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Grove's dictionary of music and musicians

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SONG 555<br />

songs had their popularity. These also wore<br />

love-songs, sung in the spring-time by b<strong>and</strong>s<br />

<strong>of</strong> young men. The hunting-songs or cacci^<br />

equally deserve mention. The most celebrated<br />

were written by Soldanieri <strong>and</strong> Sacchetti, <strong>and</strong><br />

the words are far better than their <strong>music</strong> by<br />

Mcolaus da Perugia, Laurentius, <strong>and</strong> Ghirardellus.<br />

Some are realistic, imitating the sounds<br />

<strong>of</strong> the hunt ; ^ others are canonic in form, <strong>and</strong><br />

others again interesting from the historic side,<br />

as they bring in the street-cries <strong>of</strong> the time.'<br />

When later the Canti Camascialeschi came into<br />

vogue they at first were Carnival songs, but<br />

under the skilful h<strong>and</strong> <strong>of</strong> Lorenzo di Medici<br />

a kind <strong>of</strong> consecutive drama grew out <strong>of</strong> them.*<br />

During the 14th century there existed a class<br />

<strong>of</strong> dilettante <strong>music</strong>ians called cantori a liuto,<br />

whose business it was to set other poets' verses<br />

to <strong>music</strong> <strong>and</strong> sing them. They differed from<br />

the Trovatori who were poets, <strong>and</strong> who sang<br />

their own verses to their own <strong>music</strong> or to that<br />

<strong>of</strong> others, <strong>and</strong> equally from the Cantori a libra,<br />

who were the learned pr<strong>of</strong>essional <strong>music</strong>ians.^<br />

Casella (see above) <strong>and</strong> Minuccio d' Arezzo,<br />

mentioned by Boocaecio,* would belong to the<br />

canton u, livio. It was the habit <strong>of</strong> these<br />

<strong>music</strong>ians to improvise,^ for until the 16th<br />

century <strong>music</strong>al notation remained so difficult<br />

that only learned <strong>music</strong>ians were able to avail<br />

themselves <strong>of</strong> it. This is the reason why the<br />

melodies <strong>of</strong> the strophic songs, which contemporary<br />

writers ^ show to have been so popular<br />

<strong>and</strong> univei-sal during the 1 4th <strong>and</strong> 1 5th centuries,<br />

have not survived.<br />

The compositions <strong>of</strong> the Netherl<strong>and</strong>s school<br />

<strong>of</strong> <strong>music</strong>, with their severe contrapuntal style,<br />

found their way into Italy in the 15th century,<br />

<strong>and</strong> in time began to exercise a strong influence<br />

there. But the prevailing type <strong>of</strong> Italian<br />

secular songs continued to be <strong>of</strong> a very light<br />

order during this <strong>and</strong> the following century.<br />

Petrucei, who issued in 1502 the motets <strong>and</strong><br />

masses <strong>of</strong> the Netherl<strong>and</strong> composers, had<br />

nothing better to <strong>of</strong>fer <strong>of</strong> native productions<br />

than froitole <strong>and</strong> villanelle, tuneful but light<br />

part-songs. In form the villaiielle adhered to<br />

the contrapuntal style, though in spirit they<br />

Frederick II., <strong>and</strong> <strong>of</strong> another by Dante. See Le RiwHuzioni del<br />

Teatro mumetUe ItaUano, i. pp. 187, 190.<br />

* They may have been written specially for hunting, but Gaspari,<br />

in hishistory <strong>of</strong> Italian Literature, proves that any quick movement<br />

at that time would be called a Caccia.<br />

2 In this they resemble the Peootole.<br />

3 They are counterparts <strong>of</strong> the Oris de Parts, which Jannequin<br />

brought into his motet *Voulez ouyr les cria de Paris,' the<br />

'Cries <strong>of</strong> London,' <strong>and</strong> 'Court Cries' used by Kichard Deering.<br />

See J. Wolfs article FTorenz in der BftuikfiegcTiieJite des iUen<br />

JahrhunAerta, Samjnelbdnde, LAf.O., 1901-2, iii.<br />

^ Many <strong>of</strong> these were written by special invitation by Heinrich<br />

Isaak (born 1445). Naumann'e HUt. <strong>of</strong> Mua. i. 438.<br />

s The important part played in Italian <strong>music</strong> by such a one as<br />

Francesco L<strong>and</strong>ini (1325-90) is well described by Fdtis, v. 310 et geg.<br />

s Decam. Giom X. No. "7. See Ambros, Oea. der Mus. ii. 497.<br />

' The ' improvisatore ' has been for centuries a well-known figure<br />

In Italian life.<br />

8 We read in Sacchetti's novels that Dante's daUate were everywhere<br />

known <strong>and</strong> sung, <strong>and</strong> how Dante overheard a blacksmith<br />

singing his song <strong>and</strong> scolded him for having altered it. And<br />

Trucchi quotes, in pro<strong>of</strong> <strong>of</strong> Dante having made the <strong>music</strong> for his<br />

own poems, an anonymous writer <strong>of</strong> the 13th century, who says<br />

Dante was ' dilettossi nel canto e in ogni suono ' [Paegte Italiane<br />

inedite, ii. 140). See also Ambros. Gea. der JAm. ii, 489, for further<br />

account <strong>of</strong> the songs in the OeciemeroTi,<br />

were essentially popular. Gradually the term<br />

frottola disappeared ; the more serious froitole<br />

passed into the madrigal, while the gayer,<br />

merrier type was merged in the villanelle.^<br />

But although the froitole were despised by<br />

contrapuntists they showed a sense <strong>of</strong> form<br />

in repeating the first part again, <strong>and</strong> attention<br />

was paid to the words by having different<br />

<strong>music</strong> for each verse, whereas the villaiielle<br />

were strophical—that is, the same melody was<br />

repeated for each stanza, i" Other songs, light in<br />

character, were the rustic songs. Canzone Villanesche,<br />

or Villotte, which peasants <strong>and</strong> soldiers<br />

used as drinking-songs. More refined <strong>and</strong> yet<br />

more trifling were the Villotte alia Napolctana.^^<br />

The so-called fa-la-la was a composition <strong>of</strong> a<br />

somewhat later date <strong>and</strong> more merit. Those<br />

which Gastoldi wrote (about 1590) were good,<br />

<strong>and</strong> so too his balleiti.<br />

The vocal <strong>music</strong> to which our attention has<br />

been thus far directed, consisted either <strong>of</strong> songs<br />

in parts, or unisonous chorus with little or no<br />

accompaniment. Sometimes the principal or<br />

upper voice had a sort <strong>of</strong> cantilena, but solosinging<br />

was yet unknown. The first instance<br />

<strong>of</strong> solo-singing is supposed to have occurred in<br />

1539, when Sdeno sang in an Intermezzo '^ the<br />

upper part <strong>of</strong> a madrigal by Corteccia, accompanying<br />

himself on the violone, while the<br />

lower parts which represented the satyrs were<br />

taken by wind instruments. But the piece<br />

itself shows it was far from being a song for one<br />

voice with accompaniment ; the under parts<br />

are as much independent voices as the upper<br />

one. (See Ex. 1 on next page.)<br />

During the last decades <strong>of</strong> the 16th century<br />

a sweeping change came over <strong>music</strong> in Italy.<br />

Hitherto the highest art -<strong>music</strong> belonged exclusively<br />

to the Church, from which the elements<br />

<strong>of</strong> rhythm, modern tonality, <strong>and</strong> human expression<br />

were rigorously excluded. But the<br />

spirit <strong>of</strong> the Renaissance, which had affected<br />

the other arts <strong>of</strong> poetry, painting, <strong>and</strong> sculpture<br />

many years earlier, gradually asserted an influence<br />

over <strong>music</strong>. "With the awakening <strong>of</strong><br />

the human mind, <strong>and</strong> its liberation from the<br />

bonds <strong>of</strong> the mediaival Church, which is the<br />

real meaning <strong>of</strong> the Renaissance, it was inevitable<br />

that men should seek for a new form in<br />

<strong>music</strong> wherein to express themselves. Each<br />

individual now desired to think <strong>and</strong> speak for<br />

himself, <strong>and</strong> was no longer content to be merged<br />

9 A.^ottoIa, printed in Junta's aomau collection <strong>of</strong> 1526. evideBtly<br />

became, ere long, a viHan^Ua, for it is still auug in Venice with the<br />

same words <strong>and</strong> melody, 'Le son tre E^ntinelle, tutti tre da<br />

maridar.' Originally, however, it was a part-aong with the tune<br />

In the tenor. Ambros, iii. 495.<br />

IS See Frottola, also Ambros, iv. 150 et aeq. ; Fhyrenz in der<br />

ifusif^ffeschichie d. iMen JahrJnmderti, J. Wolf; Sammelb<strong>and</strong>e,<br />

iii. I.M.6., 1901-2, ; Die FrottoU in tstenjajirhundert, E. Schwarz<br />

Viert^aJiTSSchrift /. Ulueikv^sentdhaft, 1686.<br />

" These were gallant addresses from singing-masters to their<br />

feminine pupils. They were as popular in northern Italy as in<br />

Naples. For examples, see in Kiesewetter's ScMcJardi- urui Betchaffenlieit<br />

des vjeltlichpn Oesatiges, app. Nos. 12, <strong>and</strong> 13 by Cambio<br />

(1547) <strong>and</strong> Donati (15!)5). Several collections <strong>of</strong> these songs still<br />

exist in the various libraries, <strong>and</strong> a specially important one at<br />

Naples,<br />

12 The Intermezsi were usually madrigals interspersed in the<br />

earlier Ital fan plays.

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