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Grove's dictionary of music and musicians

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588 SONG<br />

The Netherl<strong>and</strong> masters, however, rarely gave<br />

the whole melody even to the leading part,<br />

<strong>and</strong> seldom more than one couplet <strong>of</strong> the words,<br />

<strong>and</strong> hence the fragmentary character <strong>of</strong> the<br />

songs they bequeathed to us. But gradually<br />

the spii-it <strong>of</strong> the folk-song began to Influence<br />

then" highest forms <strong>of</strong> composition, <strong>and</strong> they<br />

realised that in their chansons, vUlanelles, <strong>and</strong><br />

canzmiettes, written in four, five, six, seven, or<br />

'<br />

eight parts, mechanical invention must be<br />

subservient to idea, <strong>and</strong> euphony <strong>and</strong> expression<br />

should equally be the objects <strong>of</strong> the composer.<br />

^ ' Amongst the works <strong>of</strong> Dufay, Binchois,<br />

Faugiies, Busnois, <strong>and</strong> in Petrucci'a 'Canti<br />

cento cinquanta,' there are songs which, in<br />

middle <strong>of</strong> the 15th century the early Rederykers^<br />

(who correspond with the German Meistersinger)<br />

substituted for the harshly realistic secular<br />

songs <strong>of</strong> the day their own carefully prepared<br />

sacred songs.' For these they either altered<br />

the words <strong>of</strong> the secular songs to give them a<br />

sacred meaning, or they adapted totally new<br />

religious words, retaining the secular tune unchanged.'*<br />

And this practice prevailed in the<br />

Netherl<strong>and</strong>s throughout the 16th <strong>and</strong> 17th<br />

centuries. In 1561 Tylman Susato published<br />

his Souterliedekens, ' ' consisting <strong>of</strong> portions <strong>of</strong><br />

the Psalms according to the rhymed Flemish<br />

version, set unaltered to the popular song-tunes<br />

1 Naumann's ffist. <strong>of</strong> Mm*, i. 368.<br />

2 In Willaert we clearly aee the modem apirit, not only in what<br />

he did for harmony but also for his recognition <strong>of</strong> the value <strong>of</strong> the<br />

solo-Toice. tn 15S6 he arranged soma <strong>of</strong> Verdelot's madrigals for<br />

Bolo-BODg with accompaniment <strong>of</strong> lute.<br />

3 Wooldridge gives a lovely little song. 'Ce Moys de Mai,' by<br />

Janneqain, showing the transition between the two styles, where<br />

the harmony is in plain chords, but 'the polyphonic element is<br />

atill present in the melodious flow <strong>and</strong> independent Interest <strong>of</strong> the<br />

separate parts.' Oxford HUt, <strong>of</strong> MvMo, ii.^,<br />

1 See W. Biimnker, Siederl&ndUrihe geUtlbihe LiadertViert^ahragchrift,<br />

1888.<br />

5 AH these songs deal with Christ as the Bridegroom for Whom<br />

the loving soul yearns.<br />

6 For information on the guilds <strong>of</strong> poets <strong>and</strong> <strong>music</strong>ians in the<br />

Ketherlauds, see Motley's Rise <strong>of</strong> the Dutch ReptMtc, 1. 76 etteq.<br />

' For examples from the later red^ryker, M. van Castelyn's songs<br />

{tiiveriehe Liederkens), see Duyse, ii. 1530 et aeq. One <strong>of</strong> Caatelyu's<br />

'<br />

songs, Ghepeys, Ghepeys, vol van euvijen,' is included in most<br />

collections.<br />

B In this manner many secular songs have been preserved intact,<br />

instead <strong>of</strong> only in a fragmentary or mutilated form, such as we<br />

have seen the polyphonic writers reduced them to.<br />

<strong>of</strong> the day. This publication was succeeded<br />

by Fruytier's ' Ecclesiasticus ' (1565) <strong>and</strong> the<br />

various Roman Catholic song -books, such as<br />

'Theodotus,' ' Het Paradijs ' (Antwerp, 1621),<br />

which similarly contained a mass <strong>of</strong> secular<br />

melodies. Whilst the Church scales were still<br />

in use the greater part <strong>of</strong> the earlier melodies<br />

were in the Dorian mode, though the Phrygian<br />

<strong>and</strong> Lydian were also represented.'<br />

Very different in character from the sacred<br />

songs <strong>of</strong> the mystics, <strong>of</strong> the rederykers, <strong>of</strong> the<br />

Roman Catholics, or those which the Reformation<br />

produced, were the songs <strong>of</strong> liberty <strong>and</strong><br />

patriotism sung a generation later dui'ing the<br />

Spanish oppression. Amongst other collections<br />

regularity <strong>of</strong> form <strong>and</strong> simplicity <strong>of</strong> character, the famous song-book <strong>of</strong> the Gueux i" ('Geusenrival<br />

the folk-songs. Nor are examples wanting<br />

in the minor works <strong>of</strong> Okeghem, Pierre de 'Gedenck-Clanck' (1621-26)" (see Valeritts),<br />

Liedenboecxkens,' 1588), <strong>and</strong> Adrianus Valerius'<br />

la Rue, Josquin des Pr&, Gtombert, Willaert,^ contain the classics <strong>of</strong> Dutch <strong>music</strong>al hterature,<br />

Goudimel, Clemens non Papa, Jannequin,^ <strong>and</strong> are historically <strong>of</strong> inestimable value.<br />

Arcadelt, <strong>and</strong> Orl<strong>and</strong>us Lassus, <strong>of</strong> secular They give us the ballads <strong>of</strong> 'Egmont <strong>and</strong><br />

melodies conceived in a strain <strong>of</strong> freshness, Horn,' the 'Storm <strong>of</strong> Leyden'; the splendid<br />

naivete, humour, <strong>and</strong> brightness, or marked by political songs <strong>of</strong> satire on the Spanish generals,<br />

a power <strong>of</strong> lyric expression belonging to a much such as the ' Spotlied op de Bossu,<br />

'<br />

' SpotUed<br />

later time.<br />

op de Alva,' or the patriotic songs such as<br />

The picture <strong>of</strong> an age <strong>and</strong> its culture is always 'Bin Liedje op den Briel,' or 'De Geuzen bij<br />

vividly reflected inits folk-songs ; itwas therefore Antwerpen,' <strong>and</strong> WUhelmus van Nassonwe '<br />

'<br />

the natural result <strong>of</strong> the intensity <strong>of</strong> the impulse the Dutch national anthem. (See Wilhelmtts<br />

given to religious life by the mystics ' ' that so VAN Nassotjwe.) These gr<strong>and</strong> old Netherl<strong>and</strong><br />

great a number <strong>of</strong> sacred songs were created songs breathe a spirit <strong>of</strong> protest against tyranny,<br />

during the 14th century.* The ground had <strong>and</strong> <strong>of</strong> warlike determination tempered with<br />

already been prepared by the celebrated ascetics resignation under disaster, which sets them on<br />

Greert Groote <strong>and</strong> Johann Ruysbrock, <strong>and</strong> the a distinct plane <strong>of</strong> their own. In many <strong>of</strong> the<br />

numerous sacred Minne-songs ^ were the 'especial collections only the name <strong>of</strong> the tune {stem) is<br />

outcome <strong>of</strong> the mystic movement. About the mentioned to which the song was sung. Such<br />

is the case with those in the Geusen ' Liedenboecxkens,'<br />

but Valerius has given the actual<br />

melodies as well. Many tunes are derived from<br />

foreign sources, <strong>and</strong> especial interest is attached<br />

to those <strong>of</strong> English origin, <strong>of</strong> which the following<br />

collections contain the most: 'Friesche Lusth<strong>of</strong><br />

'<br />

(1621) ;12 'Gedenck-Clanck' (1621-26) ;13<br />

'Den singende Zwaen' (1664) ; ' Stichtelycke<br />

Rymen' (1624):" 'Bellerophon' (1633) ;15 <strong>and</strong><br />

Thysius's <strong>and</strong> Vallet's lute-books. At the time<br />

<strong>of</strong> Queen Elizabeth, when the cultivation <strong>of</strong><br />

<strong>music</strong> in Engl<strong>and</strong> was at its height, intercourse<br />

between this country <strong>and</strong> the Netherl<strong>and</strong>s was<br />

most frequent. Jhiglish traders arrived in<br />

Dutch harbours, English students studied at<br />

Leyden, English actors played in Amsterdam,'^<br />

B BSnmker has given examples.<strong>of</strong> these interchangeable sacred<br />

<strong>and</strong> secular songs from two old MS. coUections : one is in the K. K.<br />

Fideikoinmisbibliothek in Vienna, <strong>and</strong> the other in the Kdnigllche<br />

Bibllothek in Berlin. The tunes are nearly all to be found in<br />

'<br />

Btthme's Altdeutsches Liederbuch,' <strong>and</strong> frequently occur again in<br />

'<br />

Duiich collections. See also GeisUiche nnd Weltliche Composltionen<br />

des XV. Jahrhunderts,' bearbeitet von Guide Adler und<br />

Oswald KoUer,<br />

10 Or ' Gentlemen beggars.' Forthe origin <strong>of</strong> the word see Motley's<br />

Rise <strong>of</strong>the Itutch Republic, i. 432 ct aeq.<br />

11 Dr. A. Loman has harmonised a selection from the Geusenliedeiiboecxkens<br />

' <strong>and</strong> the ' Gedenck'Glanck.' Both, with his interesting<br />

prefaces <strong>and</strong> notes, were published by the Ma-itschappij tot<br />

bevoidering der Toonkimst for 1^1 <strong>and</strong> 1872. (See Verebnioikg.)<br />

i» J. Starter.<br />

13 See J.P. L<strong>and</strong>'s article on Valerius's'Qedenck-Clanck'invol. i.<br />

<strong>of</strong> the Tvdachrift der veroettiging vmrr Noerd-Nederlamds ifuzickgeschiedenes.<br />

(L<strong>and</strong>'s references are to the let edition <strong>of</strong> Chappell's<br />

Pop. Music.) 1* Camphnysen. 16 l>. p. pei^<br />

13 Die SinffSpiete der engliecAen KomSdianten, Dr. J. Bolte, 189S.

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