />

the regular legitimate allegro, the<br />

simple pretty scherzo <strong>and</strong> trio, the short but<br />

completely balanced slow movement, <strong>and</strong> the<br />

regular last movement preceded by a second slow<br />

introduction, present very little that is out <strong>of</strong><br />

the way in point <strong>of</strong> structure ;<br />

<strong>and</strong> hence the<br />

work is less dependent upon its programme than<br />

some <strong>of</strong> the examples by Spohr above described.<br />

But nevertheless the programme can be clearly<br />

seen to have suggested much <strong>of</strong> the detail <strong>of</strong><br />

treatment <strong>and</strong> development in a perfectly consistent<br />

<strong>and</strong> natural manner. The external traits<br />

which obviously strike attention are two ; first,<br />

the now well-known passage which is used<br />

in the Catholic Church at Dresden for the<br />

Amen, <strong>and</strong> which Wagner has since adopted<br />

as one <strong>of</strong> the most conspicuous religious<br />

motives <strong>of</strong> ' Parsifal' ; <strong>and</strong> secondly, the use <strong>of</strong><br />

'<br />

Luther's famous hymn, Ein' feste Burg, m the<br />

latter part <strong>of</strong> the work. The Amen makes its<br />

appearance in the latter part <strong>of</strong> the opening<br />

Andante, <strong>and</strong> is clearly meant to typify the old<br />

church ; <strong>and</strong> its recurrence at the end <strong>of</strong> the<br />

working out in the first movement, before the<br />

recapitulation, is possibly meant to imply that<br />

VOL. IV<br />

the old church still holds its own : while in<br />

the latter portion <strong>of</strong> the work the typical hymntune,<br />

introduced s<strong>of</strong>tly by the flute <strong>and</strong> by<br />

degrees taking possession <strong>of</strong> the whole orchestra,<br />

may be taken to represent the successful spread<br />

<strong>of</strong> the Protestant ideas, just as its final utterance<br />

fortissimo at the end <strong>of</strong> all, does the establishment<br />

<strong>of</strong> men's right to work out their own salvation<br />

in their own way. There are various other<br />

details which clearly have purpose in relation to<br />

the programme, <strong>and</strong> show clearly that the composer<br />

was keeping the possible succession <strong>of</strong> events<br />

<strong>and</strong> circumstances in his mind throughout. The<br />

actual treatment is a very considerable advance<br />

upon the Symphony in C minor. The whole<br />

work is thoroughly Mendelssohnian. There is no<br />

obvious trace either in the ideas themselves, or<br />

in the manner <strong>of</strong> expression <strong>of</strong> the Mozartian<br />

influence which is so noticeable in the symphony<br />

<strong>of</strong> six years earlier. And considering that the<br />

composer was still but twenty-one, the maturity<br />

<strong>of</strong> style <strong>and</strong> judgment is relatively quite as<br />

remarkable as the facility <strong>and</strong> mastery shown<br />

in the work <strong>of</strong> his fifteenth year. The orchestration<br />

is quite characteristic <strong>and</strong> free ; <strong>and</strong> in<br />

some cases, as in part <strong>of</strong> the second movement,<br />

singularly happy. The principle <strong>of</strong> programme<br />

here assumed seems to have been maintained by<br />

him thenceforward ; for his other symphonies,<br />

though it is not so stated in the published<br />

scores, are known to have been recognised by<br />

him as the results <strong>of</strong> his impressions <strong>of</strong> Italy<br />

<strong>and</strong> Scotl<strong>and</strong>. The first <strong>of</strong> them followed very<br />

soon after the Reformation Symphony. In the<br />

next year after the completion <strong>of</strong> that work he<br />

mentioned the new symphony in a letter to his<br />

sister as far advanced ; <strong>and</strong> said it was the<br />

'<br />

gayest thing he had ever done.' He was in<br />

Rome at the time, <strong>and</strong> it appears most probable<br />

that the first <strong>and</strong> last movements were written<br />

there; Of the slow movement he wrote that<br />

he had not found anything exactly right, <strong>and</strong><br />

'<br />

would put it <strong>of</strong>f till he went to Naples, hoping<br />

to find something to inspire him there.' But<br />

in the result it is difficult to imagine that<br />

Naples can have had much share. Of the<br />

third movement there is a tradition that it was<br />

imported from an earlier work ; <strong>and</strong> it certainly<br />

has a considerable flavour <strong>of</strong> Mozart, though<br />

coupled with traits characteristic <strong>of</strong> Mendelssohn<br />

in perfect maturity, <strong>and</strong> is at least well worthy<br />

<strong>of</strong> its position ;<br />

<strong>and</strong> even if parts <strong>of</strong> it, as is<br />

possible, appeared in an earlier work, the<br />

excellences <strong>of</strong> the Trio, <strong>and</strong> the admirable<br />

effect <strong>of</strong> the final Coda which is based on it,<br />

point to considerable rewriting <strong>and</strong> reconstruction<br />

at a mature period. The actual structure<br />

<strong>of</strong> the movements is based upon familiar<br />

principles, though not without certain idiosyncrasies<br />

; as for instance the appearance <strong>of</strong> a<br />

new prominent feature in the working-out<br />

portion, <strong>and</strong> the freedom <strong>of</strong> the recapitulation<br />

in the first movement. In the last movement,<br />

3e

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