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A Companion to Hildegard of Bingen

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

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38 franz j. felten<br />

<strong>of</strong> the right <strong>of</strong> burial. She secured the legal protection <strong>of</strong> her foundation<br />

a few years later through an imperial privilege119—untroubled by the fact<br />

that Barbarossa was excommunicate due <strong>to</strong> the schism, and that the Cistercians<br />

from nearby Eberbach had fled from the emperor in<strong>to</strong> exile.<br />

Around the end <strong>of</strong> her life, <strong>Hildegard</strong> became involved in a harsh conflict<br />

with the cathedral chapter over burial rights. Fearless as ever, <strong>Hildegard</strong><br />

advocated for the legal position <strong>of</strong> her monastery.120 Similarly, she<br />

was able, with the help <strong>of</strong> the curia, <strong>to</strong> gain a decision favoring her in a<br />

quarrel with Disibodenberg over the appointment <strong>of</strong> a provost, and thus<br />

<strong>to</strong> prepare for her conclusive liberation from Disibodenberg, even though<br />

she never succeeded in her lifetime (d. 1179) in attaining the right from<br />

the archbishop for her convent <strong>to</strong> elect the provost.121 Even in 1208, it was<br />

the abbot <strong>of</strong> Disibodenberg who settled a quarrel over the provost (on the<br />

instructions <strong>of</strong> the bishop); however, in 1224, Archbishop Siegfried placed<br />

the nuns under the monastery <strong>of</strong> Sponheim.122<br />

From modest beginnings on a mountain between the Glan and the Nahe<br />

there grew a flourishing monastery with full legal rights, which provided<br />

the best conditions for the far-reaching work and mission <strong>of</strong> its visionary<br />

founder, and which was no longer afffected by the disturbances that<br />

troubled Disibodenberg in the 13th century. As an episcopal foundation,<br />

Rupertsberg—unlike its mother monastery, which had come under the<br />

domination <strong>of</strong> the Palatine in the late Middle Ages—escaped dissolution<br />

during the Reformation and, after its destruction by the Swedes in 1632,<br />

continued <strong>to</strong> live on in Eibingen until its closing during the secularization<br />

at the beginning <strong>of</strong> the 19th century. Rebuilt not far from its old location<br />

in the early 20th century, the Abbey <strong>of</strong> St <strong>Hildegard</strong> in Eibingen continues<br />

in the spirit <strong>of</strong> its medieval traditions and contributes <strong>to</strong> their philological<br />

and his<strong>to</strong>rical study.<br />

Klosterpolitik der Mainzer Erzbischöfe von Adalbert I. bis Heinrich I. (1100–1153),” Archiv<br />

für mittelrheinische Kirchengeschichte 8 (1956): 21–75.<br />

119 MzUB 2, 274; MGH Diplomata Friedrich, D 398.<br />

120 Epis<strong>to</strong>lae, I, 23, pp. 61–66, and 24, pp. 66–68, regarding which, see Wolfgang Felix<br />

Schmitt, “Charisma gegen Recht? Der Konflikt der <strong>Hildegard</strong> von <strong>Bingen</strong> mit dem Mainzer<br />

Domkapitel 1178/79 in kirchenrechtlicher Perspektive,” Binger Geschichtsblätter 20 (1998):<br />

124–59.<br />

121 MzUB 2, 505, from 1187.<br />

122 Wolfgang Seibrich, “Geschichte des Klosters Disibodenberg,” in <strong>Hildegard</strong> von <strong>Bingen</strong><br />

1179–1979. Festschrift zum 800. Todestag der Heiligen, Quellen und Abhandlungen zur<br />

mittelrheinischen Kirchengeschichte 33 (Mainz, 1979), pp. 55–75, following Trithemius.

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