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A Companion to Hildegard of Bingen

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

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hildegard <strong>of</strong> bingen and the hirsau reform 83<br />

in the eyes <strong>of</strong> abbots and religious, many <strong>of</strong> whom belonged <strong>to</strong> monastic<br />

houses that were themselves shaped by the Hirsau reform. <strong>Hildegard</strong><br />

never established a religious order in the manner <strong>of</strong> the Cistercians. Rather,<br />

she drew on the more flexible tradition <strong>of</strong> monastic reform as promoted<br />

by William <strong>of</strong> Hirsau, whereby diffferent houses preserved their independence<br />

while operating within a network <strong>of</strong> shared friendships and loyalties.<br />

From an organizational perspective, the Cistercian Order would be<br />

much more successful than the Hirsau reform because it provided a relatively<br />

unifijied structure that transcended local loyalties. <strong>Hildegard</strong> could<br />

never have been part <strong>of</strong> such an organized vision <strong>of</strong> reformed monastic<br />

life. Nonetheless, she was free <strong>to</strong> communicate her vision <strong>of</strong> a reformed<br />

church without being accused <strong>of</strong> flouting Scripture. While it might have<br />

seemed unusual <strong>to</strong> her admirers for a woman <strong>to</strong> speak out publicly through<br />

her writing, <strong>Hildegard</strong> saw herself simply as giving voice <strong>to</strong> the Holy Spirit<br />

in urging people both inside and outside <strong>of</strong> the cloister not <strong>to</strong> spurn the<br />

life <strong>to</strong> which they were all called.

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