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Grove's dictionary of music and musicians

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;<br />

382 SCHUMANN<br />

quoted above. As a Protestant his relations to<br />

the Mass <strong>and</strong> Requiem were perfectly unfettered<br />

<strong>and</strong> in the oompositlon <strong>of</strong> these works he can<br />

have had no thought <strong>of</strong> their adaptation to divine<br />

service, since even in form they exhibit peculiarities<br />

opposed to the established order <strong>of</strong> the<br />

Mass. It may, however, be assumed that it was<br />

the Catholic feeling <strong>of</strong> Diisseldorfwhich suggested<br />

them, <strong>and</strong> that he intended the works to be<br />

performed on certain occasions at church concerts.<br />

The words <strong>of</strong> the Mass will always have a great<br />

power <strong>of</strong>elevating <strong>and</strong> inspiring an earnest artist<br />

but irrespective <strong>of</strong> this, the composition <strong>of</strong> a<br />

mass must have had a peculiar attraction for<br />

Schumann on other grounds. A poetical interest<br />

in the Catholic Church <strong>of</strong> the Middle Ages was<br />

at that time widely prevalent in Germany,<br />

particularly in circles which weremost influenced<br />

by romantic poetry, <strong>and</strong> found in the Middle<br />

Ages the realisation <strong>of</strong> their mostcherished ideals.<br />

Schumann shared in this tendency ; a vein <strong>of</strong><br />

mystical religionism, which otherwise might<br />

have lain dormant, <strong>of</strong>ten shows itself in his later<br />

compositions. For instance, under the name<br />

Eequiem we find the setting <strong>of</strong> a hymn, ascribed<br />

to Heloise, the beloved <strong>of</strong> Ab^lard (op. 90,<br />

No. 7),<br />

Eeguiescat a Itibora<br />

Dolorosa, et amore, etc.<br />

Other instances are the poems <strong>of</strong> Mary Stuart<br />

(op. 135), <strong>and</strong> the Requiem for Mignon. In<br />

the Mass he has, contrary to custom, introduced<br />

an <strong>of</strong>fertorium, TotapuUhra es, Maria, et onaeula<br />

non est in te.<br />

In judging <strong>of</strong> Schumann's sacred <strong>music</strong>, it is<br />

necessary to repeat that, though the chorus is<br />

not, strictly speaking, the <strong>music</strong>al means by<br />

which he was best able to express himself, yet<br />

both custom <strong>and</strong> the character <strong>and</strong> importance<br />

<strong>of</strong> the subject urged him to make considerable<br />

use <strong>of</strong> it in these works. Thus they contain a<br />

contradiction in themselves ; they are all nobly<br />

<strong>and</strong> gravely conceived, but as choral <strong>music</strong> are<br />

only very rarely satisfactory. The Mass, no<br />

doubt, ranks highest, <strong>and</strong> contains much that<br />

is very beautiful ; the Kyrie,' the Agnus,'<br />

' '<br />

the beginning <strong>and</strong> end <strong>of</strong> the 'Sanotus,' <strong>and</strong><br />

part <strong>of</strong> the ' Creclo,' being among Schumann's<br />

very best choral works. Unfortunately there<br />

is less to be said for the Requiem ; we should<br />

have expected the mere idea <strong>of</strong> a mass for the<br />

dead to have inspired such a genius as Schumann's,<br />

even without recollecting the wonderful<br />

tones which he has found for the final requiem<br />

in ' Manfred.' But this work was undoubtedly<br />

written under great exhaustion ;<br />

<strong>and</strong> the iirst<br />

romantic chorus alone makes a uniformly harmonious<br />

impression. It closes the list <strong>of</strong> Schumann's<br />

works, but it is not with this that we<br />

should wish to complete the picture <strong>of</strong> so great<br />

<strong>and</strong> noble a master. He once said with reference<br />

to the Requiem, ' It is a thing that one writes<br />

for oneself.' But the abundant treasure <strong>of</strong><br />

individual, pure, <strong>and</strong> pr<strong>of</strong>ound art which he has<br />

bequeathed to us in his other works is a more<br />

lasting monument to his name, stupendous <strong>and</strong><br />

imperishable.<br />

Among the published works that treat <strong>of</strong><br />

Schumann'slife<strong>and</strong>labours, that by Wasielewski<br />

deserves the first mention {Bohert Schumann,<br />

eine Biographic, von Josef W. von Wasielewski ;<br />

Dresden, R. Kunze, 1858 ; ed. 3, Bonn, E.<br />

Strauss, 1880). Though in time it may yet<br />

receive additions <strong>and</strong> revision, it has still the<br />

enduring merit <strong>of</strong> giving from accurate acquaintance<br />

the broad outlines <strong>of</strong> Schumann's Ufe.<br />

seim, Zeben<br />

[AugustReissmann's Robert Seh/wmarm ,<br />

undseine fFerke(1865, 1871, <strong>and</strong>l879)contains<br />

analysis <strong>of</strong> many works.] Other valuable contributions<br />

to his biography have been written<br />

by Franz Hueffer, Die Poesie in der Musik<br />

(Leipzig, Leuokart, 1874) ; by Richard Pohl,<br />

Ermnervmgen am, R. Sch/uma/rm, in the Deutsche<br />

Revue, vol. iv., Berlin, 1878 (pp. 169 to 181,<br />

<strong>and</strong> 306 to 317) ; by Max Kalbeck, R.<br />

Schumann in Wien, forming the feuilletons <strong>of</strong><br />

the Wiemer Allgem^ine ZeUurvg <strong>of</strong> Sept. 24,<br />

29, <strong>and</strong> Oct. 5, 1880. An accurate <strong>and</strong> sympathetic<br />

essay on Schumann, Robert Schumann's<br />

Tage und Werhe, was contributed by A. W.<br />

Ambros to the Culturhistorische Bilder aus dem,<br />

Musikleben der Gegenwart (Leipzig, Matthes,<br />

1860 ; pp. 51-96). Schumann's literary work<br />

was reviewed by H. Deiters in the Allg.<br />

musik. Zeitumg (Leipzig, Breitkopf & Hartel,<br />

1866, Nos. 47-49). [The Gesammelte Schriften<br />

reached their third edition in 1883 ; <strong>and</strong> were<br />

translated by Fanny Raymond Ritter ; Die<br />

Davidsbilndler hy F. 6. Jensen (1883) is full <strong>of</strong><br />

interest. A collection <strong>of</strong> the master's Jugendbriefe<br />

edited by Clara Schumann, appeared in<br />

1885, <strong>and</strong>was translated in 1888 ; F. 6. Jensen's<br />

Neue Folge <strong>of</strong> letters (1886) appeared as The<br />

Life <strong>of</strong> Robert Schumann told in his Letters, translated<br />

by May Herbert (1890). Litzmann's<br />

biography <strong>of</strong> Clara Schumann contains much<br />

new information. A large selection from all the<br />

letters was published by Dr. Karl Storck in<br />

1907, <strong>and</strong> translated by Hannah Bryant.]<br />

Schuberth & Co. published in 1860-61 a Thematic<br />

Catalogue <strong>of</strong> Schumann's printed works,<br />

extending to op. 143 only. A complete index<br />

to all the published compositions <strong>of</strong> Schumann,<br />

with careful evidence as to the year in which<br />

each was written, published, <strong>and</strong> first performed,<br />

<strong>and</strong> their different editions <strong>and</strong> arrangements,<br />

was compiled by Alfred Dbrffel as a supplement<br />

to the Musikalisches Wochenblatt (Leipzig,<br />

Fritzsch, 1875). It is impossible to indicate<br />

all the shorter notices <strong>of</strong> Schumann in books<br />

<strong>and</strong> periodicals. The author <strong>of</strong> this article has<br />

had the advantage <strong>of</strong> seeing a considerable<br />

number T)f his unpublished letters, <strong>and</strong> <strong>of</strong> obtainingmuch<br />

information at first h<strong>and</strong> from persons<br />

who were in intimate relations with him.

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