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A Companion to Hildegard of Bingen

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

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272 debra l. s<strong>to</strong>udt<br />

The Antichrist will use his magic <strong>to</strong> manipulate, seduce, and deceive<br />

humankind. The Great Physician and those chosen by him heal humankind<br />

from the evil <strong>of</strong> sin, which is a manifestation <strong>of</strong> separation from<br />

God. It is those who, through their own will, are blind <strong>to</strong> the inner vision<br />

who will be deceived. God will reveal himself only <strong>to</strong> those who abide<br />

in faithfulness.<br />

Given the limited manuscript tradition <strong>of</strong> the Physica and the Cause et<br />

cure, it might appear that their impact—and that <strong>of</strong> <strong>Hildegard</strong>’s healing<br />

arts—is modest. However, their influence on the magistra’s other writings<br />

and on her understanding <strong>of</strong> the cosmos is pr<strong>of</strong>ound. <strong>Hildegard</strong>’s<br />

study <strong>of</strong> and experience with the natural world around her lead her <strong>to</strong><br />

an understanding <strong>of</strong> and respect for the remarkable properties <strong>of</strong> natural<br />

substances. The wondrous nature <strong>of</strong> the cosmos reveals itself <strong>to</strong> her, not<br />

only through her divine visions, but also through everyday occurrences.<br />

The interconnectedness <strong>of</strong> the universe—which is God’s creation—with<br />

God himself manifests itself in the idea <strong>of</strong> viriditas, the divinely bes<strong>to</strong>wed<br />

life-giving force, and in <strong>Hildegard</strong>’s dual conception <strong>of</strong> the imbalance <strong>of</strong><br />

humors: as physical illness and as spiritual alienation from God and his<br />

creation. This relationship binds the Physica and the Cause et cure with<br />

the visionary works that precede and follow them; it is indeed a theme<br />

that informs <strong>Hildegard</strong>’s entire oeuvre.

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