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A Companion to Hildegard of Bingen

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

Beverly Mayne Kienzle, Debra L. Stoudt & George Ferzoco, "A Companion to Hildegard of Bingen". BRILL, Leiden - Boston, 2014.

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224 susanne ruge<br />

An outline is included here <strong>to</strong> provide a better overview <strong>of</strong> the repetitive<br />

structure <strong>of</strong> the fijirst fijive parts <strong>of</strong> the Liber vite meri<strong>to</strong>rum.<br />

Section One: Visionary description and audition<br />

1) Details on the fijigure <strong>of</strong> the Man in the Cosmos<br />

2) Description <strong>of</strong> the fijigures <strong>of</strong> the vices as well as the words spoken<br />

by the vices and virtues.<br />

3) Description <strong>of</strong> the fijigure <strong>of</strong> the zelus Dei and a record <strong>of</strong> its words<br />

Section Two: Interpretation<br />

1) Audition<br />

2) Interpretation <strong>of</strong> details regarding the fijigure <strong>of</strong> the Man in the<br />

Cosmos<br />

3) Interpretation <strong>of</strong> the description <strong>of</strong> the fijigures <strong>of</strong> the vices as well as<br />

the words spoken by the vices and virtues.<br />

4) Interpretation <strong>of</strong> the description <strong>of</strong> the fijigure <strong>of</strong> the zelus Dei and its<br />

words<br />

5) Concluding formula: “Whosoever has the desire <strong>to</strong> live, he should<br />

receive these words in that [desire] and enshrine them in the innermost<br />

chamber <strong>of</strong> his heart.”8<br />

Section Three: Place <strong>of</strong> purifijication and penitential acts for the vices in<br />

each respective part<br />

1) Vision <strong>of</strong> the penitential punishments with an introduction, in<br />

which the evil spirits acknowledge Satan as their lord and the name<br />

<strong>of</strong> each vice is stated<br />

2) Suggested penitential acts<br />

3) Reflections about the respective vices<br />

4) Concluding formula: “This is spoken about the souls <strong>of</strong> the penitents,<br />

which will be purifijied and redeemed, and it is true; the faithful<br />

should attend <strong>to</strong> this and enshrine it in the memory <strong>of</strong> good<br />

understanding.”9<br />

The conclusion <strong>of</strong> the Vite mer. is formed by a sixth part, which has a completely<br />

diffferent structure. It describes the metamorphosis <strong>of</strong> the world in<br />

8 “Qui autem uite desiderium habet, in illo uerba hec percipiat, ac ea in interius cubiculum<br />

cordis sui recondat.” Vite mer., 1.75, p. 48; 2.56, p. 105; 3.45, p. 155; 4.42, p. 201; 5.39,<br />

p. 245; 6.8, p. 267.<br />

9 “Hec autem de penitentium animabus purgandis et saluandis dicta et fijidelia sunt;<br />

et fijidelis his attendat, et ea in memoriam bone scientie componat.” Vite mer., 1.87, p. 51;<br />

see also, for example, 1.88, pp. 53–54; 2.60, p. 107; 2.63, p. 109; 3.49, p. 156; 3.53, p. 158; 4.46,<br />

p. 203; 4.48, p. 204; 5.42, p. 246; 5.46, p. 248.

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