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A Companion to Hildegard of Bingen

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

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172 leigh-choate, flynn, and fassler<br />

in the last vision <strong>of</strong> Scivias (3.13), fijinished by 1151. Several intermediate<br />

series <strong>of</strong> song texts (excluding the Scivias songs) were redacted as letters<br />

addressed <strong>to</strong> the Rupertsberg community (see especially Letters 192 and<br />

390); however, these are <strong>of</strong> dubious epis<strong>to</strong>lary character. More likely, they<br />

contain material delivered in chapter meetings or at the evening meal,<br />

when <strong>Hildegard</strong> <strong>of</strong>ten would have taught, especially on feast days. Thus,<br />

the diffferent series <strong>of</strong> songs may have been compiled from individual<br />

leaves or small booklets prepared for specifijic occasions; these were then<br />

organized in<strong>to</strong> the various intermediate collections, some <strong>of</strong> which were<br />

subsequently gathered in<strong>to</strong> what Newman calls the “liturgical miscellany”<br />

<strong>of</strong> homiletic, visionary, and (30) lyric texts.39 With three texts dedicated<br />

<strong>to</strong> St Rupert and many <strong>to</strong> the Virgin, both patrons <strong>of</strong> <strong>Hildegard</strong>’s convent<br />

on the Rupertsberg, this reper<strong>to</strong>ry may extend <strong>to</strong> the early 1150s, before<br />

individual songs and groups <strong>of</strong> songs were collected in<strong>to</strong> the miscellany,<br />

perhaps in the mid <strong>to</strong> late 1150s. The miscellany may indeed be associated<br />

with the “symphonia harmonie celestium reuelationum” mentioned at the<br />

beginning <strong>of</strong> <strong>Hildegard</strong>’s Liber vite meri<strong>to</strong>rum (c.1158).<br />

<strong>Hildegard</strong>’s fijinal years (c.1174–1179) seem <strong>to</strong> have seen another concerted<br />

efffort <strong>to</strong> collect and organize her songs, with particular attention paid <strong>to</strong><br />

fijixing the melodies in pitch-secure notation and classifying them according<br />

<strong>to</strong> liturgical function and genre. The Scivias songs, the long version <strong>of</strong><br />

the Ordo, and all but four songs in the miscellany are included in notated<br />

collections. At present, four 12th-century sources preserving one or more<br />

notated songs are known, and the musical sections <strong>of</strong> two <strong>of</strong> them have<br />

appeared in facsimile editions. The manuscripts are as follows:<br />

Stuttgart, Württembergische Landesbibliothek, Theol. Phil. 4° 253:<br />

Compiled c.1154–1170 with scribal hands identifijied from Zwiefalten, Disibodenberg,<br />

and Rupertsberg. Folios 27r–59v and 75r–93v contain 135 letters<br />

from <strong>Hildegard</strong>’s correspondence, including 13 song texts, two on fol.<br />

28r and 11 on fols 53v–55r. Folio 42v contains a notated version <strong>of</strong> the<br />

responsory O vos imita<strong>to</strong>res. The compilation date suggests that this is<br />

<strong>Hildegard</strong>’s earliest surviving notated song; however, the leaf containing<br />

it served as the unbound cover sheet <strong>of</strong> a gathering, so it could have been<br />

copied in<strong>to</strong> the manuscript later, when notated versions <strong>of</strong> <strong>Hildegard</strong>’s<br />

music became available.<br />

39 Newman, Introduction <strong>to</strong> Symph., p. 340, following Lieven Van Acker, “Der Briefwechsel<br />

der heiligen <strong>Hildegard</strong> von <strong>Bingen</strong>. Vorbemerkungen zu einer kritischen Edition,”<br />

Revue Bénédictine 98 (1988): 141–68; 99 (1989): 118–54.

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