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Grove's dictionary of music and musicians

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—<br />

578 SONG<br />

the old <strong>and</strong> modern folk-<strong>music</strong> <strong>of</strong> their country,<br />

greatly assisted by the Kisfaludy Society, which<br />

was formed for the express purpose. The Eaaber<br />

collection, which is still appearing, must also<br />

be named.<br />

Bibliography<br />

Liazt, F. Die Zigeuner wnd ihre Musik in Unganm. Preabtirg, 1861.<br />

Die Oeat&rreichiseli^wngcerisclie Monarchie ; vol. i. {trngam) contains,<br />

Die MagyarUche VolHadiohtuTig, by M. Jokai ; Die v/ngaritche<br />

PaZtutmitsik tmd die VolJcalieder, by S. Bartalus. 1888.<br />

Vol. lii. Die KirchUche Mimik, by S. Bartalus, <strong>and</strong> Die WeltUche<br />

Mu^k, by Julius Kdldy. 1893.<br />

(iOetailed accounts <strong>of</strong> numerous collections <strong>of</strong> songs are given<br />

in the above articles.)<br />

Soubies, A. Bongrie. {Bttt. de la Mtislque), Paris, 1898.<br />

Korbay, F. NationaUty in MvMc.<br />

Dr. Fressel's account <strong>of</strong> Hungarian <strong>music</strong> in vol. xxxvi. <strong>of</strong> the<br />

Keiie Zeitschrift fiir Musik, fuid the article on Magyar <strong>music</strong><br />

in this Dictionary.<br />

{The writer also owes her warmest thanks to M. B^Ia Bartdlc for<br />

information, <strong>and</strong> for examples from his MS. coUection <strong>of</strong> folk-songs.)<br />

COLLBCTIONS<br />

Matray, G.<br />

FUredi, M.<br />

' Magyar nipdalok, etc.'<br />

' 100 M^yar BT^pdaL'<br />

Buda-Pest, 1852-59.<br />

Buda-Pest, 1883.<br />

Bartalus, S. '<br />

The Hungarian Orpheus.' 1869. (A collection <strong>of</strong><br />

18th <strong>and</strong> 19th century <strong>music</strong>, containing many old folk-songs<br />

from the Adam Faloczi-Horvath MS.)<br />

Bartalus, S. 'Magyar niipdalok.' (7 vols.)<br />

GySrfty, J. '50 n^pdal, etc.' Magyar Buda-Pest, 1871.<br />

Laszlo, Arany. 'Magyar nfipkeiWsi gyujt6m6ny.' Buda-Pest,<br />

'<br />

1872-82.<br />

Paides, J., <strong>and</strong> Demeter, E. Emldk.'<br />

Kalmany, L. ' Szeged n(Spe.' Aradon,<br />

Buda-Pest, 1876.<br />

1881-82, 1892.<br />

•<br />

Goll, J. Enektan polgiri iskolik.' Buda-Pest, 1884-88.<br />

Bomemiszsza, Y. '150 Eordal, etc.' Buda-Pest, 1888.<br />

Berger-Henderson.Mme. 'Album <strong>of</strong> 16 Hungarian Songs.' London,<br />

1889.<br />

Gt. Tte&k, 'Dalosk(inyvK4Sti5BharomszdIamn,etc.' Buda-Pest, 1892.<br />

Kdldy, G. 'Schittzederaltenungarischen Musik '(1672-1838). Buda-<br />

Ptot, 1892.<br />

VagvBlgyi, B. M. 'NdpdalgyOngyOk.'<br />

Blem^r, Limbay, Bolla G., <strong>and</strong> Nemesovite, E. 'Magyar dal<br />

Album.' Buda-Pest.<br />

Korbay, F. * '<br />

Hungarian Songs ' <strong>and</strong> 12 Magyar Songs.'<br />

LiazW, Kiin.<br />

' lOOONtipdalok.' (Still appearing), 1905. ' A Ma^ar<br />

DaL' Buda-Pest, 3 vols. 1906-7.<br />

Palotasy, G.<br />

* 101 Legszehb Magyar Nepdal.' Buda-Pest.<br />

Finl<strong>and</strong><br />

Finl<strong>and</strong> (Finnish Sitomi) is 'the l<strong>and</strong> <strong>of</strong> a<br />

thous<strong>and</strong> lakes,' vast stretches <strong>of</strong> moors, deep<br />

silent woods, <strong>and</strong> long dark winters. These<br />

elements <strong>and</strong> scenery are reflected in the<br />

gloomy, mystical, fantastic yet monotonous<br />

poetry <strong>and</strong> <strong>music</strong> <strong>of</strong> the in - dwellers. No<br />

country is more poetic than Finl<strong>and</strong>, as the<br />

KaUvala proves. This glorious national epic<br />

<strong>of</strong> nearly 23,000 verses has been transmitted<br />

from generation to generation from long past<br />

ages. The Finns also possess a very large<br />

quantity <strong>of</strong> lyric songs <strong>and</strong> ballads ; <strong>and</strong> to<br />

EHas Lbnnrot (who died in 1884) the credit is<br />

due for having given the nation these two<br />

treasures in a collected form : the national<br />

epics which form the KaUvala <strong>and</strong> the collection<br />

<strong>of</strong> lyrics which are entitled the Kanteletar.<br />

The Finnish language, a branch <strong>of</strong> the<br />

Finnish -Ugric stem, is peculiarly melodious<br />

<strong>and</strong> full <strong>of</strong> open vowels. The verse metre is<br />

simple, <strong>and</strong> consists mostly <strong>of</strong> trochees, four<br />

times repeated—the last foot being lengthened<br />

in order to mark the close <strong>of</strong> the line :<br />

hiiwS,<br />

I<br />

kell5 |<br />

kauwS,s<br />

|<br />

kuuliiU<br />

This is the usual explanation <strong>of</strong> the five-beat<br />

rhythm in the <strong>music</strong>, which is the commonest<br />

in the old Finnish songs or rimos,^<br />

1 Ru/no or nmoZaulua means 'air' or 'ballad,' <strong>and</strong> has nothing<br />

to do with the Anglo-Saxon nmes or runic writing-stones.<br />

Ex, 1.<br />

L^^^m<br />

Kawy kasky tai-wa has-ta, KSwy kaaky tai-wa bas-ta,<br />

^^^^^^l^^^i<br />

Kaiken luondon Hal-dl al-da, Kaiken luondon Haldl al-da. ^<br />

Ar-ma - ha<br />

RUNO.<br />

- nl aa • te • lei - si, as<br />

<strong>and</strong> it is clear that in aiming to make these<br />

melodies agree with their poetry the irregular<br />

<strong>and</strong> unsymmetrioal 5- or 7 -time did not appear<br />

to the Finns either forced or unnatural.<br />

As in all other national <strong>music</strong>, the <strong>music</strong>al<br />

instruments are closely connected with the<br />

melodies <strong>of</strong> the country. In Finl<strong>and</strong> the oldest<br />

<strong>and</strong> most popular instrument is the Jcantele, a<br />

kind <strong>of</strong> lyre or harp with five copper strings<br />

tuned g, a, 6|>, c, d, on which five notes a<br />

large mass <strong>of</strong> the old runo melodies are formed<br />

(see above example). These melancholy <strong>and</strong><br />

monotonous nmolaulua, characterised by constant<br />

repetition, are usually accompanied by<br />

the Icantele. Mention is made in the KaUvala<br />

<strong>of</strong> this instrument being used to accompany<br />

the songs ; also <strong>of</strong> the ' sighing verses ' which<br />

in the Runo songs are a refrain <strong>of</strong> actual realistic<br />

sobbing sighs. Dance tunes &,lso adhere to the<br />

Icantele intervals, <strong>and</strong> at the same time to the<br />

song-rhythms, as :<br />

Ex. 3.<br />

Some writers, 5 however, deny that this instrument<br />

had so great an influence on the old<br />

Finnish tunes, <strong>and</strong> contend that as vocal <strong>music</strong><br />

is older than instrumental, it is more probable<br />

that the melodies were based on the pentatonic<br />

scale. A further pro<strong>of</strong> <strong>of</strong> this theory is that<br />

the Finnish-Ugric race is <strong>of</strong> Asiatic origin.<br />

The Kanteletar is a large collection <strong>of</strong> lyrics<br />

<strong>and</strong> ballads. These songs reflect the restrained<br />

melancholy <strong>of</strong> the national character ; they are<br />

fuU <strong>of</strong> deep feeling <strong>and</strong> tenderness, <strong>and</strong> absolutely<br />

natural <strong>and</strong> spontaneous. A few <strong>of</strong> these<br />

lyric songs are to be found in 5 -time, though<br />

this time is chiefly confined to the old sacred<br />

folk-songs, <strong>and</strong> more especially to the ancient<br />

rmw melodies. In common with other folk-<br />

2 nmari Krohn, in an article entitled De la mem/re & dng tempa<br />

dans la muslgue popuiaire FhmoUe, Satnmettdnde <strong>of</strong> the Int, Miifl.<br />

Ges. li. 1. 1900, consldera that the above example (which la a type<br />

<strong>of</strong> the Kalevata melodies) is wrongly noted, <strong>and</strong> suggests two alter*<br />

native metrical schemes.<br />

3 See Engel, Iniroduciion to tlie SttuHy <strong>of</strong> National, 3ftcsio, p. 69<br />

etseg.

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