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Grove's dictionary of music and musicians

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546 SONG<br />

nature <strong>and</strong> its elements, <strong>of</strong> the earth <strong>and</strong> <strong>of</strong><br />

the growths <strong>of</strong> the soil has asserted its empii-e<br />

in the kingdom <strong>of</strong> art. i But while the influence<br />

<strong>of</strong> the folk-song conduced to simplicity, another<br />

influence stamped French song with a new<br />

impress. Cesar Franck (a Belgian by birth<br />

but a naturalised Frenchman), a pr<strong>of</strong>ound<br />

scholar, an idealist by character <strong>and</strong> aims<br />

alike, raised the level <strong>of</strong> contemporary art to a<br />

greater seriousness, <strong>and</strong> gave it a more complete<br />

emancipation. In his works, depth <strong>of</strong> feeling,<br />

pr<strong>of</strong>ound humanity <strong>and</strong> austere beauty combined<br />

with a consummate mastery <strong>of</strong> technique are<br />

undeniable qualities. But the special quality<br />

assimilated by the younger school <strong>of</strong> French<br />

song-writers is the element <strong>of</strong> mysticism. In<br />

C^sar Franok's song, La ' Procession, ' a noble<br />

simplicity <strong>and</strong> fervid mysticism are displayed,<br />

which exemplifies what has been said above.<br />

In adopting Franok's mysticism, it is stated<br />

that some <strong>of</strong> his followers have forfeited their<br />

race qualities <strong>of</strong> clearness <strong>of</strong> design <strong>and</strong> straightforwardness<br />

<strong>of</strong> expression. But their gains are<br />

manifest if we study the songs <strong>of</strong> Gabriel Faure,<br />

- Vincent d'Indy , <strong>and</strong> Alfred Bruneau, <strong>and</strong> compare<br />

them with the romances <strong>and</strong> songs <strong>of</strong> the older<br />

school. Among this younger generation songwriting<br />

is on a far higher plane. Gabriel Faure<br />

is a song- writer jmr excellence. Both in quality<br />

<strong>and</strong> quantity he ranks highest. His kinship<br />

with Schumann <strong>and</strong> Cesar Franck is apparent,<br />

but withal he is original. The exquisite form<br />

<strong>of</strong> his melodies, the fancy displayed in his<br />

accompaniments, his whimsical, but always<br />

justified harmonies <strong>and</strong> modulations are all his<br />

own. In many <strong>of</strong> Faure's songs there is a<br />

pr<strong>of</strong>ound sadness <strong>and</strong> deep pathos, but without<br />

crudeness. Again, over others there is cast a<br />

dark veil <strong>of</strong> mysticism which necessitates an<br />

intimate knowledge <strong>of</strong> the songs before they can<br />

be appreciated. In A. Bruneau's songs there is<br />

more strength <strong>and</strong> freedom, humanity <strong>and</strong><br />

realism, yet great rhythmical beauty. Vincent<br />

d'Indy's songs show extreme delicacy <strong>and</strong><br />

refinement, but a somewhat morbid restlessness.<br />

Claude Debussy possesses originality, <strong>and</strong> a<br />

certain alo<strong>of</strong>ness <strong>of</strong> thought. He seems to<br />

wish to express not what he feels <strong>and</strong> sees, but<br />

the passing impressions <strong>of</strong> his dreams <strong>and</strong> ideals,<br />

<strong>and</strong> the atmosphere <strong>of</strong> the poem he sets.<br />

To the above names may be added many<br />

others who have treated the form <strong>of</strong> song<br />

with the same serious aims. The following<br />

have produced songs <strong>of</strong> real distinction <strong>and</strong><br />

interest : G. Charpentier, Reynaldo Hahn, E.<br />

Chausson ; also L. "Wurmser, C. Blanc, E. Moret,<br />

P. de Breville, H. Duparc, H. de Gorsse, E.<br />

Trtoisot, L. Moreau, P. Vidal, G. Marty,<br />

S. Rousseauj Hillemacher freres, G. Eopartz,<br />

A. Chapuis, A. Gedalge, De Castillon, G. Hiie,<br />

M. Ravel, <strong>and</strong> many others.<br />

I Bruueau'B LiedB de France.' <strong>and</strong> Ohansone ' ' & Danaer ' form a<br />

striking example <strong>of</strong> the above qualitiea.<br />

It is necessary to add that modern French<br />

poets have had a great influence on these<br />

composers, <strong>and</strong> there exists a close sympathy<br />

between them. Obscurity <strong>of</strong> form, eccentricity,<br />

a feverish egoism which tends to over-subjectiveuess,<br />

a subtlety which to an exaggerated degree<br />

substitutes suggestion for expression are the<br />

worst features <strong>of</strong> the school. An aptitude for<br />

intensity in the presentment <strong>of</strong> emotional<br />

themes, <strong>and</strong> an acute perception <strong>of</strong> the artistic<br />

values <strong>of</strong> personal emotion, a ke^n appreciation<br />

<strong>of</strong> evasive effects, <strong>of</strong> the fugitive <strong>and</strong> illusive<br />

beauty <strong>of</strong> sounds, implied or felt rather than<br />

heard,—these are amongst the gifts they have<br />

utilised to the full.<br />

To sum up we may quote M. Bruneau's words,^<br />

that the young French song-writers have all<br />

the same aim in view, though they approach<br />

it by different roads. Some by the old healthy<br />

conventional methods, some through the free<br />

paths <strong>of</strong> life <strong>and</strong> nature, <strong>and</strong> others through<br />

the labyrinth <strong>of</strong> unreality <strong>and</strong> mysticism. But<br />

their aim is the same—^that <strong>of</strong> pure art <strong>and</strong><br />

beauty.<br />

The folk-songs <strong>of</strong> France vary widely in every part,<br />

<strong>and</strong> each province is worthy <strong>of</strong> separate study.<br />

Fortunately a vast number <strong>of</strong> these songs have been<br />

carefully collected ; <strong>and</strong> all that can be attempted here<br />

is to indicate the general characteristics, <strong>and</strong> refer the<br />

student to the various collections.s In Paris <strong>and</strong> the<br />

other large cities in France, the popular songs <strong>of</strong> the<br />

hour are only favourite tunes from comic operas, or<br />

those which have "been heard at a caf6-chantant.4 But<br />

in the country the real folk-songs still e^st, <strong>and</strong> their<br />

distinct attributes are generally determined by the<br />

locality to which they belong. The airs <strong>of</strong> Southern<br />

France are distinguished by exuberant gaiety <strong>and</strong><br />

graceful poetic sentiment. Many <strong>of</strong> them resemble<br />

the old Troubadour Songs, as for instance the wellknown<br />

O ' Magali.' S Tlie songs <strong>of</strong> Auvergne <strong>and</strong> Bourbonnais<br />

are chiefly hffwrrees, <strong>and</strong> Burgundy is rich<br />

in Noels e <strong>and</strong> drinking-songs. The Beamois airs<br />

are patriotic <strong>and</strong> melodious, 7 <strong>and</strong> their words mostly<br />

<strong>of</strong> love ; while, on the other h<strong>and</strong>, the subjects <strong>of</strong><br />

the songs <strong>of</strong> Norm<strong>and</strong>y are generally supplied by<br />

the ordinary pursuits <strong>and</strong> occupations <strong>of</strong> life. The<br />

mill-songs <strong>and</strong> the begging-songs, called eiiansmis de part<br />

a DieUt are especially common in Norm<strong>and</strong>y, <strong>and</strong> Rave a<br />

character <strong>of</strong> their own. The couplets, <strong>of</strong> the former<br />

consist <strong>of</strong> two lines with a refrain. This refraiii, in<br />

which the audience joins, forms the principal part <strong>of</strong> the<br />

song. The words are usually meaningless syllables <strong>of</strong> a<br />

merry kind, such as tra In la, or ton rdotfm, ton torvtaine,<br />

la iontaine. But the refrains occur in the folk-songs <strong>of</strong><br />

every part <strong>of</strong> France ; each province having its own<br />

kind <strong>of</strong> refrain <strong>of</strong> apparent nonsense-syllables, which can<br />

only be explained in patois. The May-time songs <strong>of</strong><br />

Champagne <strong>and</strong> Lorraine are very numerous <strong>and</strong><br />

beautifiiT.8 The character <strong>of</strong> the songs <strong>of</strong> Brittany has<br />

been best described by Rousseau :<br />

'<br />

Les airs ne sont<br />

pas piquants, mais ils ont je ne sais quoi d'antique et de<br />

doux qui touche a la longue.' But their grave beauty<br />

B Za Musique Pram^atle.<br />

3 See especially Champfleury <strong>and</strong> Wekerlin'a ' Chansons Populaires<br />

dee provinces de Prance,' where individual examples are given from<br />

every part <strong>of</strong> France with Intereating remarks.<br />

4 A few composers have attempted to supply songs <strong>of</strong> this kind,<br />

such as Pierre Dupont, who wrote for the jiev^lc, Darcier for the<br />

ouvrter, <strong>and</strong> Nadaud for the bourgeoU class.<br />

^ Ambros quotes the modern Provencal air as having a strontc<br />

resemblance to an old dance-song, anterior in date even to the 12th<br />

century. Gevihichte dsr Mu^k, ii. 242.<br />

s Phllibert le Due has collected some curious Noels in his<br />

'<br />

NoSls Bresaans.'<br />

^ Chanipfleui-y gives a beautiful old example : the Cantiqua<br />

'<br />

Autonuat' by Jeanne d'Albret 'en accouchant Henri IV.'<br />

n In nearly every CJianvm de Mai, from Lorraine, the curious old<br />

word Trimazo occurs, the meaning <strong>of</strong> which is as obscure as that <strong>of</strong><br />

the word TrlnuiuseUe mentioned above.

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